Roczniki Teologiczne, 2008, T. 55, z. 10
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Pozycja Sprawozdanie z Międzynarodowej Konferencji Naukowej „Zdrowa szkoła – zdrowy uczeń”. Uniwersytet Marii Curie-Skłodowskiej i Wyższa Szkoła Społeczno-Przyrodnicza w Lublinie. Lublin, 6-7 listopada 2007 rokuStepulak, Marian Zdzisław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)Pozycja Wolontariat formą wsparcia społecznego osoby niepełnosprawnej i jej rodzinySzluz, Beata (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)The article is a reflection on the subject of assumptions and activities of volunteers that are a form of support of a disabled person and his/her family. The authoress presents the specificity and importance of volunteers’ work. She undertakes an attempt of a search for some kind of alternative, innovative solutions (programmes) in the field of voluntary work for the benefit of the disabled and their families. She makes subject to analysis three specific types of voluntary work. First among them is the youth voluntary work, next – employees’ voluntary work and the following – prisoners’ voluntary work. The essence of these considerations is also an attempt of taking a look at effects of these kinds of activities from the point of view of both: taker and a giver of the social support.Pozycja Sprawozdanie z VIII Ogólnopolskiej Konferencji Naukowej na temat „Moralność współczesnego społeczeństwa polskiego: zagrożenia i rzeczywistość”. Uniwersytet im. Adama Mickiewicza w Poznaniu. Poznań, 28-29 listopada 2007 rokuStepulak, Marian Zdzisław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)Pozycja I nonni: la loro testimonianza e presenza nella famiglia. XVIII assemblea plenaria Pontificio Consiglio per la Famiglia. Città del Vaticano, 3-5 kwietnia 2008 rokuJęczeń, Jarosław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)Pozycja Ks. bp Stanisław Stefanek w służbie małżeństwu i rodzinieKalinowski, Mirosław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)Pozycja Narzeczeni są wśród nas – dzień patronalny Instytutu Nauk o Rodzinie, Katolicki Uniwersytet Lubelski, 17 kwietnia 2008 rokuKravchuk, Myron (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)Pozycja Sens cnoty czystość w kontekście powołania do małżeństwaWieczorek, Włodzimierz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)The source of chastity and unchastity is the human heart, in which the selection of motives for acting takes place. The heart remains chaste when the man perceives himself and his neighbor as persons gifted by God, and he wants the same good for everybody as God wants to give to man. Thanks to maintaining this truth chastity means a new criterion for humanity itself; a new perfection. Christ becomes the measure of humanity, as it is in Him that the fullness of life is revealed. Here the meaning of chastity is also revealed as Christ’s bodily revelation – also in the body of humanity. In the subjective relation “towards oneself’ chastity conditions the inner integrity. Owing to it a person, conscious of being a man or a woman, and in a way that is free from the dictate of lust, intensifies the sense of his or her sexual identity. In the vertical relation chastity is expressed in assuming the attitude of a person that is gifted and responsible for the gifts. Cognizing God with his or her pure heart, thanks to the work of grace, he or she deepens the self-awareness and self-determination. On the other hand the bodily dimension of the individual, marital and ecclesial life is transformed into the place where God reveals Himself. In the context of marriage chastity is revealed as connecting the personal bond with the mission – of love with fertility. Connecting these elements elevates marriage to the level of a genuinely and fully human act. Chastity is a necessary condition for joining these two elements and thanks to it responsible parenthood is possible, as the process of transmission of life, tending it and raising the offspring is permeated with love. Moreover, owing to this synthesis we may say that the marital bond was created by God.Pozycja Model kołowy systemu małżeńskiego i rodzinnego w opracowaniu D. H. Olsona i współpracowników oraz narzędzia jego pomiaruLachowska, Bogusława (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)The aim of the present paper is to present The Circumplex Model of Marital and Family Systems compiled by D. H. Olson and his co-workers that is his operationalization of the scale The Flexibility and Cohesion Evaluation Scales (FACES IV). The model allows to characterize relations within a married couple and within a family in the aspect of three dimensions: cohesion, flexibility, communication. Cohesion refers to emotional bonds between the members of the family, and flexibility to managing the family, its organization, division of roles, rules of relations and negotiations. Communication is a dimension that makes it easier for the family to maintain or to change the desirable level of cohesion an flexibility. With the help of the Polish language version of the FACES IV scale a research was conducted that included 224 parents from families in whose functioning no disturbances were found, and 44 parents coming from dysfunctional families. The obtained data point that the FACES IV scale may constitute a valuable tool for measuring the family viewed as a social system and it is important to continue validating work on it.Pozycja Rodzina w mass mediach. Opinie studentów Instytutu Nauk o Rodzinie o polskich czasopismachJęczeń, Jarosław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)The people who work for the media and also the people who benefit form their work should feel the special responsibility for each media message, especially the one related to the basic community constituted in society by the family. The decree about the means of communicating ideas Inter mirifica, stresses the fact that „in order to use these means properly, there is a special need that the ones who use them know the basis of moral order and introduce them into the life” (nr 4). In order to fulfil this direction of the Second Vatican Council on the one hand a special media education for the family is needed, and on the other the observation and assessment of mass media and the way they treat the family. The article attempts to discuss two questions: the mass media in the family and the family in the mass media. The latter was based on the students’ of The Institute of Family Studies observations. In three successive years (2004-2007) they were forming their opinions on the pro-family or anti-family politics in so called full-colour glossy periodicals: weekly magazines, fortnight magazines or monthly magazines present on Polish market.Pozycja Samotne rodzicielstwoPyźlak, Grzegorz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)Parenthood is connected with conceiving the child by the husband and wife, the birth of the child and its upbringing. In contemporary times a new model of lone parenthood is imposed on people. Lone parenthood results in the absence of one of the parents in the process of upbringing of the child. Single-parent families consist only of the mother and the child or the father and the child. Lone parenthood leads to a situation in which all the duties connected with the child upbringing are shifted onto the lone parent who is taking care of the child. One of the most unfortunate results of such a situation is the heavy mental burden of the single parent, who is condemned by the society. Many threats in such a way of treating parenthood originated from the transformation of the political system. Families experience the fear about the future of the children, and this results from the degradation of norms and values. Lone parenthood is being influenced by the new social norms, discussions, films, television programs or books. Young people, unlike the previous generations, treat relationships among peers, falling in love and friendship, in a different way. They look at marriage and family as too heavy a burden. Young people have difficulties with taking decisions which will influence their whole lives. Most of them come from families where the relationships between the members are distorted, the families which lack love, the sense of safety and tenderness. They, therefore, doubt whether love exists, whether it can bring happiness and whether it is possible to lead a harmonious life in a marriage. Nevertheless, it is commonly believed that life in a marriage or in a family is the best environment to bring up children, and any other forms, different from these, pose an important problem for the society and impose a heavy burden on the state.Pozycja Przyjaźń narzeczeńska i małżeńskaKiereś, Barbara (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)At present friendship is juxtaposed to love. This is contrary to the meaning of friendship that has been worked out by the classical (Latin) tradition, which has always pointed to friendship as the highest level of love. The essence of friendship between the fiancé and fiancée is cooperation in morally perfecting each other, and of friendship between the spouses also in perfecting their children in the process of raising them. Basing the two kinds of friendship on utility goods or on pleasure only is a threat to them. Only spiritual friendship perfects people in their attitude of service, which is a condition for building up sanctity in each other.Pozycja Partnerstwo w małżeństwie i rodzinie – geneza, zakres, warunki i zagrożeniaLachtara, Magdalena (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)The 20th century and the beginning of a new millenium are for the family a time of huge conversion concerning both fulfilment of its basic functions and forms of coexistence on its own ground. Leaving the patriarchal model of fundamental roles towards partnership among spouses, parents and children occurs as an essential symptom of changes which relate to this social group. These changes exist in the awareness of rights and duties of its members, the issue of the equality of women in the right of taking up a job beyond home, pro-creative family functions in moving the pressure from its institutional to personal forms. The present article is trying to find a suitable answer for the question of reasons, ways and conditions of realization of the partner family model and concerning the dangers.Pozycja ТРАНСФОРМАЦІЯ СИСТЕМИ ВАРТОСТЕЙ CYЧACHOÏ YKPAÏHCBKOÏ CIM’ÏГапон, Надія (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)Niniejszy artykuł przedstawia przyczyny i skutki zmian zachodzących w systemie tradycyjnych wartości rodziny, nakreśla ogólny stan anomii w ukraińskiej rodzinie, a także wskazuje drogi przezwyciężenia owego stanu. Problematyka ta jest rozpatrywana w perspektywie przyczyn społecznych zarówno w wymiarze historycznym, jak i oddziaływania obecnych tendencji globalizacyjnych i migracyjnych. Autorka zwraca szczególną uwagę na negatywne oddziaływanie migracji zarobkowych na rodzinę, takich mianowicie jak niszczenie fundamentalnych wartości ukraińskiej rodziny, zaburzenie bliskości emocjonalnej i więzi między małżonkami oraz rodzicami i dziećmi. Wskazano także na aspekty socjoekonomiczny i psychologiczny jako istotne z punktu widzenia zmian funkcjonowania rodziny oraz ich znaczenie w podjęciu decyzji o wyjeździe za granicę i narażenie rodziny na rozłąkę migracyjną. W artykule przytoczone są wskaźniki ilościowe odnośnie do zakresu ukraińskiej migracji oraz ściśle związane z nimi wskaźniki zawartych ślubów oraz urodzeń, ukazując jednocześnie dalsze kierunki ich zmian. Autorka analizuje niedostateczne oddziaływanie państwowych instytucji socjalnych na poziom stabilizacji rodziny oraz udowadnia konieczność całościowego wykorzystywania w ukraińskim społeczeństwie pozytywnych aspektów technologii informacyjno-komunikacyjnych w podniesieniu świadomości społecznej odnośnie do zagrożeń dla rodziny. Przykładem takiego sposobu oddziaływania w celu likwidacji negatywnych skutków destabilizacji rodziny są inicjatywy podejmowane przez organizacje pozarządowe oraz realizacja międzynarodowych projektów o charakterze prorodzinnym. W pracy przedstawiono wyniki psychologicznych badań młodzieży studenckiej, przeprowadzone za pomocą metody narracji, które odzwierciedlają wystąpienie zmian w wyobrażaniu sobie wartości ukraińskiej rodziny: w przeszłości, teraźniejszości i przyszłości. Podsumowując, autorka wskazuje na konieczność komplementarnego podejścia do sposobu przezwyciężenia kryzysowych zjawisk współczesnej ukraińskiej rodziny, które przywiduje współdziałanie państwa, kościoła, organizacji pozarządowych oraz instytucji oświatowych. Szczególnie podkreśla konieczność rozpoczęcia prac nad nowymi projektami reform w sektorze socjoekonomicznym – poprzez zmniejszenie zasięgu i tempa migracji zarobkowych.Pozycja Specyfika współczesnej rodziny w kulturze świata zachodniegoGizowski, Mariusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)The Western cultural circle manifests itself in societies of low demographic reproduction. These societies prefer consumption life-style with individual-liberal attitude to life, which results in deteriorating the paternal view of family. In recent years the shape of family life, especially in West Europe and in the USA, has been greatly changed. Great changes can be observed in the structure of the family, the functions of its members, various family relations and so on. But still there are families based on the woman-man relations, the type of family that is characteristic for the industrial epoch. The phenomena discussed in the present paper have relations with: industrialization, services (middle class promotion), social mobility, information technology and growth of the emancipation and feminist ideas. As a result we can see other definitions of the traditional roles of woman and man, marriages are undermined, which results in a higher number of divorces; it also creates conditions for alternative forms of finding fulfillment in different parafamilial relations.Pozycja Roger Silverstone, Media and Morality. On the Rise of the Mediapolis, Cambridge: Polity Press 2007, ss. 215.Jęczeń, Jarosław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)Pozycja Zmiany w funkcjonowaniu rodziny po zachorowaniu dziecka na schizofrenięChuchra, Maria (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)In the contemporary world more and more people need psychiatric treatment. Among them a special group – because of family and social effects – is constituted by schizophrenic patients. The aim of the present article is to show the changes that occur in functioning of a family after a child in it falls ill with schizophrenia. Part I presents the attitudes and emotions that accompany the struggle with the illness, and Part II – the changes in the selected functions of the family. The author first of all focuses her considerations on the following functions: material-economic, procreative, sexual, recreation-social, emotional-expressive, tutelary, controlling, consumption and religious ones. Some of them are discussed more extensively, others are only pointed to. The basis of the paper mainly consists of articles both in Polish and English.Pozycja Sprawozdanie z VII Ogólnopolskiej Konferencji Naukowej na temat „Kościół instytucjonalny a rodzina. Problem relacji i więzi wzajemnych”. Uniwersytet im. Adama Mickiewicza w Poznaniu. Poznań, 29-30 listopada 2006 rokuStepulak, Marian Zdzisław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)Pozycja Depresja – ujęcie integralne dla rodzin i duszpasterzy. Epidemiologia, symptomatologia, etiologia oraz terapia zaburzeń depresyjnychDudziak, Urszula (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)Depression is a disease occurring in 17% of the world’s population. Depressive symptoms constitute a certain continuum from a lasting dejection and sadness, through pessimism, a sense of hopelessness and a feeling of being redundant, to suicidal inclinations. Psychological symptoms are often accompanied by numerous somatic ailments. Depression is induced by psycho-social reasons connected with experiencing an actual difficult situation, and biochemical ones that include organic changes, neuro-transmitter disturbances, disturbances in the functioning of the axis limbic system - hypothalamus - pituitary glands - suprarenal glands. Attention is also paid to genetic predispositions and social inheritance. There is a connection between depression and diseases causing pain, use of psych-active substances, drinking alcohol, chronic stress, disability, decrepitude and advanced age. A long depression contributes to numerous illnesses, disturbs memory processes, worsens the mood, increases low self-appraisal, intensifies the feeling of helplessness and hopelessness, disturbs sleep and eating, makes proper psycho-social functioning impossible and sometimes is the cause of suicides. Patients suffering from depressive symptoms need other people’s positive attitude in an exceptional degree. In the therapy of depression, besides medicines, psychological influence is mentioned, as it brings psychological support and help in solving difficult situations. Also pastoral counseling is necessary.Pozycja IV Światowy Kongres Rodzin, Warszawa 11-13 maja 2007 rokuDudziak, Urszula (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)Pozycja Rodzina a zagrożenia medialneKnyżewski, Krzysztof (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)Family is the subject of specific interference of the mass media in emotional, ethical and social dimention. The media are sources of many dangers among which you find: violence, moral relativity, lack of genuine and objective information, manipulation, improper outlook of family. Multilateral and deep input of mass media into family life brings different consequences. It mainly refers to shaping in-family relations, stating what is bad and good, promoting leisure activities and defining what is called „political correctness” Family ought to defend itself against all kinds of dangers caused by the presence of the mass media in family life by choosing appropriate contents and creating a positive choice against incorrect patterns of behavior prefered by TV, press and the Internet. Family, in its efforts, should be supported by the state and school.