Studia Teologiczno-Historyczne Śląska Opolskiego, 2014, T. 34
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Pozycja Jan Bartoszek, Soborowa idea związku natury i misji prezbiteratu w świetle polskiej myśli teologicznej, Tarnów 2013 r., ss. 284, ISBN 978-83-7793-177-6.Jaskóła, Piotr (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2014)Pozycja Niedrukowany dokument księcia raciborskiego Leszka z dnia 9 kwietnia 1313 rokuKublin, Grzegorz (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2014)Pozycja Mityczny feniks w służbie chrześcijaństwa – analiza zagadnienia na podstawie wybranych źródeł ikonograficznychGrzywa, Anna (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2014)The mythical phoenix bird was a symbol that was used by Christian writers as well. Consequently, it was used both in literature and the art. In the early Christian iconography the phoenix is usually portrayed on its own; relatively rare at the time of death in the flames or at collective scenes, mostly in the so-called tradition legis. For Christians, it was above all a symbol of resurrection of Christ, it likewise symbolised longevity and future happiness. The symbol of phoenix read in the catechumenal key pointed to the new life that catechumens commence through the baptismal mystery.Pozycja Anthropological Topics in the Interreligious Dialogue. A Christian-Orthodox PerspectiveBoldisor, Adrian (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2014)Dialog międzyreligijny ma stałe miejsce w porządku obrad różnych organizacji, zarówno świeckich, jak i religijnych. W dialogu tym konieczność dyskusji na temat praw człowieka związana jest z faktem życia ludzi w multireligijnym świecie, w którym żyją obok siebie przedstawiciele różnych tradycji duchowych. Zagadnienia antropologiczne mają często za zadanie rozwiązywanie bieżących problemów, stawiając w centrum uwagi znaczenie ustanowienia pokoju na świecie i globalne poszanowanie równości międzyludzkiej. W związku z tym poszukuje się praktycznych i konkretnych rozwiązań dotyczących problemów społecznych, ekonomicznych i politycznych, które coraz bardziej niepokoją współczesny świat. Ponadto pytania o człowieka i jego prawa stanowią współczesny obiekt zainteresowania, niezależnie od tradycji religijnych. Wraz z uczestnictwem w spotkaniach międzyreligijnych Kościoły prawosławne aktywnie angażują się w dyskusje bilateralne dotyczące różnych zagadnień antropologicznych. Na przestrzeni lat prawosławni różnych narodowości próbowali wdrożyć wypracowane na nich rozwiązania, które obowiązywałyby nie tylko jakąś konkretną grupę wiernych, ale cały świat prawosławny.Pozycja Śmierć w wymiarze chrystologicznym w świetle współczesnej literatury teologicznejNowak, Joachim (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2014)Pozycja Prawo i wiara a usprawiedliwienie człowieka w świetle „Homilii na List św. Pawła do Rzymian” Jana ChryzostomaDrygier, Mariusz (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2014)John Chrysostom, the author of The Homilies on the Epistle of St. Paul to the Romans, polemicizes against the Jewish conception of justification. He criticizes both its superficiality and deceitfulness, as well as the blindness and pride of its followers. He has proven that all people are equal before God and no one could boast about their own merits. Everyone has sinned against the Creator. The preacher from Antioch disapproved of the conviction that Abraham’s justification had resulted from his own obedience to the Law and the circumcision. He teaches that justification was actually the main goal of the Law. Nevertheless, it is unattainable without faith. Abraham had been justified by faith before he took the sign of the circumcision. The bishop of Constantinople does not accept the belief that justification by Law is greater than justification by faith. According to Chrysostom, faith brings justification which people can not achieve by theirs deeds. This was a teaching of St. Paul, too. The theology of the Apostle of the Nations in regard to justification has made Christianity an universal religion which can unite nations.Pozycja Teologia ciała – koncepcja Jana Pawła II jako odpowiedź na wyzwania współczesnej rodzinyPielorz, Katarzyna (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2014)The aim of this paper is reviewing of John Paul II’s theology of the body in the context of preparation to the upcoming Synod about evangelisation within family. On the one hand papal teaching about marriage and sexuality is strongly based on biblical text and on the other reinforced by his personalist philosophical view. Concept of theology of the body was established by Pope in the series of catecheses, which was preached since 1979 till 1981. John Paul II comments biblical texts in regards to three key scopes: beginning (recalling to the moment of creation, God's plan and will for human as sexual person), heart (understanding of divine law in the intentional and spiritual way instead of only juridical interpretation and obedience), resurrection (eschatological perspective in which celibacy is viewed as the sign of the future meaning of body-soul human condition, not any more in need of sexual fulfilment, thank to real interpersonal communion and full community with God). As a result of this assumption one can understand deep and great meaning of sacrament of marriage as the sign of love within Trinity, as the sign of Christ's love to his Church and also as the great task to be done by Christian spouses, as testimony of this unconditional divine love. It is the most effective way of evangelisation in modem world, which needs hope and faith to be ready to love.Pozycja Aldona Szałajko, Rzymskokatolicki a ewangelicki obraz Marcina Lutra. Ekumeniczne znaczenie katolicko-luterańskiego dokumentu „Marcin Luter ‒ świadek Jezusa Chrystusa”(1983), Kraków: Wydawnictwo Księży Sercanów 2013, ss. 141, ISBN 978-83-7519-217-9.Górecki, Piotr (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2014)Pozycja Edukacja o zdrowiu i dla zdrowia w szkolnym nauczaniu religii ‒ konieczność czy chwilowa moda?Zellma, Anna (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2014)Interest in human health has been growing in recent years and increasing attention has been devoted to public health. This has resulted in campaigns to benefit environmental hygiene, control contagious diseases, propagate the principles of personal hygiene and to organise medical services in order to diagnose, prevent and treat diseases of civilisation. Issues related to prevention and care for individuals and groups have come in for much attention. Moreover, a healthy lifestyle is promoted among children and adolescents. As a consequence, edu cation on health and for health and education of issues sometimes regarded as identical to health and health-promoting education, is developing rapidly, both in theory and practice. This study analyses whether the implementation of the principles of education on health and for health in teaching religion is a necessity or just a fad. The paper briefly explains the term: “education on health and for health”. An assessment is made of the correlation between teaching religion and education on health and for health. The opportunities and threats of education on health and for health in teaching religion are also described.Pozycja Maryja w tajemnicy Chrystusa w nauczaniu św. Cyryla AleksandryjskiegoSadlak, Robert (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2014)The incarnation of Jesus Christ is closely related with the Divine motherhood of Virgin Mary. She was chosen to bear the incredible dignity of Mother of God – Theotokos. The matter is reflected on very clearly in the teaching of St. Cyril, bishop of Alexandria. Mary and Jesus are bonded with mysterious ties of motherhood and filiation. Thus, it is the matter of appearance of God’s Word on Earth. Owing to Mary, God became a man and according to Fathers of the Church, her motherhood is rooted in and is the ideal sign of real faith. St. Cyril of Alexandria, who had a significant impact on the Council of Ephesus in A.D. 431, preaches about this matter in this teaching.Pozycja Baptysteria rzymskie w „Liber Pontificalis”. Część I: Baptysterium laterańskieOżóg, Monika (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2014)Undoubtedly, Liber Pontificalis is a biased and propaganda source, showing not really what happened but what the Lateran officials wanted to be recorded for future generations as the credits of one or another pope. Despite this, it is worth paying attention to the details described therein because they show us the hierarchy of the priority of given buildings and their significance from the perspective of the pope’s court. There, we find the data about baptisteries in 15 churches of Rome, which is obviously not a finite number. The objective of this paper is to show the contribution of particular popes to establishing and maintaining the Lateran baptistery founded by Constantine the Great and erected on the foundations of certain thermal buildings.Pozycja O. Teodor Sąsała SVD (1888-1940) – sługa Słowa Bożego. W setną rocznicę święceń kapłańskichMorela, Tymoteusz (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2014)Pozycja Osobowość, wolność i rozumność człowieka w świetle wybranych dzieł Jacques’a MaritainaKról, Bogusław (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2014)Jacques Maritain in such texts as Integral Humanism, Three Reformers, Philosophical writings and others shows the proper, according to him, concept of man. According to the French thinker a man is a person who is characterised by a freedom of choice and endowed with reason. Explaining each of these attributes, Maritain refers to philosophical ideas of St.Thomas from Akwin. The personality of man should be distinguished from his individuality, like the form is distinguished from the matter. Moreover, explaining the issue of personality, Maritain makes reference to the concept of love which is understood as the act of making the way towards the other person, in order to give oneself as a gift. To love this way freedom is necessary. The freedom is what the most characterises the man and does not go against the God’s omnipotence. However, the freedom cannot be a total autonomy but it must come under moral norms recognised by the mind. Analysing the issue of mind, the French philosopher shows that the process of cognition must be always associated with the existence. Thus, he polemicises with Descrates who separated the process of cognition from the existence and directed it to ideas of man. Accepting the Cartesian point of view causes that the cognition becomes uncertain and impossible to verify.Pozycja Relacja między wiarą a miłością w encyklice papieża Franciszka „Lumen fidei”Kulas, Angelika (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2014)Relationship between faith and love is direct. Pope Francis states that aforementioned theological virtues are one. Cognition, so characteristic to fate, reaches fullness due to perfect expression of love – redemption. The Bishop of Rome’s insights about divine grace and God’s love in relation between faith and mind are remarkable. Looking at Lumen fidei with personalistic view may reveal that Pope Francis presents faith as human’s answer for God’s invitation to internal metamorphosis. Repentance assumes donning in love by imitation of Christ. Cognition of fate is possible mainly due to love which is closely tied to mind. Following religious observances and love vastly contributes to increase in common good. Discovery of truth about love allows one to overcome relativism. In Christological dimension, the most important issue in relationship between faith and love is redemption which manifests God’s love for mankind and shows fullness of cognition of faith. Faith and love make possible for mankind to look at themselves and the surrounding world in the same way as Christ. Leading one’s live in spirit of aforementioned theological virtues is imitating Jesus. In ecclesiastic view, examining relationship between faith and love is an agape theological argument for Christian Revelation’s reliability. It is connected with testimonia vitae which shows in the best possible way the degree the practise of faith and love. The Pope emphasises sacramental aspect of fate.Pozycja Krzysztof Rafał Prokop, Sakry i sukcesja święceń biskupich episkopatu Kościoła katolickiego w Polsce w XIX i XX wieku (na tle wcześniejszych okresów dziejowych) (Źródła i Monografie 397), Lublin: Towarzystwo Naukowe Katolickiego Uniwersytetu Lubelskiego Jana Pawła II 2012, ss. 548, ISBN 97883- 7306-593-2.Dola, Kazimierz (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2014)Pozycja Sprawozdanie z działalności Wydziału Teologicznego Uniwersytetu Opolskiego w roku akademickim 2013/2014Krok, Dariusz (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2014)Pozycja Maria Kalczyńska, Anna Rajchel (red.), Społeczeństwo internautów a kultura globalna. Młody użytkownik w sieci, Opole: Oficyna Wydawnicza Politechniki Opolskiej 2014, ss. 188, ISBN 978-83-64056-81-9, ISSN 1429-6063.Glombik, Konrad (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2014)Pozycja Stan badań nad dziejami klasztoru Kanoniczek Regularnych pw. św. Jakuba we WrocławiuHeluszka, Joanna (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2014)This article deals with the resource literature and source materials for the history of the convent canonesses regular from Wroclaw. Although the women lived in the oldest part of the city is still not lived to see the complete monograph of the monastery. Previous studies due to the fact that important documents for the history of the monastery after the war returned to the country only in the eighties of the twentieth century, focused instead on the conduct of the work on the male monasteries. Women congregation popular among only the selected issues, mostly on economic issues. The source material preserved in the State Archives and Archives of the Archdiocese of Wroclaw to the history of the monastery canonesses regular permits to conduct more detailed studies on this topic. The team archive consists of 110 documents, most of which includes the modem period. Nearly 70 acts are documents of an economic nature. The Archdiocesan Archives whereas preserved valuable: protocols episcopal visitation in the monastery and secularizing the Commission’s file. Status of available literature on the subject is, unfortunately, a much more modest. We have several larger studies, which did not include all possible to develop for canonesses research problems. Listed in the content development work were written in the early twentieth century, so they are relatively old. Preserved source database, however, allows you to specify some research perspectives over which they can work. Firstly, it should be systematized information on the origins of the monastery’s founder, then you should describe the status of the salaries of the Convention. You can also bring the composition of the monastery, to describe the functions and tasks that filled the nuns. The image o f the inner life is also very important. At the end of the process can be approximated by the secularization of the monastery in 1810. Available materials allow to carry out further research on the history canonesses regular.Pozycja Przedstawienia komunii św. Onufrego w zachodnioruskim malarstwie ikonowymSzczęśniak, Maria (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2014)The representations of St. Onuphrius’ communion in west Russian icon painting became popular in 17th and 18th century. This subject has its source in life of the saint. The comparison with the other representations of communion in art shows that the representations drew on both: Latin and Greek tradition of painting. St. Onuphrius communion is an excellent example of combination of western and eastern culture – their iconography, spirituality and trends. Borderland is a place where many different influences and inspirations merge and coexist. The representation of St. Onuphrius’ communion is one of the best proofs of this interaction.Pozycja Opolskie roczniki diecezjalne 1947-2010Górecki, Piotr (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2014)Diocesan annals are indispensable help in exploring not only the history of the diocese. They were then and are still a valuable source of knowledge about managing ecclesiastical unit as they present the status of ecclesiastical administrative unit from that time. The list of the annals confirms the often long-term continuity of curial departments and other sections that assist in easy administration of the diocese. They present a real picture of the diocese, its parish system, the state of ownership, the number and status of the clergy. On the basis of the annals of the (Administration) Diocese of Opole the author presented in the above item the historical outline of the diocese as well as the content and subject contents of church periodicals. In the Diocese of Opole the issues were named annals, although the authority of the Church did not plan their annual edition. Not only the ecclesiastical authority decided on the frequency of their publication but also the secular state apparatus, wary of publishing activities of the local Church. The whole discourse is completed by the catalogue of 20 annals of the (Administration) Diocese of Opole issued from 1947 to 2010. In the catalogue the author listed in detail subject contents of each of the annals and he recorded layout changes and novelties that were introduced in later editions to a more affordable and comprehensive presentation of the diocese.