Wrocławski Przegląd Teologiczny

Stały URI zbioruhttps://theo-logos.pl/handle/123456789/14895

Wrocławski Przegląd Teologiczny jest periodykiem teologicznym wydawanym przez Papieski Wydział Teologiczny we Wrocławiu. Rozpoczął swoją działalność w 1993 r. Periodyk jest poświęcony studiom z zakresu: biblistyki, teologii systematycznej, teologii duchowości, teologii pastoralnej, historii Kościoła, filozofii, nauk społecznych jako nauk pomocniczych teologii. Czasopismo stanowi kontynuację naukowej myśli i prac wydawniczych prowadzonych przed II wojną światową w „Przeglądzie Teologicznym” we Lwowie.

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    Prawdziwościowe poznanie bytu konkretnego wg Johna Henry'ego Newmana
    Babacz, Jan (Papieski Fakultet Teologiczny we Wrocławiu, 2000)
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    Problem przekonań w myśli kardynała J.H. Newmana
    Babacz, Jan (Papieski Fakultet Teologiczny we Wrocławiu, 2002)
    In the process of formation of convictions the dominant element is thinking, but the elements of volition and affection are present there as well. Sometimes affectionate attitudes may even cause deformation in perception and reasoning. Such phenomena occur with fanatics of all sorts. According to Newman the ways of arriving to the true convictions are many, depending on the given field of interest. In the field of empirical reality the best method will be that of experimentation and practical tests. In the pure mathematics and logics – a priori methods give the best results, but they fail in exploration of concrete beings. In the latter case we arrive to the conclusions and to the assurance not through the gate of syllogisms but by accumulation of probabilities. According to Newman this is the only way to arrive to assurance in the field of religion. It is obvious to the author of “Grammar of Assent” that both in the matters of everyday life and in the scientific problems, but also in the revealed religion, the method of authority is of great value.
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    Wiara i rozum w poznaniu Boga u kardynała Newmana
    Babacz, Jan (Papieski Fakultet Teologiczny we Wrocławiu, 2001)
    The Catholic Church cherishes in a very deep way the revelation and the faith that flows from it but at the same time it defends the rights of reason by teaching that faith and reason are not against each other; they are rather mutually complementary and should remain in harmony. This opinion of the Church is clearly described already in the works of St. Thomas Aquinas and is officially exposed by the First Vatican Council in the Dogmatic Constitution De fide cattolica and also in the Pius X’s encyclical Pascendi as well as – lately – in John Paul II’s encyclical Fides et ratio. In the number of philosophers that represent this line of thought we must count also Cardinal Newman notwithstanding some earlier suspicions concerning his views allegedly tending toward fideism or modernism. The English Cardinal saw the complexity of human nature and demanded more trust toward God while reminding that the ways of God’s revelation are many. According to the Cardinal faith and reason, when properly understood, not only will not stand in opposition against each other (as there is one God only; the same God that reveals His mysteries to man and gives him the light of faith – is also the Creator of human mind), but will search for each other’s help (fides quaerens intellectum et intellectus quaerens fideni) and will cooperate along their way to God.