Studia Theologica Varsaviensia, 1999, R. 37, nr 1
Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/41289
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Przeglądaj Studia Theologica Varsaviensia, 1999, R. 37, nr 1 wg Autor "Bartoś, Tadeusz"
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Pozycja Jedność Boga na tle teorii całości i części w „Komentarzu św. Tomasza z Akwinu do «De divinis nominibus» Pseudo-Dionizego AreopagityBartoś, Tadeusz (Akademia Teologii Katolickiej w Warszawie, 1999)A theory of the „totality and pan” plays an imponant role in Thomas Aquinas writings. This theory is specially connected with his way of applying logic that creates a high level of generality, characteristic for Aquinas methodology. There are two types of the totality: „totalitas quidditatis”, that has a modem equivalent, sei. abstract set, and „totalitas quantitatis”, with his equivalent: aggregate. The theoretical source for theory of the „totality and part” is a notion of „unity”. A unity is considered as a cause of all beings, and that is why identified with God. As such God’s Unity is a result of negation of every sort of partition, which is characteristic feature of all created being.

