Studia Bydgoskie, 2012, Tom 6

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/31981

Przeglądaj

Teraz wyświetlane 1 - 20 z 30

25 lat myśli społecznej Kościoła w Bydgoszczy
Głuszak, Tomasz (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2012)
The article offers a historical study of Bydgoszcz Social Days, an event held for 25 years. It begins with a section commemorating the first organisers, who include the late Bishop Jan Nowak and Father Tadeusz Makowski, PhD, from Gniezno. Next, the author conducts an analysis of source material, which demonstrates that Bydgoszcz Social Days can be divided into three different stages with regard to organisation and course. The first stage lasted from 1987 to 1996 and was characterised by some systematic approach and Bishop Jan Nowak’s active involvement. The second stage (1997–2003) witnessed a period of regression marked by Bishop Jan Nowak’s transfer to Siedlce. The beginning of the third stage coincided with the establishment of the Diocese of Bydgoszcz. This period demonstrates a gradual revival of Bydgoszcz Social Days. The article also contains a summary of the social symposiums held in Bydgoszcz since 1987, which reveals interesting statistical data. The Bydgoszcz Social Days staged so far have seen a total of 94 people give 124 lectures. A single event includes from 4 to 9 lectures. The scope of the social symposiums covers five areas. These include topics which focus on the content and topicality of the message in the Church’s social documents and commemorate the anniversaries of their publication; topics that cover current social issues discussed in the Church’s latest documents; topics which popularize John Paul II’s message; topics that discuss social topicalities; and topics that present the historic dimension of the Church’s social doctrine. The output of Bydgoszcz Social Days is a vast body of printed documents that include homilies from Holy Masses at inauguration ceremonies, lectures, talks, reports and press releases. Worth mentioning is the fact that the symposium was the subject matter of an MA dissertation written in the Theological Department of the Adam Mickiewicz University of Poznań.
Biblijne podstawy dialogu edukacyjnego
Okońska, Elżbieta (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2012)
The “educational dialogue” mentioned in the title is a real or potential exchange between all possible educational “parties” within the full extent of their relations. Dialogue, including that which has an educational character, is a way to seek the truth, a kind of encounter within the horizon of truth. The fact that no-one knows the entire truth boosts the importance of the biblical foundations for educational dialogue. My reflections on the biblical foundations for educational dialogue begin with a general interpretation of the Bible as dialogue. This is followed by a study of specific dialogues relevant to the subject matter in all parts of the Bible. The final part aims to offer an insight into the features, parameters, traits and attributes of educational dialogue included in both the Old and New Testaments.
Deontologiczne podstawy więzi międzyludzkich. Relacja z IV Ogólnopolskiego Konwersatorium z cyklu: „Inspiracje chrześcijańskie w etyce. Styczeń – Ślipko – Tischner”
Adamczyk, Michał (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2012)
Globalny kryzys gospodarczy – spojrzenie ekonomiczne i nie tylko
Czakowska, Helena; Grzelak, Aleksander; Bigiel, Mariusz (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2012)
Grzech pychy jako lęk przed niebytem. Perspektywa teologiczno-filozoficzna
Jucewicz, Antoni (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2012)
The article provides a theological and philosophical study of pride from the perspective of the effects of the original sin. Research demonstrates that pride manifests itself as a person’s reaction to the fear of nonexistence. As a consequence of the original sin, a human being has severed the life-giving bond with God, the Source of existence. Void, the space of nonexistence deprived of the presence of God and His love, bears a threat to the human self. Its psychological manifestation is a feeling of emptiness, incompletion and transience; a feeling of nonsense and despair; a fear of death. Theology points to the spiritual origin of the human fear. Philosophy as well as psychology also strive to consider the ontic dysfunction. The human being that does not experience the fundamental life-giving love feels an irresistible urge to fill the penetrating existential void. Such a person replaces a relationship to God with an illusion of being loved by confirming and supporting the human self, which provides a feeling of importance and worthy of existence. The sinful dynamism is best manifested in pride. Christianity presents the person as one that remains in a profound relationship with God. Faith encourages people to accept their sinful nature and to feel God’s love. As a result of this experience, Christians humbly submit to the operation of saving grace and seek confirmation of their existence in shaping a bond with God.
Hezychastyczna praktyka milczenia w ujęciu Jana Klimaka (579–649) i jej wpływ na przedstawienie twarzy w ruskiej ikonografii przełomu XIV i XV w.
Cyrek, Olga (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2012)
The first part of the article describes the practice of silence according to John Climacus (d. 650), which was characteristic of those ascetics who led solitary lives and sought to achieve the peace of mind and body. The second part discusses the influence of mystical thought (hesychasm) on the output of two Russian icon painters, Theophany Greek and Andrew Rublev. The practice of silence, popular with ascetics, also affected the images of people depicted on frescoes and icons from the late 14th and early 15th centuries. The depictions of saints, God’s Mother and angels reveal certain characteristics. Their faces express peace and seclusion from sensual experiences and worldly affairs, which is manifested by the delicacy of their facial features. The characters demonstrate absolute obedience to God. Their mouths are closed, which means that they practice silence and renounce their own will. The holy persons’ small mouths also indicate that they control their senses and stifle emotions. They seem to be engrossed in prayer during which they remain silent.The Russian icon painters of the 14th and 15th centuries were also reticent in their work and used simple means of expression without redundant elaborations.
Jan Węcowski, Słownik skrótów łacińskich, Fan Media, Warszawa 2010, ss. 165.
Sołomieniuk, Michał (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2012)
Kapitał ludzki w gospodarce opartej na wiedzy. Inspiracje „Caritas in veritate”
Bortkiewicz, Paweł (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2012)
Kilka uwag o „publicznej roli” Kościoła na kanwie encykliki „Caritas in veritate”
Buckenmaier, Achim (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2012)
Kryzys wartości podstawą kryzysu w świecie
Skorowski, Henryk (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2012)
Kult św. Józefa na terenie obecnej diecezji elbląskiej
Wiśniewski, Jan (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2012)
The person credited with restoring the cult of St Joseph, which resulted in the spread of a religious service in his honour, is St Teresa of Jesus (1515–1582), a reformer of the Carmelite Order and a Doctor of the Church. In the late 18th century, over 200 churches of St Teresa’s Carmelite Order were dedicated to St Joseph, even though he was liturgically venerated in the universal church as early as the 17th century. Following the Council of Trent, the worship of St Joseph was strengthened by the Jesuits. On 13 September 1642 Pope Urban VIII established a feast day commemorating the saint, which came into force in the entire Church on 10 September 1847 owing to Pope Pius IX, who wished to stress the need for St Joseph’s plead. On 8 December 1870 Pope Pius IX declared him Patron of the Church, thus encouraging families to accept his care, while in 1955 Pope Pius XII appointed 1 May as the Feast of St Joseph. The worship of St Joseph within the present Diocese of Elbląg is fairly well developed, as demonstrated by the numerous images of the saint. The article also refers to images of the Holy Family, which naturally include St Joseph. The present Diocese of Elbląg houses 123 buildings presenting the saint and 17 sacred sites (churches and chapels) honouring his memory. The area contains 9 churches dedicated to St Joseph and 3 others where the saint is the second patron. There are 29 depictions of St Joseph here and in 5 paintings he is accompanied by other saints, usually Mary. Another popular type is a depiction of St Joseph along with Jesus and Mary in the so-called Holy Family group. It must have been the devotion of local clergy people, lay believers and professional groups that resulted in the creation of images (figures, paintings and stained glass windows) presenting St Joseph. This, along with depictions of the saint displayed inside shrines frequented by many church-goers, increased the cult and worship of St Joseph.
Mass media między globalizacją i odpowiedzialnością
Costa, Giuseppe (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2012)
Memoria scripturarum w opowiadaniu o prorockim powołaniu św. Pawła (Dz 26,12–18)
Podeszwa, Paweł (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2012)
The article deals with the presence of the Old Testament in the New Testament, particularly in the Acts of the Apostles on the basis of the story of the Apostle Paul’s calling, which can be found in the apostle’s speech made before King Agrippa II in Caesarea Maritima (Acts 26: 12–18). The consideration suggested here begins with a few methodological observations referring to the use of the Old Testament in the New Testament, where the term memoria scripturarum is also explained. Next, three accounts of the event near Damascus are briefly discussed and followed by a detailed presentation of the possible dependency of the third account (Acts 26: 12–18) on the Old Testament. The final part of the article is dedicated to the theological significance of Luke’s references to the Old Testament scriptures in the general context of the use of the Old Testament in the Opus Lucanum.
Metryki kościelne – historia i współczesność. Geneza powstania ksiąg metrykalnych
Kobus, Agnieszka (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2012)
Register books are official church documents, which include lists of baptized, married and buried parishioners, held by parishes and large branch churches as required by the Code of Canon Law. The first lists of the faithful were drawn up as early as the Roman times. They contained the names of people about to receive baptism. In the centuries that followed, individual synods announced their decisions concerning the need to maintain register books; it was in the second part of the 16th century that the Church made it universally mandatory to keep such records. For centuries, those books have recorded the most important moments in the lives of Christian people from their births, through marriages, to deaths. Since registers remain the most available and best preserved sources, they are the primary source of information for researchers studying population. They are used first and foremost to increase demographic knowledge. Studying register books has also become common practice among those who carry out research work on customs and families.
Miłość w prawdzie: laboratorium dialogu między Kościołem a państwem
Toso, Mario (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2012)
Nauka społeczna Kościoła w perspektywie teoretycznej społecznej ekonomii rynku
Felice, Flavio (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2012)
Nowoczesne metody zarządzania czasem pracy menedżera i ich wpływ na funkcjonowanie przedsiębiorstwa
Kuciński, Mariusz (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2012)
Time management is an issue that concerns each of us both in private and professional life. This is something more than just a discipline bordering on pedantry particularly appealing to those who like to have everything in its own place; it is a means that allows us to earn more and live better. People pay very little attention to the problem. Time is a valuable capital and since it is a valuable asset we possess, time is not for sale, neither can it be saved, stored or multiplied. Time keeps flowing, which is why we need to learn to manage it effectively. Time management means control over our own time through shaping it consciously and effectively. For this reason, we need to learn to use time consciously in order to achieve both professional and personal goals. Whether or not companies or organisations reach high standards of efficiency to a large extent depends on how effectively their managers function and how skilfully they organise their own work. As a matter of fact, time cannot be managed; however, proper management of our own work creates such an impression. Therefore, time management is nothing else but the management of our own selves, which after all influences time indirectly.
„Nowy ateizm – nowa ewangelizacja. Rozmowy o moralności na dziedzińcu pogan”. Relacja z ogólnopolskiego spotkania naukowego Stowarzyszenia Teologów Moralistów, które odbyło się w dniach 18–19 czerwca 2012 r. w Niepokalanowie
Smykowski, Krzysztof (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2012)
O potrzebie katechezy mistagogicznej w parafii
Gogolik, Mirosław (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2012)
Various initiatives related to catechetical pastoral care aimed at developing faith among children and young people in the parish should include mystagogical catechesis. This performs a significant role in strengthening bonds and sacramental awareness specifically during the formation of children before and after receiving the First Communion. A profound experience of the first full participation in the Eucharist requires constant care from the entire parish community so that primary school children of senior years can foster their communion with Jesus Christ in the Holy Eucharist. For several years Poland has seen calls for enlivening parish catechesis aimed at primary school children, which was recorded in the Core Curriculum of Catechesis of the Catholic Church in Poland in 2010. For this reason, let us gain an insight into some of the essential elements of mystagogical catechesis, new perspectives and solutions as well as goals worth undertaking to support the religious development of children and young people.
Od nonsensu do konsensu. Wokół aksjologicznych podstaw etyki Romana Ingardena
Meliński, Tomasz (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2012)
The primary aim of this article, inspired by Roman Ingarden’s ethical thoughts, is to present the meaning of morally elevated values regarding the discovery of the meaning of human existence. Its author attempts to follow the phenomenological approach to a human’s relation to the world of values, which the Kraków-born thinker remained faithful to. The starting point for considerations is axiological experience, which is the source of knowledge on values. Transcendence into the world of values is possible only within freedom, where the first contact with a value may – if a person wishes to – launch a further axiological dialogue. Despite the subjective nature of value experience, it provides a person with a sufficiently stable foundation for surpassing the constraints of human animality, as Ingarden puts it. Having discovered the objective order of values, a person is capable of coping with numerous life dilemmas without outside help. Therefore, the unique character of human existence means constant going beyond natural inclinations rooted in a person’s biological endowment, the boundaries of which are marked by the world of culture and of higher meaning. As a result, a human’s task is to interiorize higher values of special moral significance. Those require a specific behaviour from a person, while others merely encourage him or her to adopt a particular attitude. For this reason, the article offers an analytical insight into the values which significantly contribute to the constitution of those moral values where human dignity plays a major role. Examples of attitudes that involve honesty, faithfulness or forgiveness clearly demonstrate the transition from nonsense to consensus.

Przeglądaj

Przeglądaj Studia Bydgoskie, 2012, Tom 6 wg Tytuł