Studia Gdańskie, 2009, T. 25
Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/27222
Przeglądaj
Przeglądaj Studia Gdańskie, 2009, T. 25 wg Autor "Szamocki, Grzegorz"
Teraz wyświetlane 1 - 2 z 2
- Wyników na stronę
- Opcje sortowania
Pozycja Boża odpłata według KoheletaSzamocki, Grzegorz; Pietkiewicz, Dominika (Gdańskie Seminarium Duchowne, 2009)The writers of the Old Testament expressed in a lot of places an idea of the recompense of God for good and bad deeds of a man. In principle the recompense should have to have a worldly character. The comprehensive conception of the recompense expressed in the texts of the Old Testament does not present itself however as homogeneous. Testimonies of a development of this conception and of changes in understanding of it are some statements of Koheleth. According to this Israelite sage God recompenses for deeds of a man, but that does not happen automatically. God, who has power over every man, decides himself, if he recompenses, or how and when. A man yet should act well not for fear of the recompense of God, but because of the fact, that he is created in God’s image and according to God’s likeness.Pozycja Tora i Prorocy Wcześniejsi, czyli „wielkie dzieło historyczne” Starego TestamentuSzamocki, Grzegorz (Gdańskie Seminarium Duchowne, 2009)Relatively great part of exegetical studies on the Old Testament deals with literary analysis, indicating the real historical value and the reading of the theological message of the texts, which in the Hebrew Bible belong to the blocks called Torah and Former Prophets. The present study shows an outline of the concepts and trials of solutions first of all literary problems arising at the reading of these texts. From the hypotheses in relation to the question of coming into being of the Pentateuch, at the lead of the hypothesis of sources, through the concepts of Hexateuch and of the Deuteronomistic History, to the appearing as well-founded theory of the Great Postexilic Historical Work (Gen – 2 Ki). Its historiographic value and theological message, must be read, however, taking into consideration that the work preserved to our times is the fruit of the long composition process, which most probably finished in the 5th century BC.