Studia Bydgoskie

Stały URI zbioruhttps://theo-logos.pl/handle/123456789/31554

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Przeglądaj Studia Bydgoskie wg Autor "Chrostowski, Marcin"

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    Akt wiary jako adekwatna odpowiedź na wyzwania demitologizacji religii według Leszka Kołakowskiego
    Chrostowski, Marcin (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2015)
    The article deals with the Leszek Kołakowski’s assessment of demythologization of religion with its fundamental presumption of separation between the “empirical” and “mythological” aspects of reality. The paper begins with a quote from Kołakowski’s essay Jezus ośmieszony. Esej apologetyczny i sceptyczny (The Ridiculed Jesus – An Apologetic and Sceptical Essay), in which he asserts that it is only through acts of faith that one can participate in the realm of sacrum in the world, where the loss of religious heritage is increasingly manifested. The loss also results from the demythologization of Christian religion and the Revelation, a process based on the presumed separation between the “empirical” and the “mythological”. Kołakowski claims that such a radical separation is impossible and actually unnecessary since both make up its unity. He insists on adopting a global view of religion and history, which is possible through an act of faith that simplifies an interpretation of reality as an organized harmony. The act of faith with its coherent view of reality seems the best response to the challenges of demythologization.
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    Bp Zbigniew Kiernikowski, W mocy słowa i sakramentu. Biblijne inspiracje współczesnego duszpasterstwa, Rozprawy i Studia Biblijne (RSB) 40, Oficyna Wydawnicza „Vocatio”, Warszawa 2011, ss. 622.
    Chrostowski, Marcin (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2011)
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    Co mają wspólnego Ateny z Jerozolimą? Przesłanie, oryginalność i aktualność Starego Testamentu
    Chrostowski, Marcin (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2018)
    According to Gerhard von Rad, there are four areas demonstrating the radically new approach of the Old Testament towards neighbouring cultures. These categories include world, history, human being and death. The Old Testament rarely describes those areas as such. They are usually interpreted in relation to God and thus gain full significance. The meaning of the world lies not in the world itself, but in its life-receiving relationship with the Creator. Those areas require redemption however. The unique redemptive event was conducted by Jesus Christ, hence the most appropriate reading of the Old Testament is a Christological and Christocentric interpretation. Faced with the two pillars of European culture – the Bible (Revelation) and Greek philosophy – one may at first have an impression of some incompatibility or feel the need to reconcile those seemingly incongruent realities. In reality, however, the two elements, Athens (philosophy) and Jerusalem (the Bible), harmonize with each other and are mutually indispensable.
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    Obecność i znaczenie żydowskich pism świętych w Nowym Testamencie na przykładzie targumów palestyńskich
    Chrostowski, Marcin (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2010)
    The article aims to reveal connections between the Aramaic Targums and the scripts of the New Testament. In order to notice the links, we should remember that Christianity has its sources in Judaism. Without realizing this, a correct and proper exegesis of the New Testament would not be possible. The so – called Palestinian Targum is the source of many pericopes from the New Testament, e.g. the Jamnes and Jambres tradition in 2 Tim 3:8; Such pericopes were analyzed as well: the fragment of 1 Cor 10:4 (the spiritual rock tradition); and Jn 4:15 (conversation with the Samaritan woman); I Pet. 1:12 (things into which angels long to look); Ephes 4:22-25 (put off your old nature), etc. These pericopes were explained in the light of Targums to Genesis, preserved e.g. in the Targum Pseudo – Jonathan ben ‘Uzziel, which was well described by J.W. Etheridge and M. McNamara. Generally, the Targums should be understood as a very early material which might illuminate the New Testament, but they do not predate it.