Roczniki Teologiczne, 2007, T. 54, z. 6

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Posługa Kościoła wobec narkomanów w świetle dokumentu Papieskiej Rady do Spraw Duszpasterstwa Zdrowia „Kościół, narkotyki i narkomania. Podręcznik duszpasterski”
Fiałkowski, Marek (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2007)
The phenomenon of drug addiction is thought to be one of the most important pathologies of our civilisation. It calls for effective and decisive measures to be taken, intended to stop the rising consumption of drugs, especially among young people. Dependence on drugs is also a challenge for the Church who has for many years taken various actions in this area. In 2001 the Papal Board for the Pastoral Care of Health published a broad document entitled The Church, Drugs, and Drug Addiction. A Pastoral Handbook. The document contains a comprehensive interpretation of the issue of drug addiction from the perspective of the pastoral ministry of the Church. The paper makes an attempt to answer the question what the Church’s ministry to drug addicts in the world should consist in. This is in the light of the document in question. First, the Church’s indications with regard to drug addiction have been shown. They are the grounds on which the ministry for addicts should be based. Then the subject of this ministry has been indicated, i.e. persons who in particular should take this task. Eventually, the most important actions have been given. According to the document of the Papal Board for the Pastoral Care of Health, the Church should take such measures in the realm of drug prevention and therapy.
Kryteria historyczności cudów Jezusa
Rusecki, Marian (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2007)
The paper discusses the issue of the historicity of Jesus’ miracles. In the contemporary (lay, Protestant, also some Catholic) thinking Jesus’ miracles are questioned either in general, or some of them. Meanwhile, in the Divine Revelation they fulfil important functions, not only motivational. In the light of literature the author showed three groups of criteria which weigh in favour of their historicity. They are as follows: 1. historical criteria for the authenticity of Jesus’ miracles (in this group we have discussed: criterion of multiple confirmation, criterion of conformity between Jesus’ miracles and the Palestine milieu, criterion of non-continuity and non-conformity, criterion of necessary explanation); 2. literary-historical criteria (here the following: criterion of internal comprehension, narration and criterion of conformity to the essence and difference of details); 3. criteria of theological conformity (criterion of conformity between Jesus’ miracles and the main ideas of the salvific message, and criterion of conformity between Jesus’ words and deeds). The author came to a conclusion that all the groups of criteria should be taken together. Then they provide a greater certainty as the historical character of Jesus’ miracles. As a whole, they are a save foundation for theological research.
Specyfika homilijnej parenezy
Dyk, Stanisław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2007)
The subject-matter of a homily, apart from kerygmatic contents and stage directions, existential and mystagogic contents, is also parenesis (moral admonition, calling, exhort). Homily parenesis should be in accord with the dialogical nature of the Revelation and offer faith in God. Only afterwards can it call to adopt respective moral attitudes. Moral callings should be preceded by an address about the salvific working of God, and about that fact that in the Liturgy God alone makes man able to take the challenges of the Gospel. Homily parenesis should also be written in the logic of the liturgical year. Moral callings should be justified and formulated in the way which can be put into practice in everyday life. Weak parenesis should be alien to homily preaching, as it is devoid of a proper (historical-salvific and anthropological) motivation. Weak parenesis ignores the true problems of the hearers, resorts to superficial appeals, emotions, and fear. Using parenesis, one should avoid moralising.
Zespołowa koordynacja działań katechetycznych
Wrońska, Halina (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2007)
In order to accomplish optimal results in the organisation of catechesis it is indispensable to co-ordinate actions taken within the framework of catechetic mission and pastoral work. The coordination of catechesis is an important task for the particular Church. It may be considered with catechesis itself, among its various forms directed to different age groups and social milieus, in reference to the relations the catechist has with other forms of the ministry of the word and with other evangelising activities. The basis of co-ordination is a co-operation of various persons and systems of action. This co-operation should not violate their individual character, but should take into account their charismatic direction on the church fellowship. Such a co-ordination is possible only on the basis of the hierarchic structure of the Church, but considering the dialogue as the most effective way to understand all the subjects of action.
Duszpasterstwo wobec zjawiska marginalizacji społecznej
Kalinowski, Mirosław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2007)
The paper is devoted to pastoral measures directed to people endangered by social exclusion and those socially marginalised. The first part shows any relations between criminal records and the phenomenon of marginalisation, including the multidimensional risk factors that lead to social marginalisation. The second part depicts processes related to the phenomenon of being stigmatized. This is a social reaction to crime and enhance the likelihood or marginalisation of multiple criminals. The third part shows that it is justified to direct pastoral activities at young people threatened by exclusion and people marginalised because of their criminal records. The preventive pastoral measures focus on the goals and strategies that enhance the likelihood of effectiveness in the programmes under construction, and the fact that it is well-justified to integrate prevention in the local community.
Wiara, nadzieja i miłość jako podstawowe warunki dialogu zbawienia
Wal, Jan (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2007)
The Church of Christ’s will initiates a salvific dialogue with the whole mankind throughout its history. The dialogical awareness of the Church was made particularly profound during the pontificate of John Paul II and the Second Vatican Council. The principal conditions of the dialogue of salvation are as follows: faith, hope, and love. The vertical and horizontal character of those virtues makes it that they first direct us to the dialogue with God, and, in consequence, determine the shape of the dialogue with our neighbours. The virtue of faith comprises three kinds of human activity which can be named as “believe,” “trust,” “to be faithful.” The virtue of hope is characterised by “yearning,” “trust,” and “encouragement.” Love is always communing with “somebody” (with God or man) and it calls for “presence” (being “towards”), “closeness” (being “with”), and “mutuality” (being “for”). In the practice of Christian life, also in the dialogue of salvation, one can never separate the love of God from the love of one’s neighbour, for they both are one. Faith, hope, and love are not only basic conditions of dialogue, but they also make a specific metalanguage; it is the metalanguage of “participation” in the life of God and people.
Katecheza i liturgia
Kiciński, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2007)
Theological reflection tends to make anew the unity between the basic dimensions of Christian life, which in history have separated from one another. One notices a return to the tradition of ancient catechumenat as a model of any catechesis, indicating the fruitful synthesis between celebration, listening to the word of God, confession of faith, and Christian experience. Catechesis has ceased to be identified with the catechism, where one by questions and answers could learn also about the Liturgy. Catechesis has come back to the basic goal, i.e. teaching people how to interpret life in the light of the word of God and celebrate this life in faith, the life which God, following His plan, shapes in the human being. Thus the postulate to develop the forms of catechetic activities according to the pattern of the broadened method to revise life: to see, to evaluate, to act, and to celebrate.
Wybrane ujęcia pedagogiki religii
Mąkosa, Paweł (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2007)
For many years there has been an ongoing discussion among teachers and religion teachers on the essence and role of the pedagogy of religion. Despite lots of efforts and publications concerning this issue, the problem has not been finally solved. The paper is yet another opinion in this discussion, attempting to show some approaches to the pedagogy of religion. The following problems have been presented: pedagogy of religion in the strict sense, pedagogy of religion as Christian pedagogy, and pedagogy of religion as religious education. It seems that there are three most common ways to understand the pedagogy of religion. Aside to the essence of this discipline in various approaches, there have been attempts to define its epistemological status. One should hope that another opinion in the ongoing debate will make the solution of the problem in question come closer.
Eucharystyczny kształt duchowości kapłańskiej
Biela, Bogdan (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2007)
In his Letter to priests for Maundy Thursday dated March 13, 2005, John Paul II, being well aware of his abruptly deteriorating health, felt a strong desire to share the mystery of his priesthood. In the foreword he says: “If the whole Church is alive thanks to the Eucharist, there are special reasons for priestly life to take the Eucharistic shape. For us the words of institution must be more than a formula of consecration: they must be a formula of life” (No. 1). Contemplating these words the pope is showing the elements of a priestly spirituality which should shape our lives. Based on the said letter and Novo millennio ineunte, which in a sense is the background of the letter to priests, this article elaborates the theme focusing on the description of institution of the Eucharist. The Author intends to show that for priests the words: “This is My Body,” “Take this, all of you, and eat it, do this in memory of me,” not only are a formula shaping their Christian and priestly life, but they may become a unique methodology shaping their priestly identity.
Przeobrażenia statusu i roli ojca w rodzinie a formacja współczesnych katechizowanych
Zając, Marian (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2007)
In the process of education at the school religious class and parochial catechesis parents, teachers, and catechists have a role to play. Nobody at the moment questions the fact that only the collective effort of the three milieus – the school, the family, and the Church – can bring about an effective renewal of the ethos of formative work among the young generation. In this common effort the role of the father is important. Social and family obligations fulfilled by fathers are superimposed on various personality structures and psychical types of children, and they leave permanent traces. Thus one should speak at a religious instruction about the proper types of the father and various ways to hold paternal power. One should be consequent in stigmatising the authoritative style, excessively democratic and negative. The positive image of the family’s father should be propagate. Now shaping a model of the father through the pattern of the Heavenly Father is a common task of all those who are in any way occupied with education and upbringing of children and the youth.
Prawo do czasu wolnego
Ostrowski, Maciej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2007)
The right to free time and relax is guaranteed in civil legislation. The Bible and Catholic social teaching say about it, especially Popes Leo XIII, John XXIII, John Paul II, the Second Vatican Council, the Catechism of the Catholic Church, synodal documents, and many theologians. Man is entitled to free time, so he does not lose his physical strength and health as the gifts of God in the order of nature. Man needs also free time to develop his own personality, family, social, and religious life. It is important to preserve not only the proper balance between work and free time, but also to have a respective amount of free time. The civil authorities are obliged to protect that right. The Church’s task is to bring up its members to a conscious and responsible exercise of the right to relax.
Publikacje ks. prof. dra hab. Ryszarda Kamińskiego
Fiałkowski, Marek (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2007)
Odnowa duszpasterstwa i apostolstwa parafialnego w nauczaniu Jana Pawła II
Robek, Edmund (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2007)
There is a natural and organic bond between the pastoral ministry and the apostolate. The pastoral ministry can function without apostolate and – on the other hand – if there is no pastoral ministry the apostolate can exist, however the latter separation weakens both activities. These two activities are closely related and have the same source: both arise from Christ’s priesthood, mature in the same ecclesiastical environment, connect and involve members of the Christian community. Of course, the pastoral ministry and the apostolate can choose a different approach for their life style. The main question is how to maintain and support such a special bond existing behem, so that they could create the two-poles integrated ecclesiastical activity. The coexistence and welcoming collaboration between pastoral ministry and apostolate decisively influence the imaging quality of the parish community and determine a success in every Church’s task; it should lead also to a universal responsibility for the evangelisation. The priests and the apostles need a “place” for their activity. It is a parish community in which a pastoral mission connects with an apostolic responsibility within the Church. The parish is an ordinary place to generate new vocations to the priesthood which require a communitarian feeling to grow.
Ksiądz Michał Sopoćko jako teolog pastoralista
Skreczko, Adam (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2007)
The paper deals with the didactic, formative, and scientific activity in pastoral theology of the Venerable Rev. Michał Spoćko (1888-1975). He is well-known mainly as the confessor of St. Faustyna Kowalska, the Apostle of Divine Mercy. His didactic and literary accomplishments are significant, but they have not been studied and presented yet in the milieu of pastoral theologians. In his formative activity and theological-pastoral reflection Rev. M. Sopoćko sought to make people sensitive to the supernatural goal of life and help them to accomplish it. He was well prepared for his learned work through his university studies. He was a thorough, critical, and demanding scholar. His literary output has played an essential role in propagating the devotion to Divine Mercy and contributed to the development of pastoral theology in Poland.
Wykaz prac dyplomowych napisanych pod kierunkiem ks. prof. dra hab. Ryszarda Kamińskiego
Fiałkowski, Marek (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2007)
Kościół w procesie unifikacji Europy
Pamuła, Stanisław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2007)
The process of uniting Europe is systematically progressing. The Polish influence and the success of Solidarity in 1989 played a big role in the social-political transformation that has taken place. This transformation was connected with Christianity, a context common to all of Europe. On this continent there was no question about the role that John Paul II played from the first moment of his election in 1978. As Pope, he wanted to strengthen and develop not only the religious life of people but also their social and economic values; he supported the integrative process that the European Union underlined and continued by recognising these values and deepening them because they are very near and dear for all peoples and countries.
Życie i działalność naukowo-dydaktyczna ks. prof. dra hab. Ryszarda Kamińskiego
Przygoda, Wiesław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2007)
Kontekst duszpasterski wychowania do wiary. Perspektywa teologicznopastoralna
Przybyłowski, Jan (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2007)
The Church conducts a salvific activity – this is its principal mission. In the pastoral activity, which is to fulfil the salvific mission, there is a need to place the formative function. The Church brings up people, but pedagogical tasks belong to a human activity, in accord with the principle of relative autonomy of the human person. Christian formation in its essence is formation to faith which comes from listening. Owing to Christian formation, the human being may grow in faith by learning the commandments, being open to the truth and beauty, and also by his moral sense, his freedom and voice of conscience, his way to everlasting happiness. Participation in the plan of creation may lead man to know God the Creator, whereas the recognition of God the Saviour and following the way of salvation are possible only because of the co-operation between man and the grace of faith.
Początki pontyfikatu Benedykta XVI na łamach „Rzeczpospolitej” w 2005 roku
Lewandowski, Krzysztof (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2007)
In the Polish daily „Rzeczpospolita” of 2005 there were ca. 345 verbal press units devoted to the person and activity of first Cardinal Joseph Ratzinger, then Pope Benedict XVI. They were pieces of information (paragraphs, news), and opinion-forming pieces (articles, commentaries). Cardinal Joseph Ratzinger belonged to the closest co-workers of John Paul II, holding the function of the prefect of the Congregation for the Teaching of Faith. The media called him “a strict guardian of the doctrine,” counting him in the conservative line of the cardinal collegium. He belonged to the group of favourite candidates for a pope and was the author of the famous devotions for the Way of the Cross in the Coliseum. His sermons at the funeral of John Paul II and the beginning of the conclave were highly acclaimed; he presided at the conclave as the Dean of cardinal collegium. It was no surprise when Joseph Ratzinger was elected Pope. The first months of his pontificate were closely scrutinised and commented by the media. He was compared to his Predecessor: differences and continuation were noticed as well. It was anticipated that the new pontificate would strive after moral regeneration based on firm principles, that the new pope would care about the intellectual discipline of the Catholic doctrine, the development of Christian culture, that he would be a pope of dialogue.
Zagadnienia społeczne w homiliach piekarskich podczas pielgrzymek świata pracy
Szewczyk, Leszek (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2007)
Pilgrimages of men and young men to Piekary, called pilgrimages of the labour world, have very specific contents with a broad social theme. The main social questions discussed in Piekary preaching of the last twenty years are the following: work, nation, family, solidarity, social justice, protection of the environment, peace, international relations, politics, and truth in interpersonal relations. Piekary preaching has shown that priests are aware of the necessity to preach about social issues.

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Przeglądaj Roczniki Teologiczne, 2007, T. 54, z. 6 wg Data wydania