Śląskie Studia Historyczno-Teologiczne

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Przeglądaj Śląskie Studia Historyczno-Teologiczne wg Autor "Biela, Bogdan"

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    Bibliografia publikacji ks. Franciszka Blachnickiego
    Biela, Bogdan (Księgarnia Św. Jacka, 1993)
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    Cura pastoralis w świetle „Novo millennio ineunte”. Kontekst Roku Eucharystii
    Biela, Bogdan (Księgarnia Św. Jacka, 2005)
    In Novo millenio ineunte John Paul II shows us some concrete elements cura pastoralis for the Church on the beginning of third millenium. It consists of seven words – priorities: holiness, prayer, sacrament of reconciliation, priority of grace, listening to the word of God, preaching the word of God (NMI 30–40). One can say that those are some special words – keys as signs to „create Church a home and a school of communion”. Those „outer tools of communion” are rather useless, if any concrete examples follow after them. That is why in searching the way for the Church in Poland, one can connect the following words – priorities: to remember with the perspective of prayer, to forgive with the sacrament of reconciliation to receive with listening to the Word of God, to be grateful with Sunday Holy Mass, to give with priority of grace, to go with preaching the word of God. The key word is faith, because without this fundament, there is no Church. Other words it is about transition in our ministry from ministry to evangelisation. That is why our contemporary pastoral theology, or better speaking, theology of evangelization shows „evangelizationcatechumenical” conception of evangelization, postulating to reread and undertake basic rules of life and christian development from catechumenal institution. Because of this, it is very important to understand its fundamental and basic statement of Council, that the whole Church is missionary. It is any surprise then, that in this context II Polish Plenar Council postulates to use already existing experiences and parishal projects of renewal where a great part are church basic communities. But it is strictly connected – as John Paul postulates in Christifidelis laici – with more strict renewal of parishal structures. But before we start to programme some concrete enterprises, we – as pope says – should spread the spirituality of communion which is mainly „look lodged in Holy Trinity who lives in us and whose light should be seen in faces of people around us” (NMI 43). This look, or as – Holy Father says – contemplation of Christ visage, is able to create new energies, making us enthusiastic in concrete situations. It is also worth to say that contemplating of suffering visage of Jesus on the cross tree „seven words” were spoken. One can say that they are a specific testament giving us a programme of creating our spiritual way of life. That is why it can be very inspiriting to combine seven words of dying God – Man, with words – religious service priorities. It is important for outside tools of communion to not be soulless mechanisms or mistification of communion, but the ways of expressing and development. Celebration of Eucharist, and mainly its top moment when Pascha of Jesus is personificated also consists those seven elements, which are somehow „shepherd’s heritage” of Jesus. This testament shows a way to christian adultery. It is also Jesus specific methodology making disciples, also strictly connected with „tools of communion” from Novo millenio ineunte, allowing us to spread the spirituality of communion.
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    Ks. Franciszek Blachnicki – uwarunkowania jego poglądów teologiczno-pastoralnych
    Biela, Bogdan (Księgarnia Św. Jacka, 1993)
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    Odnowa pastoralna parafii w świetle II Polskiego Synodu Plenarnego
    Biela, Bogdan (Księgarnia Św. Jacka, 2003)
    28th of February 2001 year came in to force a resolution of Polish Plenar Synod (PPS) in all Polish dioceses. Synod work was started by John Paul II during IV pilgrimage to the Holy land in 8th of June 1991 year. This article undertook a trial of answering such a question – now and in what circumstances the resolutions II PPS could become a gift for the Church in Poland creating a ministry in its basic structure which is a parish. Presenting historical – diecesial contest there was said that 29th of October 1992 year during first session of Archidiocesesial Synodal commision II PPS in Katowice, among others was also come into force working team for lays apostolate and the leader had become the author of this article. Among all postulates and suggestions which are sent to the main commission to Warsaw the first and fundamental was that, which testified in working texts – that is lack of pastoral vision of building parish according to the vision of Church in Vatican Council II documents. Without realising that vision, especially by priests in the Church, all the other postulates will be hung in emptiness. Finally Synod rearranged working documents so as from 17, 14 documents came into life. The base and fundamental work for renewal of the parish is the first document which was didn’t exist in working documents: Necessity and tasks of new evangelization in the turn o f II and III Millennium o f Christianity. On the base of the choice of texts from II PPS one can state that although Synod doesn’t show holistic model of parish as a community, otherwise looking at council vision of Church univowlly postulates to build dynamical parish, based on community of communities model. It is connected very tightly with necessity of catechumenal lays formation stressed by Synod. In that case it is not possible to not appreciate, showed by synodal documents, a part of properly created priests and the meaning of movements and communities experienced in realising community model of parish. It is only a pity that one can not find in all those documents a place for presenting experiences worked out by our home movement of after council renewal of Church: Light-Life Movement. As an example is given Movement for Better World (Movimento per il Mondo Migliore). In front of priests and aware of their part faithful lays there is a task of realisation community model of parish. That demands respect precisely very carefully created stages connected with quantitative and qualitative growth of parish. One can learn a laf from direction of contemporary pastoral theology and experiences of after council movements of Church renewal. So, there shows very urgent necessity, to have in every diocese strategical plan of realisation model of community parish and professional teams and undertaking evangelical actions in parishes. Towards that direction should go all trials of Diocese Curia Ministry of Departments.
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    Pastoralne aspekty Odnowy w Duchu Świętym
    Biela, Bogdan (Księgarnia Św. Jacka, 1998)
    Thirty years have passed when once again in the Catholic Church we are enjoying the revival of the charismatic movement called the „Renewal in the Holy Spirit” This movement, although it arises controversy and insinuations, still lasts, continues to develop and is sweeping with its range over millions of Christians all over the world. In 1975 Paul VI said that it was the chance for the Church of today and for the world. The article presenting the essence of the Renewal, its fruit and the dangers involved points to certain conditions that must be fulfilled in order to take advantage of this chance. In the face of diminishing religious practice, and at the same time of the trend to satisfy the hunger for religious experience through completely false ways, the Renewal in the Holy Spirit appears to be a sign of hope, because what forms its essence is not a system or method, but above all the experience of God’s reality, His Goodness and power. This is the source of the widely understood religious and moral changes that transform the life of its members. Of course, certain negative aspects also occur, however, they can be avoided by suitable management and subordination to priestly authority. The basic pillar of the Renewal is formed by the communities. They are the ones that help in acquiring special dispositions that condition God’s action in man. There arises, in this connection a demand for their proper management and for a suitable formation of secular animators. Also a very important thing for the future of the Renewal is the attitude of priests themselves, who on account of their vocation have a unique and irreplacable role to be played, first of all in its integration with the life of the Church. There would be something abnormal about it, if the Renewal by strengthening the life of the Church remained without their commital, as this after all, could be the cause of its dwindling and also lead to various distortions. It has become visible that traditional forms of ministry, basing on the postTridentine model of the parish are less and less effective. To start with, the Renewal in the Holy Spirit by „increasing the value” of the sacrament of Holy Baptism and Confirmation, can contribute considerably to the revival of the parish, as it is impossible to simply „introduce” enlivening of the parish. A personal meeting with Jesus Christ in the power of His Spirit must always be the point of departure. On this foundation developing communities can through their missionary ways, reach people who do not have any contact with the Church anymore. There also appears the need to integrate in common action the Renewal in the Holy Spirit with our own native Movement of Light-Life which has already developed an overall and realistic program of parish animation.
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