Śląskie Studia Historyczno-Teologiczne, 1998, T. 31
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Pozycja Teologiczny aspekt problematyki Boga we współczesnej polskiej poezji (na tle ogólnoświatowych tendencji literatury pięknej drugiej połowy XX wieku)Szymik, Jerzy (Księgarnia Św. Jacka, 1998)The relationship „theology - belles letters” has its rich history. Having experience of common roots (in the word), stages of co-operation and mutual distrust, reluctance the end of the second millenium can be time of „renewing a covenant” In XX century Polish literature is a good example of practising many threads of so-called literary theology. Being inspired most often – but not only by the poetry written in English, modern Polish poetry includes thematic-problem ranges (aksjology, a figure of paradox, metaphysics). It is in such ranges that theology in belles-lettres can be found. The works of Herbert, Twardowski and Miłosz these are the signs of such a phenomenon. It is in such a way that the „theo-logical” identity of modern Polish art of the word has been achieved.Pozycja Jezus – EwangelizatorPisarek, Stanisław (Księgarnia Św. Jacka, 1998)Pozycja Kryteria wiarygodności całościowych wizji historiiCuda, Jerzy (Księgarnia Św. Jacka, 1998)Pozycja Chrześcijańska nauka społeczna elementem kształtującym systemy gospodarczeWycisło, Janusz (Księgarnia Św. Jacka, 1998)Pozycja Czas i wiecznośćOgrodnik, Bogdan (Księgarnia Św. Jacka, 1998)1. The subject of this article is problem of connection between time and eternity. The solvation of this problem depends on a kind of ontology, on basis of which this problem is formulated. The most suitable ontology for this purpose is – in my opinion – Ingarden’s ontology of real objects. However this ontology must be in a few aspects modified and developed. 2. The first part of this article presents thesis which belong to mentioned ontology. Those thesis will be used in second part of this article, which is devote to connection between time and eternity. The third part contains brief discussion of selected philosophical and theological concepts similar to the proposal presented in previous parts. Thesis: 3. Eternity understood as eternal „now” is the principle of unity of worldprocess. In this sense eternity is transcendent respect to the world. 4. Every „now” of a real object participates in eternity. So eternity penetrate the world and in this manner eternity is immanent in the world.Pozycja Pastoralne aspekty Odnowy w Duchu ŚwiętymBiela, Bogdan (Księgarnia Św. Jacka, 1998)Thirty years have passed when once again in the Catholic Church we are enjoying the revival of the charismatic movement called the „Renewal in the Holy Spirit” This movement, although it arises controversy and insinuations, still lasts, continues to develop and is sweeping with its range over millions of Christians all over the world. In 1975 Paul VI said that it was the chance for the Church of today and for the world. The article presenting the essence of the Renewal, its fruit and the dangers involved points to certain conditions that must be fulfilled in order to take advantage of this chance. In the face of diminishing religious practice, and at the same time of the trend to satisfy the hunger for religious experience through completely false ways, the Renewal in the Holy Spirit appears to be a sign of hope, because what forms its essence is not a system or method, but above all the experience of God’s reality, His Goodness and power. This is the source of the widely understood religious and moral changes that transform the life of its members. Of course, certain negative aspects also occur, however, they can be avoided by suitable management and subordination to priestly authority. The basic pillar of the Renewal is formed by the communities. They are the ones that help in acquiring special dispositions that condition God’s action in man. There arises, in this connection a demand for their proper management and for a suitable formation of secular animators. Also a very important thing for the future of the Renewal is the attitude of priests themselves, who on account of their vocation have a unique and irreplacable role to be played, first of all in its integration with the life of the Church. There would be something abnormal about it, if the Renewal by strengthening the life of the Church remained without their commital, as this after all, could be the cause of its dwindling and also lead to various distortions. It has become visible that traditional forms of ministry, basing on the postTridentine model of the parish are less and less effective. To start with, the Renewal in the Holy Spirit by „increasing the value” of the sacrament of Holy Baptism and Confirmation, can contribute considerably to the revival of the parish, as it is impossible to simply „introduce” enlivening of the parish. A personal meeting with Jesus Christ in the power of His Spirit must always be the point of departure. On this foundation developing communities can through their missionary ways, reach people who do not have any contact with the Church anymore. There also appears the need to integrate in common action the Renewal in the Holy Spirit with our own native Movement of Light-Life which has already developed an overall and realistic program of parish animation.Pozycja Koncepcja matematyki G. Cantora a idea logicyzmuDadaczyński, Jerzy (Księgarnia Św. Jacka, 1998)Pozycja Prerogatywy prymasów PolskiJanczewski, Zbigniew (Księgarnia Św. Jacka, 1998)Many years in the Roman catholic Church exists the title – „primate” Primates of Poland are very important persons. From the sixteen century they had specially commanding rights on the polish Church and the state. Extraordinary prerogatives (from the popes) had three primates, cardinals Hlond, Wyszyński and Glemp during the domination of communists in the our country. The article tells about this questions.Pozycja Psychologia analityczna C. G. Junga a skrajny realizm w ontologii matematykiDadaczyński, Jerzy (Księgarnia Św. Jacka, 1998)Pozycja Ewolucja poglądów teologicznych na ewolucjęHałaczek, Bernard (Księgarnia Św. Jacka, 1998)The theory of evolution was first introduced in particular circumstances, i.e. when theology was biology-oriented and biology was philosophy-oriented. Leading biologists, especially Ernst Haeckel, regarded it as ultimate confirmation of materialistic monism. Therefore theologiests were strongly oppos for being an atheistic doctrine. They recognized scriptural description of the creation of Adam as a document of mankind’s origins, supporting at the same time the biological theory of permanence and invariability of species. This led them to erroneus thesis of anthynomy of evolution and creation. Biology - Theology conflict became less serious due to farreaching methodological reflection of these two branches of science on the subject and limits of their cognition. In cours of time biology did not attemt to find full explanation of the origins of all essential human features any more, whilst theology did not try to develop more precise description the „haw” of human origins. Anti-evolutionism in theology was terminated by Humani Generis encyclic by Pius XII in 1950. This encyclic accepts the evolutional interpretation of human origins but it does not accept polygenic one. The Pope justifies the interdiction to propagate polygenism by theological thruth of the original sin which is a hereditary inclination of all people’s (veros homines) to be evil. The are no such concepts as „evil” or „thruth” in natural sciences whereas they are constantly used in theology for description of origins of the First Man. Therefore two separate and quite independent approaches to anthropogenesis can be distinguished: the biological approach and the theological one. Current attitude of Magisterium Ecclesiae towards the theory of evolution was manifested by John Paul’s II message to Pontifical Academy of Science on 28th October 1996. The message makes it quite explicit that „the present state of knowledge enables to recognize the theory of evolution as something more than just only hypothesis”.Pozycja Pozycja Trwałe wartości w zmieniającym się społeczeństwie w nauczaniu społecznym Jana Pawła II. VI sympozjum naukowe. Pod patronatem honorowym Metropolity Górnośląskiego abpa dra Damiana Zimonia. Redakcja naukowa Wojciech Świątkiewicz. Societas Scientiis Favendis Silesiae Superioris, Katowice 1997, ss. 176.Myszor, Jerzy (Księgarnia Św. Jacka, 1998)Pozycja Udział katolików słowackich, obecnie uczęszczających do kościoła, w nielegalnych strukturach religijnych w czasie komunizmuBoryszewski, Paweł (Księgarnia Św. Jacka, 1998)Pozycja Człowiek dzisiejszy między heroizmem a bestialstwem. Rozważania kryminologa na kanwie myśli ks. Konstantego MichalskiegoTyszkiewicz, Leon (Księgarnia Św. Jacka, 1998)Pozycja „Scriptura Sacra” Rok 1 (1997) Nr 1. Studia Biblijne. Wydział Teologiczny Uniwersytetu Opolskiego, Opole 1997, ss. 146Pisarek, Stanisław (Księgarnia Św. Jacka, 1998)Pozycja Gnostycyzm – przegląd publikacjiMyszor, Wincenty (Księgarnia Św. Jacka, 1998)Pozycja Świętokradztwa na Górnym Śląsku (na przykładzie polskiej prasy z górnośląskiego obszaru plebiscytowego)Musialik, Wanda (Księgarnia Św. Jacka, 1998)Pozycja Zależność literacka traktatu „De dominica oratione” św. Cypriana od „De oratione” TertulianaNakonieczny, Rafał (Księgarnia Św. Jacka, 1998)Pozycja Bibliografia profesorów i wykładowców wyższego śląskiego seminarium duchownego w Katowicach za rok 1997(Księgarnia Św. Jacka, 1998)Pozycja Postacie herosów literatur germańskich w myśli filozoficznej ks. Konstantego MichalskiegoSzewczyk, Grażyna Barbara (Księgarnia Św. Jacka, 1998)
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