Tarnowskie Studia Teologiczne, 2012, T. 31, cz. 1

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Działalność Rady Kapłańskiej diecezji tarnowskiej za czasów bpa Józefa Życińskiego w latach 1990–1997
Kantor, Robert (Wydział Teologiczny Sekcja w Tarnowie Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2012)
The Code of Canon Law gives the definition of a presbyteral council and declares:„In each diocese a presbyteral council is to be established, that is, a group of priests which, representing the presbyterium, is to be like a senate of the bishop and which assists the bishop in the governance of the diocese according to the norm of law to promote as much as possible the pastoral good of the portion of the people of God entrusted to him”. The Fourth Synod of Tarnow Diocese reminds that a Diocese Presbyteral Council is as if the bishop’s senate with its own statues; a team of priests representing all clergy of the diocese, both diocesan and from religious orders. During the time when the diocese was led by bishop Życiński, there have been two terms of the Presbyteral Council with elections in 1990 and 1995. The article analyses the topics debated over by the Presbyteral Council between 1990 and 1997. Some of the following items were on the Council’s agenda: priests’ retirement age, spiritual formation of the lay members of the church, missions.
Ks. Kazimierz Pasionek – „Maestro” diecezji tarnowskiej w pielgrzymce wiary
Piekarz, Grzegorz (Wydział Teologiczny Sekcja w Tarnowie Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2012)
The article refers to the Priest, who for the significant majority of Tarnovian clergy remained, in the post-concilliar liturgy, a sacral music “icon”. His sense of humour combined with the extraordinary musical competences helped him to win the favour of the people he encountered throughout his life. Those who had a chance to get to know him better, could clearly see how deeply rooted in his faith of the Crucified Jesus he was. The first part of the article shows Father’s both spiritual and intellectual growth since his early years of the childhood, whereas the second concentrates on his being a teacher. The Priest was a lecturer of the Tarnovian Theological Seminary and the Diocesan Organ Study in Tarnow, as well as a director of the Music Church Department in the Tarnovian Curia. Despite all his duties and the responsibilities he was taking on, he still managed to find time for being an editor and a composer of religious music. That field of his work was closely related to the Catholic Church post – concilliar reforms, which have been described in the second part of the paper.
Włoska eklezjologia okresu przedsoborowego
Jaśkiewicz, Sylwester (Wydział Teologiczny Sekcja w Tarnowie Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2012)
In this article has been shown the ecclesiology of the pre-council period in Italy. The twentieth century called the century of the Church. The biggest event at the time was the Second Vatican Council. Vatican II was not a random event, but preceded by a renewal, which goes back to the early twentieth century. Also in Italy, an important role to fulfill the liturgical renewal, biblical movement, the activity of the lay faithful. In the period preceding the publication of the encyclical of Pope Pius XII on the Mystical Body of Christ, distinctive theology of the Italian representatives are: Giuseppe Siri, Francesco Chiesa, Antonio M. Vellico and Grazioso Ceriani. New impetus in the development of ecclesiology has become encyclical Mystici Corporis Christi (29.06.1943) Pope Pius XII. For example, taken by Pietro Parente (1891–1986) Mysterium Ecclesiae study with the intent to recover its original splendor to bind legal structure of the hierarchical Church, with its inner nature. Disclosure by Pope John XXIII on 25 January 1959, just three months after his election to the See of Peter, the convening of a general council, and then consult widely on the subject of proceedings has contributed significantly not only to revive interest in the Church, but also to take the very important issues related. In developing a new concept of the Church, that is more in line with the spirit of the period immediately preceding the ecclesiology of Vatican II, the priest put a significant contribution to the Diocese of Alba Natale Bussi (1907–1988), whose lectures were recorded and issued the first time already in 1961. Also noteworthy is the emphasis on the ground of Italian interest in the phenomenon of sanctity and the cult of saints. The overall look of the ecclesiology of the Italian twentieth century, which precedes the Second Vatican Council should be noted that it is not as discovery and pioneering, as ecclesiology German or French.
Nowożytne ikony bizantyjskie i ruskie z symbolicznymi wizerunkami Jezusa Chrystusa. Kanon ikonograficzny i wyjaśnienie teologiczne
Cyrek, Olga (Wydział Teologiczny Sekcja w Tarnowie Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2012)
The article explains the iconographic scheme of symbolic representations of Christ, which were present in the Russian and Byzantine art. In comparison to the first characters used on the early these icons have theological content. They represent the whole process of salvation for mankind, and many of them associated with the liturgy. For example, images of Christ as a “Watchful eye” or as the Lamb of God refer to the rites performed during the initial part of the Liturgy. Also important are the images of Christ in the performances of the whole Trinity. The type of the Old Testament Trinity He is shown as one of the three angels, and New Testament Trinity in the form of a man in robes of blue and red. Distinct type of representation is the Son of God in the form of an angel. There is here such topics as: Christ the Holy Silence, Christ Crucified Seraph and Sophia-Wisdom of God.
Hermeneutyka wiary Benedykta XVI – próba syntezy
Głuchowski, Robert (Wydział Teologiczny Sekcja w Tarnowie Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2012)
Benedict’s theological work shows his deep interest of the findings of historical and critical biblical scholarship. This article attempts to show a part of Pope Benedict’s thought at this field. The keyword for this theme is “the hermeneutic of faith”. There are a few steps to understand this. First: the critique of historical criticism as beginning the search for a new synthesis. Second: a question about new hermeneutic based on the historical structure of Christian faith. Third: an asking about a new language (authors of Scriptures as normative theologians). Benedict points out that Scriptures are inseparable united with Church. He represents a deep understanding of the inner logic and necessity of reading of Scriptures from the heart of the Church.
Aktualne zaangażowanie misyjne diecezji tarnowskiej w kontekście 225-lecia jej istnienia Kościół, który jest w Tarnowie – posłania misjonarzy i ich konsekwencje
Czermak, Krzysztof (Wydział Teologiczny Sekcja w Tarnowie Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2012)
In the above presentation the Diocese of Tarnow has shown its commitment to the missionary work at the time of celebrating its 225 jubilee. It covers the last 38 years because during that time the bishops of Tarnow have regularly sent forth the missionaries to different countries. This commitment by reading the spirit and intentions of Vatican II, had been started by archbishop George Ablewicz and then continued by successive bishops of Tarnow: namely by bishop Joseph Życiński and the bishop Victor Skworc. So far they have sent forth 118 priests to three different continents. This act harmonizes with the fourth Synod of the Diocese of Tarnow which took place in 1986. Its main motto was “Ad imaginem Ecclesiae universalis”. This life of the particular Church which in Tarnow is following the example of the universal Church is mainly expressed by sending forth the missionaries and then in cooperation with them. Their work is a huge contribution to the evangelization of the few countries in Africa, South America and more recently Kazakhstan in Asia. Upon this commitment has been placed a seal of the martyrdom of one of the sons of the Diocese of Tarnow – namely the priest John Czuba, the fideidonist, who was killed in the Republic of Congo in 1998. The missionary cooperation of the Diocese is both spiritual and material. It is done thanks to the Diocesan Missionary Work. It is expressed in constant prayer for the missionaries undertaken especially by the rosary groups, but also by maintaining the missionaries, purchase of the means of transport for them or making investments, among which are: hospitals, schools, kindergartens or home for the street children. They are used by children and adults and the priest of Church of Tarnow tend them. At present in the Diocesan Missionary Work there are 46 missionaries from Tarnow region. They work in different parts of the world: 14 of them stay in Africa, 27 work in South America and 5 in Kazakhstan. This represents approximately 15 per cent of all fideidonists in Poland. To this number we may add the secular missionaries who work in the following countries: Cameroon – there is one missionary, the Central African Republic – there are two missionaries and two other volunteers in this very country.
Sympozjum biblijne Wokół „Verbum Domini” (Tarnów, 24 listopada 2011)
Łabuda, Piotr (Wydział Teologiczny Sekcja w Tarnowie Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2012)
Działalność patriotyczna i wychowawcza Urszuli Ledóchowskiej
Trojanowska, Kinga (Wydział Teologiczny Sekcja w Tarnowie Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2012)
Julia Ledóchowska was born on April 17, 1861 in Loosdorf. When she was 21, she joined a monastery in Cracow and took the new monastery’s name – Ursula. As she graduated school in France, she was allowed to teach French language. In the Ursuline School she taught natural sciences and mathematics. As a Mother Superior, she funded a boarding house for a girls in 1905. Two years later in 1907 she started to run the boarding house for girls in Petersburg. In years 1911–1914 she has organized cottage in Merentahti and gymnasium with catholic chapel. When the First world war has started, the nun Ursula went to Stockholm and she stayed there till 1915. In Sweden she helped with popularizing Committee For Help War Victims in Poland. She raised money, as well as organized lectures on polish history for Scandinavian people. On June 1, 1916 she formed Committee by herself. In years 1916–1918 the nun Ursula has established a foreign language school for a girl in Djursholm – Sprakinstut which was the first language school in whole Scandinavia. In Djursholm she was a editor of the first catholic period Solglimtar (meaning sunrays). In Scandinavia, she took part in many conferences and gave a lot speeches. She also published her book entitled Polonica, in which she presented articles about polish history, art and literature in a Scandinavian language. In Denmark situation of polish child was very bad. The mortality among Polish workers left many homeless child. The nun Ursula has organized for the orphanage for then. On 10 September, 1918 she funded economic school in Aalborg. When the WWI finished, Ursula Ledóchowska returned to independent Poland. She established a new section of the Ursuline Sister of the Agonizing Heart of Jesus. On 7 June, 1920 the monastery got permission for the canonical erection. In Pniewy by the monastery, there was a school for a girl, which was changed into the 3-yearschool for economy teachers. it was took change for 3 years economy teachers. Sister Ursula established several Female Boarding School Houses in Warsaw, Poznań and Wilno. She brought Eucharistic Crusade to Poland. Sister Ursula died on May 29, 1939. She became blessed on June 20, 1983, and was canonized by pope John Paul II on May 18, 2003.
Synteza tematyki opętania i egzorcyzmu w dziełach Sulpicjusza Sewera
Pochwat, Józef (Wydział Teologiczny Sekcja w Tarnowie Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2012)
This article contains thoughts of Sulpicius Severus (ca 360–420) with regard to the influence of evil spirits on man. Based on the knowledge of St. Martin of Tours, who had much to do with demons. Sulpicius presented a number of human cases of demonic possession by an evil spirit. Most cases he described were about man’s release from possession. Sulpicius Severus was demonstrating that when Satan masters a man he takes away his freedom, a fundamental value, which comes from God. In the face of the numerous cases of enslavement of people by Satan, God’s intervention was needed. Sulpicius was convinced that God has equipped some people to be exorcists, with the gift of releasing the possessed from the power of the devil.
Periodyki naukowe wydawane przez pracowników naukowo-dydaktycznych Wydziału Teologicznego Sekcja w Tarnowie Uniwersytetu Papieskiego Jana Pawła II w Krakowie
Stala, Józef (Wydział Teologiczny Sekcja w Tarnowie Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2012)

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