Studia Bydgoskie
Stały URI zbioruhttps://theo-logos.pl/handle/123456789/31554
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Przeglądaj Studia Bydgoskie wg Autor "Bortkiewicz, Paweł"
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Pozycja Kapitał ludzki w gospodarce opartej na wiedzy. Inspiracje „Caritas in veritate”Bortkiewicz, Paweł (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2012)Pozycja Kościół wobec gender. Między krytyką, dialogiem a świadectwem prawdyBortkiewicz, Paweł (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2019)The article offers an insight into the Church’s attitude towards gender. At its core, gender questions the sexual objectivity of women and men, thus undermining objective human identity. Based on texts used in the propagation of gender ideology, the article presents key concepts of sex in the theory. In this context, the study goes on to demonstrate the over-optimistic approach of “Male and Female He Created Them: Toward a Path of Dialogue on the Question of Gender Theory in Education”, a document of the Vatican Congregation for Catholic Education, which advocates dialogue. This approach, not highly realistic in nature, should be replaced by the testimony of Church theology with John Paul II’s thoughts, especially his theology of the body, being a case in point.Pozycja Początek ludzkiego życia – bioetyczne wyzwania i zagrożenia, red. Władysław Sinkiewicz i Rafał Grabowski, Komisja Bioetyczna BIL, Collegium Medicum UMK, Bydgoszcz 2016, ss. 180.Bortkiewicz, Paweł (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2017)Pozycja Troska o środowisko naturalne – troska o człowiekaBortkiewicz, Paweł (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2010)One of the essential issues that Benedict XVI’s encyclical Caritas in Veritate deals with is ecology. While continuing the teachings of his predecessors, the pope calls for a proper understanding of the ecology of man since all the crises affecting the modern world are interrelated. The present economic crisis is connected with the ecological crisis, which in turn is linked to the political one, and all point to the crisis the human being is now experiencing. Therefore, a need arises first and foremost for the spiritual revival of man so as to re-establish a harmonious relationship between man and the natural environment. While discussing Benedict XVI’s teachings, the article presents those in the broad context of contemporary eco-philosophy represented by Henryk Skolimowski, who accuses Christianity of being anti-ecological. However, a careful evaluation of several of the predominant environmental groups reveals just the opposite: it is not Christianity that is anti-ecological, but some of the ecological movements demonstrate their anti-Christian nature and even take a step towards anti-human ecology.