Studia Bydgoskie

Stały URI zbioruhttps://theo-logos.pl/handle/123456789/31554

Przeglądaj

Teraz wyświetlane 1 - 20 z 340

100-lecie niepodległości Polski. Biało-czerwona ścieżka błogosławionej Marii Karłowskiej
Kalka, Antoni; Kucharska, Małgorzata (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2018)
25 lat myśli społecznej Kościoła w Bydgoszczy
Głuszak, Tomasz (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2012)
The article offers a historical study of Bydgoszcz Social Days, an event held for 25 years. It begins with a section commemorating the first organisers, who include the late Bishop Jan Nowak and Father Tadeusz Makowski, PhD, from Gniezno. Next, the author conducts an analysis of source material, which demonstrates that Bydgoszcz Social Days can be divided into three different stages with regard to organisation and course. The first stage lasted from 1987 to 1996 and was characterised by some systematic approach and Bishop Jan Nowak’s active involvement. The second stage (1997–2003) witnessed a period of regression marked by Bishop Jan Nowak’s transfer to Siedlce. The beginning of the third stage coincided with the establishment of the Diocese of Bydgoszcz. This period demonstrates a gradual revival of Bydgoszcz Social Days. The article also contains a summary of the social symposiums held in Bydgoszcz since 1987, which reveals interesting statistical data. The Bydgoszcz Social Days staged so far have seen a total of 94 people give 124 lectures. A single event includes from 4 to 9 lectures. The scope of the social symposiums covers five areas. These include topics which focus on the content and topicality of the message in the Church’s social documents and commemorate the anniversaries of their publication; topics that cover current social issues discussed in the Church’s latest documents; topics which popularize John Paul II’s message; topics that discuss social topicalities; and topics that present the historic dimension of the Church’s social doctrine. The output of Bydgoszcz Social Days is a vast body of printed documents that include homilies from Holy Masses at inauguration ceremonies, lectures, talks, reports and press releases. Worth mentioning is the fact that the symposium was the subject matter of an MA dissertation written in the Theological Department of the Adam Mickiewicz University of Poznań.
50 lat po Soborze Watykańskim II. Odnowienie Kościoła w sekularystycznym wieku: holistyczny dialog i kenotyczna wizja. Sprawozdanie z Międzynarodowej Konferencji Naukowej Rzym, 4–5 marca 2015 r.
Olszanowski, Piotr (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2015)
Akademickie pielgrzymki do Doliny Śmierci (1977–1982)
Zmuda, Wenancjusz (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego, 2009)
The author of the article presents the history of the Death Valley in Bydgoszcz, which at the beginning of World War II bore witness to mass executions of Polish people. He also discusses the origins of this site as a pilgrimage destination and a place of prayer for the residents of Bydgoszcz, and then moves on to explain the significance of the local Academic Ministry in the pilgrimages of the 1970s and 1980s. To justify his opinions, the author uses archival sources and also investigates secret police reports held in the Archives of the National Remembrance Institute (IPN).
Aksjologia Ewangelii
Kobylińska, Zdzisława (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2018)
There is no doubt that the Bible as a holy book, especially the Gospel, contains specific guidelines that provide the axiological foundations of human life and determine the purpose and meaning of existence. The word of the Gospel reveals all those values that make the world truly human – a world of goodness, truth, beauty and harmony – by disclosing the entire truth about human beings and their moral life. The values which the Gospel describes and which constitute the foundations of Christ’s teaching reveal their universal, timeless character in a phenomenological reflection, thus being appropriate for all people of goodwill. Therefore, the Gospel can be regarded as a kind of catalogue of evangelical values which among others include salvation, grace, love, mercy, forgiveness, holiness and heroism.
Akt wiary jako adekwatna odpowiedź na wyzwania demitologizacji religii według Leszka Kołakowskiego
Chrostowski, Marcin (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2015)
The article deals with the Leszek Kołakowski’s assessment of demythologization of religion with its fundamental presumption of separation between the “empirical” and “mythological” aspects of reality. The paper begins with a quote from Kołakowski’s essay Jezus ośmieszony. Esej apologetyczny i sceptyczny (The Ridiculed Jesus – An Apologetic and Sceptical Essay), in which he asserts that it is only through acts of faith that one can participate in the realm of sacrum in the world, where the loss of religious heritage is increasingly manifested. The loss also results from the demythologization of Christian religion and the Revelation, a process based on the presumed separation between the “empirical” and the “mythological”. Kołakowski claims that such a radical separation is impossible and actually unnecessary since both make up its unity. He insists on adopting a global view of religion and history, which is possible through an act of faith that simplifies an interpretation of reality as an organized harmony. The act of faith with its coherent view of reality seems the best response to the challenges of demythologization.
Aktywność społeczna biskupów w Italii w pierwszych dekadach panowania longobardzkiego (568–604)
Izdebski, Adam (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego, 2008)
This article discusses the involvement of Italian bishops with the government and protection of their respective cities against the Lombards towards the end of the 6th century. It is widely believed that the bishops became increasingly significant in local politics then, though source data for any conclusion is incredibly scarce. The sources available reflect the opinions of those linked with the Church of Rome at the turn of the 7th century (this includes Paul the Deacon, who drew on this tradition), or provide us with detailed information on one particular pontificate (as demonstrated by the letters of Gregory the Great). Therefore, a close analysis of source information is indispensable and presented in this article. The first chapter examines the five existing references to the involvement of Italian bishops (excluding the popes) in the social and political life of their communities. The second chapter deals with the activities of Roman bishops, especially those of Gregory the Great. The pope took unprecedented care of food provision for the City, by exploiting the papal estates in Sicily. Moreover, he undertook complex diplomatic (and sometimes even military) actions aiming at securing the City against the Lombards. Yet, Gregory’s social programmes remained exceptional and thus it is clear that the bishops’ engagement with the social life of their communities in late 6th century Italy depended first and foremost on their personal capabilities and pastoral authority.
Alojzy Szudrowicz, Szpital św. Barbary w Kcyni, Kcynia 2016. Wydawnictwo Pejzaż, Bydgoszcz 2016, ss. 176.
Puziak, Marcin (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2016)
Anamnetyczno-katechetyczny wymiar obrzędów Mszy Wieczerzy Pańskiej według Mszału sprzed Ordo Hebdomadae Sanctae instauratus Piusa XII
Rożniakowski, Adam (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2022)
The Mass of the Lord’s Supper from before Pius XII’s reform is a remarkably rich and subtle treasury of the Church’s liturgy. This unique rite of the church year contains an extremely carefully selected content, which brings together, in a particularly clear focus, the entire message of the Triduum Sacrum. The texts of the Missal guide us from the events in the Paradise garden to the resurrection. Words, gestures and symbols not only build the atmosphere of this and the following days, but also become a language of catechesis. This liturgy places the participants, in a special way, as living witnesses to what happened in the Cenacle. The potential of the rites to make present the Lord’s Supper is exceptionally strong and irrefutable. An additional value of this liturgy is its catechetical character. The content and forms of liturgical expression bear the hallmarks of various types of catechesis, the most visible of which are the kerygmatic and the anthropological ones. The liturgy of Holy Thursday also exhausts the basic aims of catechesis, teaches, initiates and forms the faithful.
Andrzej Napiórkowski OSPPE, Od Arki Jahwe do Kościoła Trójjedynego Boga, Pelplin 2019, ss. 231.
Warchoł, Paweł (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2019)
Anna Lewicka-Strzałecka, Nędza korupcji, Wydawnictwo SALWATOR, Kraków 2011, ss. 104.
Głuszak, Tomasz (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2011)
Anna Maria Wajda, Szkice z biblijnego zwierzyńca, Wydawnictwo Petrus, Kraków 2016, ss. 317.
Ćwikła, Jarosław (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2017)
Aparat bezpieczeństwa w walce z Kościołem katolickim w województwie pomorskim (bydgoskim) w latach 1945–1956, wybór i opracowanie Tomasz Chinciński i Alicja Paczoska-Hauke, wstęp Alicja Paczoska-Hauke, IPN, Oddział w Gdańsku, Bydgoszcz–Gdańsk 2010, ss. 455, aneks.
Śmigiel, Kazimierz (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2010)
Apofatyczne doświadczenie Boga jako rodzaj doświadczenia estetycznego
Strumiłowski, Jan (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2014)
The contemporary notion of apophaticism, considered in the context of the epistemological negativism that prevails nowadays, is marked with a deep misunderstanding. The term, which itself is linked to the “obscuration” of cognition or negation, may easily be misinterpreted as a simple negation, or even exclusion, of any knowledge. This in turn has serious consequences in theology and related disciplines. The belief that God is absolutely inscrutable causes some mistrust towards theology and results in indifference to religious issues among believers. A re-interpretation of apophaticism in the view of aesthetics may restore its proper meaning as it turns out that the apophatic experience of God that mystics and theologians refer to is similar in structure to the aesthetic experience. This stems from the fact that both types are based on the Incarnation. Consequently, such fundamental experiences as the aesthetic and theological ones are analogous to that redemptive event. The aesthetic experience, closer in relation to daily life, may be interpreted in the spirit of the Christological dogma and then help re-read the experience of faith in a broad sense of the term. This approach can help the significant category of apophaticism restore its original Christian meaning and thus re-establish the existential potential of faith and theology.
Archeologia o początkach religii
Woźny, Jacek (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego, 2008)
Archidiecezja Gnieźnieńska w świetle sprawozdań duszpasterskich 1950–1981, wybór źródeł i oprac. Kazimierz Śmigiel, Bydgoszcz 2007, ss. XXVI, 492.
Kutta, Janusz (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego, 2008)
Arcybiskup Ignacy Hołowiński jako kaznodzieja, rektor Akademii Petersburskiej i formator pokoleń duchownych polskich
Waluś, Monika (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2019)
Aspekty transcendencji w twórczości Henryka Mikołaja Góreckiego i Krzysztofa Pendereckiego
Szczurko, Elżbieta (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego, 2009)
Both Górecki and Penderecki represent the generation of Polish composers whose music education coincided with the rapid expansion of the Western avant-garde ideals. Those representing the avant-garde identified themselves with the legacy of anti-transcendental, that is anti-constructive, thought. After a period of initial fascination with dodecaphony, serialism and the innovative sound techniques of the 1960’s, both composers began to loosen their ties with the avant-garde. They found the Western principles in marked contrast to the classical understanding of art in its entirety and totality, as well as based on truth and good as the main parameters for the artistic expression of beauty. The shift in the musical idioms of the two composers was also motivated by contemporary socio-political events that had a profound impact on scientific as well as artistic achievements (a Pole was elected Pope, the Solidarity Movement was born, the communist regime collapsed). The works composed in the years that followed demonstrate how both artists sought and stressed the importance of the form of a musical work, by turning to tradition as a source of inspiration. The element they considered vital in the process of artistic creation was the experience of personal freedom, which quite naturally draws on the surrounding ontologically sound reality. By finding artistic inspiration in the beauty of the surrounding observable universe, the composers considered the beauty as one of the best ways to follow, aiming for the Divine Beauty of Eternity as the source of Being.
Bałwochwalstwo w tradycji judaistycznego prawa karnego – zagadnienia materialnokarne i karnoprocesowe
Wąsik, Damian (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2014)
For many centuries idol worship has had a prominent position in the system of crimes punishable by Judaistic law, conceived as those norms that stem from the Torah and Talmud. The criminal laws of modern countries, where monotheistic religions tend to dominate, usually focus on the protection of freedom of belief. However, the Israeli penal code provides for special sanctions for acts aimed at conversion from Judaism to another religion. Following the classical interpretation of idolatry, such acts, in view of their characteristics, can be classed into this category. All this demonstrates the considerable influence of the Judaistic tradition on Israel’s present day criminal law. In order to discuss the issue, the article contains a description of idol worship as a crime in Jewish law, the Judaistic model of judicial procedures in cases of inciting idolatry and the extent of criminal interpretation of acts targeted at the Jewish faith in the present day criminal code of Israel in the context of idolatry related behaviour. The study is based on selected Polish and foreign documents related to the Talmudic law as well as Israel’s Supreme Court decisions.
Bartłomiej Grzanka, Dziedzictwo Karmelu. 250 lat kościoła Wniebowzięcia Najświętszej Maryi Panny w Kłodawie, Wydawnictwo Duszpasterstwa Rolników, Kłodawa 2016.
Puziak, Marcin (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2017)

Przeglądaj

Przeglądaj Studia Bydgoskie wg Tytuł