Studia Bydgoskie, 2012, Tom 6

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/31981

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25 lat myśli społecznej Kościoła w Bydgoszczy
Głuszak, Tomasz (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2012)
The article offers a historical study of Bydgoszcz Social Days, an event held for 25 years. It begins with a section commemorating the first organisers, who include the late Bishop Jan Nowak and Father Tadeusz Makowski, PhD, from Gniezno. Next, the author conducts an analysis of source material, which demonstrates that Bydgoszcz Social Days can be divided into three different stages with regard to organisation and course. The first stage lasted from 1987 to 1996 and was characterised by some systematic approach and Bishop Jan Nowak’s active involvement. The second stage (1997–2003) witnessed a period of regression marked by Bishop Jan Nowak’s transfer to Siedlce. The beginning of the third stage coincided with the establishment of the Diocese of Bydgoszcz. This period demonstrates a gradual revival of Bydgoszcz Social Days. The article also contains a summary of the social symposiums held in Bydgoszcz since 1987, which reveals interesting statistical data. The Bydgoszcz Social Days staged so far have seen a total of 94 people give 124 lectures. A single event includes from 4 to 9 lectures. The scope of the social symposiums covers five areas. These include topics which focus on the content and topicality of the message in the Church’s social documents and commemorate the anniversaries of their publication; topics that cover current social issues discussed in the Church’s latest documents; topics which popularize John Paul II’s message; topics that discuss social topicalities; and topics that present the historic dimension of the Church’s social doctrine. The output of Bydgoszcz Social Days is a vast body of printed documents that include homilies from Holy Masses at inauguration ceremonies, lectures, talks, reports and press releases. Worth mentioning is the fact that the symposium was the subject matter of an MA dissertation written in the Theological Department of the Adam Mickiewicz University of Poznań.
Wkład Josepha Ratzingera – Benedykta XVI w refleksję etyczną nad współczesną gospodarką
Bertone, Tarcisio (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2012)
Globalny kryzys gospodarczy – spojrzenie ekonomiczne i nie tylko
Czakowska, Helena; Grzelak, Aleksander; Bigiel, Mariusz (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2012)
Deontologiczne podstawy więzi międzyludzkich. Relacja z IV Ogólnopolskiego Konwersatorium z cyklu: „Inspiracje chrześcijańskie w etyce. Styczeń – Ślipko – Tischner”
Adamczyk, Michał (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2012)
Pytanie o datę ustąpienia z urzędu Zorobabela i Jozuego w świetle historii imperium perskiego
Dogondke, Dariusz (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2012)
Kilka uwag o „publicznej roli” Kościoła na kanwie encykliki „Caritas in veritate”
Buckenmaier, Achim (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2012)
Nauka społeczna Kościoła w perspektywie teoretycznej społecznej ekonomii rynku
Felice, Flavio (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2012)
Hezychastyczna praktyka milczenia w ujęciu Jana Klimaka (579–649) i jej wpływ na przedstawienie twarzy w ruskiej ikonografii przełomu XIV i XV w.
Cyrek, Olga (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2012)
The first part of the article describes the practice of silence according to John Climacus (d. 650), which was characteristic of those ascetics who led solitary lives and sought to achieve the peace of mind and body. The second part discusses the influence of mystical thought (hesychasm) on the output of two Russian icon painters, Theophany Greek and Andrew Rublev. The practice of silence, popular with ascetics, also affected the images of people depicted on frescoes and icons from the late 14th and early 15th centuries. The depictions of saints, God’s Mother and angels reveal certain characteristics. Their faces express peace and seclusion from sensual experiences and worldly affairs, which is manifested by the delicacy of their facial features. The characters demonstrate absolute obedience to God. Their mouths are closed, which means that they practice silence and renounce their own will. The holy persons’ small mouths also indicate that they control their senses and stifle emotions. They seem to be engrossed in prayer during which they remain silent.The Russian icon painters of the 14th and 15th centuries were also reticent in their work and used simple means of expression without redundant elaborations.
Porządek ekonomiczny a etyka
Pech, Justinus C. (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2012)
Jan Węcowski, Słownik skrótów łacińskich, Fan Media, Warszawa 2010, ss. 165.
Sołomieniuk, Michał (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2012)
Memoria scripturarum w opowiadaniu o prorockim powołaniu św. Pawła (Dz 26,12–18)
Podeszwa, Paweł (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2012)
The article deals with the presence of the Old Testament in the New Testament, particularly in the Acts of the Apostles on the basis of the story of the Apostle Paul’s calling, which can be found in the apostle’s speech made before King Agrippa II in Caesarea Maritima (Acts 26: 12–18). The consideration suggested here begins with a few methodological observations referring to the use of the Old Testament in the New Testament, where the term memoria scripturarum is also explained. Next, three accounts of the event near Damascus are briefly discussed and followed by a detailed presentation of the possible dependency of the third account (Acts 26: 12–18) on the Old Testament. The final part of the article is dedicated to the theological significance of Luke’s references to the Old Testament scriptures in the general context of the use of the Old Testament in the Opus Lucanum.
Kryzys wartości podstawą kryzysu w świecie
Skorowski, Henryk (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2012)
Miłość w prawdzie: laboratorium dialogu między Kościołem a państwem
Toso, Mario (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2012)
Od nonsensu do konsensu. Wokół aksjologicznych podstaw etyki Romana Ingardena
Meliński, Tomasz (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2012)
The primary aim of this article, inspired by Roman Ingarden’s ethical thoughts, is to present the meaning of morally elevated values regarding the discovery of the meaning of human existence. Its author attempts to follow the phenomenological approach to a human’s relation to the world of values, which the Kraków-born thinker remained faithful to. The starting point for considerations is axiological experience, which is the source of knowledge on values. Transcendence into the world of values is possible only within freedom, where the first contact with a value may – if a person wishes to – launch a further axiological dialogue. Despite the subjective nature of value experience, it provides a person with a sufficiently stable foundation for surpassing the constraints of human animality, as Ingarden puts it. Having discovered the objective order of values, a person is capable of coping with numerous life dilemmas without outside help. Therefore, the unique character of human existence means constant going beyond natural inclinations rooted in a person’s biological endowment, the boundaries of which are marked by the world of culture and of higher meaning. As a result, a human’s task is to interiorize higher values of special moral significance. Those require a specific behaviour from a person, while others merely encourage him or her to adopt a particular attitude. For this reason, the article offers an analytical insight into the values which significantly contribute to the constitution of those moral values where human dignity plays a major role. Examples of attitudes that involve honesty, faithfulness or forgiveness clearly demonstrate the transition from nonsense to consensus.
Przesłanki etyki Benedykta XVI – od Logosu do etosu człowieka
Irek, Waldemar (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2012)
Psychologiczne aspekty sensu życia
Kulesza, Zbigniew (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2012)
The meaning of human life was and still is a rich source of inspiration for reflections within numerous fields. This is such a broad concept that it not only allows various studies in the realm of humanities (philosophy, theology and others) based on theoretical foundations, but also encourages considerations on the meaning of life within social, natural and medical sciences (for example, sociology, bioethics and biogenesis). The author of the article aims to provide an insight into the issue from three perspectives: definition (terminological aspect), context (characterising and justifying the sources of a feeling of life’s meaning), and finally concept analysis from the viewpoint of the Viennese school of psychotherapy (here V.E. Frankl’s theory of logotherapy will serve as a point of reference). With philosophical considerations as a starting point, the author offers a deeper analysis of the concept of life’s meaning not only in its theoretical dimension, but also from the perspective of existential logotherapy, as this forms an integrating element which explains the approach to the idea of life’s meaning based on Frankl’s assumptions and work output.
Przemienienie Jezusa Chrystusa w ujęciu Benedykta XVI
Antoniewicz, Marian (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2012)
The article presents an analysis of the Transfiguration of Jesus Christ from Benedict XVI’s perspective presented in his book Jesus of Nazareth. In an attempt to offer a systematic approach to the issue, four topics marking consecutive stages of the analysis have been considered: 1) Introductory comments on the historical and theological context of the Transfiguration, 2) The Transfiguration as Jesus’ revelation to the disciples – an event of supernatural and transcendental nature, 3) The Transfiguration from the point of view of salvation history, perceived as Jesus’ “Exodus” and the announcement of the messianic era, and 4) The Transfiguration from the ecclesial perspective. The analysis of the papal instruction demonstrates the Transfiguration as a key event in the terrestrial history and activities of Jesus Christ, one that guides us into the depth of His mystery.
Spór o dobro. Relacja z XIV Międzynarodowego Sympozjum Metafizycznego
Adamczyk, Michał (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2012)
Mass media między globalizacją i odpowiedzialnością
Costa, Giuseppe (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2012)
Nowoczesne metody zarządzania czasem pracy menedżera i ich wpływ na funkcjonowanie przedsiębiorstwa
Kuciński, Mariusz (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2012)
Time management is an issue that concerns each of us both in private and professional life. This is something more than just a discipline bordering on pedantry particularly appealing to those who like to have everything in its own place; it is a means that allows us to earn more and live better. People pay very little attention to the problem. Time is a valuable capital and since it is a valuable asset we possess, time is not for sale, neither can it be saved, stored or multiplied. Time keeps flowing, which is why we need to learn to manage it effectively. Time management means control over our own time through shaping it consciously and effectively. For this reason, we need to learn to use time consciously in order to achieve both professional and personal goals. Whether or not companies or organisations reach high standards of efficiency to a large extent depends on how effectively their managers function and how skilfully they organise their own work. As a matter of fact, time cannot be managed; however, proper management of our own work creates such an impression. Therefore, time management is nothing else but the management of our own selves, which after all influences time indirectly.

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