Studia Teologiczno-Historyczne Śląska Opolskiego, 2014, T. 34

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/18325

Przeglądaj

Przeglądaj Studia Teologiczno-Historyczne Śląska Opolskiego, 2014, T. 34 wg Data wydania

Przejdź do miejsca w indeksie
Teraz wyświetlane 1 - 20 z 33
  • Miniatura
    Pozycja
  • Miniatura
    Pozycja
  • Miniatura
    Pozycja
  • Miniatura
    Pozycja
    Tito všichni, které pozval uvedený Jošt. Znaczenie Wrocławia i biskupa Jodoka z Rożemberka w umacnianiu się katolickiej opozycji wobec króla Jerzego w latach 1465-1466. Studium polemiczne
    Czechowicz, Bogusław (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2014)
    Studies of the Catholic opposition against the Bohemian King George of Poděbrady have focused so far on the role of either Wrocław or the Confederacy of Zelená Hora set up by Catholic Bohemian lords on 28 November 1465. What these two groups had in common (from 1465 to Jodocus’ death in 1467) was the figure of Jodocus of Rosenberg, who was both the Bishop of Wroclaw and a member of a powerful noble family from South Bohemia. The extensive analysis of source materials unambiguously suggests that he was the instigator of the Confederacy of Zelena Hora. He was very active on the territory of the Kingdom of Bohemia in 1465. According to most of the Czech (Bohemocentric) literature, the Confederacy, which had the support of the Pope and the Emperor, was lead by another Bohemian noble, Zdenek of Sternberg. However, the historical sources quoted extensively in the article indicate that until his death Jodok was the leading figure of the movement. His prominent role was respected even by Protasius of Boskowice, the Bishop of Olomouc. One of the reasons the Confederacy was created was the fact that the Bohemian lords felt threatened by the city of Wroclaw. The capital of Silesia had rejected King George since the beginning of his reign (1458), claiming that the city had a right to participate in the decisionmaking about who ascended the Bohemian throne. Thereby Wroclaw challenged the privileges of the Bohemian nobility granted by the Holy Roman Emperor Frederick II in the Golden Bull of Sicily (1212), which gave the Bohemian gentry a right to elect their king. Therefore, the Confederacy of Zelena Hora was an attempt to strengthen the position of Bohemian lords in the Bohemian Crown not only against the king, who marginalised them, but also against Wroclaw, which was becoming too politically independent. In this way, the Confederacy seems to be a part of the traditional antagonism between gentry and towns. However, the confederates were forced to cooperate with Wroclaw for the sake of the common good — the rejection of the heretic king George of Poděbrady, whom the Pope deposed in December 1466, releasing his subjects from their oaths of allegiance. In the end, Wroclaw forced through the Hungarian ruler, Matthias Corvinus, as the candidate for the Bohemian antiking; while the option promoted by the Confederacy — the candidacy of the Polish king Casimir Jagiellon or one of his sons — foundered. At that time, Bishop Jodocus’ position began to weaken. He was one of the last supporters of a compromise with the king, while both Wroclaw and the Confederacy were getting more and more determined to provoke an armed confrontation with King George. The king himself had no choice at this point and had to use force to exact obedience. Jodocus lived long enough to see the defeat of the Wroclaw army at the battle of Ząbkowice Śląskie in 1467 but he died in December of the same year. Unpopular in both Bohemia (where he was deemed a traitor to the national interest) and Silesia (as a Bohemian, he was perceived as the king’s man, even though he opposed George), he has been marginalised in historiography.
  • Miniatura
    Pozycja
    Przedstawienia komunii św. Onufrego w zachodnioruskim malarstwie ikonowym
    Szczęśniak, Maria (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2014)
    The representations of St. Onuphrius’ communion in west Russian icon painting became popular in 17th and 18th century. This subject has its source in life of the saint. The comparison with the other representations of communion in art shows that the representations drew on both: Latin and Greek tradition of painting. St. Onuphrius communion is an excellent example of combination of western and eastern culture – their iconography, spirituality and trends. Borderland is a place where many different influences and inspirations merge and coexist. The representation of St. Onuphrius’ communion is one of the best proofs of this interaction.
  • Miniatura
    Pozycja
    Udział i rola Cerkwi greckokatolickiej w Kongresach Welehradzkich (1907-1936)
    Babiak, Augustyn (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2014)
    At the time of the centenary of the Congresses of Velehrad, it seemed appropriate to describe briefly the activity of Metropolitan Andrew Sheptytsky (1865-1944), the Greek-catholic pioneer of Ecumenism. The gathering at Velehrad of the bishops and theologians of these two traditions, through their dialogue, brought many benefits and caused openness. Merit for the progress achieved is due to the vision and tenacity of Metropolitan Andrew Sheptytsky. Let us also highlight the very active participation of the Ukrainian Greek-Catholic Church, consisting not only of the hierarchy, but also of the priests, religious orders such as the Basilians and the Studites, seminarians, students, and the laity, showing by their presence the importance of these congresses. The union of both the Catholic and Orthodox Churches constituted one of the Metropolitan’s major concerns. At the age of 23 he declared that he “wanted to devote his whole life to the cause of the unity between the two Churches” During this time he was never discouraged by the difficulties he encountered. His goal was to found a real fraternity between the Churches. He encouraged a spirit of open dialogue, taking into account the historical realities and reasons for the separation, in order to eliminate division, and to establish a unity in diversity. This reaffirms that Metropolitan Andrew Sheptytsky was a precursor of the possibility of the unity between the two Churches. His efforts brought positive results. The Ukrainian Greek-Catholic Church continues its ecumenical role in contributing to the union of the two spiritualities and the two cultures, so that the universal Church breathes with its two lungs. The Ukrainian Church plays the role of “a spiritual bridge” between both the Eastern and Western tradition. For the Metropolitan Andrew Sheptytsky, the union of the Churches was rather a divine work than a human project. Pope John Paul II was not mistaken by stating that the Congresses of Velehrad were “a true step towards modem ecumenism”.
  • Miniatura
    Pozycja
    Relacja między wiarą a miłością w encyklice papieża Franciszka „Lumen fidei”
    Kulas, Angelika (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2014)
    Relationship between faith and love is direct. Pope Francis states that aforementioned theological virtues are one. Cognition, so characteristic to fate, reaches fullness due to perfect expression of love – redemption. The Bishop of Rome’s insights about divine grace and God’s love in relation between faith and mind are remarkable. Looking at Lumen fidei with personalistic view may reveal that Pope Francis presents faith as human’s answer for God’s invitation to internal metamorphosis. Repentance assumes donning in love by imitation of Christ. Cognition of fate is possible mainly due to love which is closely tied to mind. Following religious observances and love vastly contributes to increase in common good. Discovery of truth about love allows one to overcome relativism. In Christological dimension, the most important issue in relationship between faith and love is redemption which manifests God’s love for mankind and shows fullness of cognition of faith. Faith and love make possible for mankind to look at themselves and the surrounding world in the same way as Christ. Leading one’s live in spirit of aforementioned theological virtues is imitating Jesus. In ecclesiastic view, examining relationship between faith and love is an agape theological argument for Christian Revelation’s reliability. It is connected with testimonia vitae which shows in the best possible way the degree the practise of faith and love. The Pope emphasises sacramental aspect of fate.
  • Miniatura
    Pozycja
    Opolskie roczniki diecezjalne 1947-2010
    Górecki, Piotr (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2014)
    Diocesan annals are indispensable help in exploring not only the history of the diocese. They were then and are still a valuable source of knowledge about managing ecclesiastical unit as they present the status of ecclesiastical administrative unit from that time. The list of the annals confirms the often long-term continuity of curial departments and other sections that assist in easy administration of the diocese. They present a real picture of the diocese, its parish system, the state of ownership, the number and status of the clergy. On the basis of the annals of the (Administration) Diocese of Opole the author presented in the above item the historical outline of the diocese as well as the content and subject contents of church periodicals. In the Diocese of Opole the issues were named annals, although the authority of the Church did not plan their annual edition. Not only the ecclesiastical authority decided on the frequency of their publication but also the secular state apparatus, wary of publishing activities of the local Church. The whole discourse is completed by the catalogue of 20 annals of the (Administration) Diocese of Opole issued from 1947 to 2010. In the catalogue the author listed in detail subject contents of each of the annals and he recorded layout changes and novelties that were introduced in later editions to a more affordable and comprehensive presentation of the diocese.
  • Miniatura
    Pozycja
  • Miniatura
    Pozycja
  • Miniatura
    Pozycja
  • Miniatura
    Pozycja
  • Miniatura
    Pozycja
    Sprawozdanie z działalności Wydziału Teologicznego Uniwersytetu Opolskiego w roku akademickim 2013/2014
    Krok, Dariusz (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2014)
  • Miniatura
    Pozycja
    Niedrukowany dokument księcia raciborskiego Leszka z dnia 9 kwietnia 1313 roku
    Kublin, Grzegorz (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2014)
  • Miniatura
    Pozycja
    Jan Bartoszek, Soborowa idea związku natury i misji prezbiteratu w świetle polskiej myśli teologicznej, Tarnów 2013 r., ss. 284, ISBN 978-83-7793-177-6.
    Jaskóła, Piotr (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2014)
  • Miniatura
    Pozycja
    Śmierć w wymiarze chrystologicznym w świetle współczesnej literatury teologicznej
    Nowak, Joachim (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2014)
  • Miniatura
    Pozycja
    Edukacja o zdrowiu i dla zdrowia w szkolnym nauczaniu religii ‒ konieczność czy chwilowa moda?
    Zellma, Anna (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2014)
    Interest in human health has been growing in recent years and increasing attention has been devoted to public health. This has resulted in campaigns to benefit environmental hygiene, control contagious diseases, propagate the principles of personal hygiene and to organise medical services in order to diagnose, prevent and treat diseases of civilisation. Issues related to prevention and care for individuals and groups have come in for much attention. Moreover, a healthy lifestyle is promoted among children and adolescents. As a consequence, edu cation on health and for health and education of issues sometimes regarded as identical to health and health-promoting education, is developing rapidly, both in theory and practice. This study analyses whether the implementation of the principles of education on health and for health in teaching religion is a necessity or just a fad. The paper briefly explains the term: “education on health and for health”. An assessment is made of the correlation between teaching religion and education on health and for health. The opportunities and threats of education on health and for health in teaching religion are also described.
  • Miniatura
    Pozycja
  • Miniatura
    Pozycja
    Prawo i wiara a usprawiedliwienie człowieka w świetle „Homilii na List św. Pawła do Rzymian” Jana Chryzostoma
    Drygier, Mariusz (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2014)
    John Chrysostom, the author of The Homilies on the Epistle of St. Paul to the Romans, polemicizes against the Jewish conception of justification. He criticizes both its superficiality and deceitfulness, as well as the blindness and pride of its followers. He has proven that all people are equal before God and no one could boast about their own merits. Everyone has sinned against the Creator. The preacher from Antioch disapproved of the conviction that Abraham’s justification had resulted from his own obedience to the Law and the circumcision. He teaches that justification was actually the main goal of the Law. Nevertheless, it is unattainable without faith. Abraham had been justified by faith before he took the sign of the circumcision. The bishop of Constantinople does not accept the belief that justification by Law is greater than justification by faith. According to Chrysostom, faith brings justification which people can not achieve by theirs deeds. This was a teaching of St. Paul, too. The theology of the Apostle of the Nations in regard to justification has made Christianity an universal religion which can unite nations.
  • Miniatura
    Pozycja
    Teologia ciała – koncepcja Jana Pawła II jako odpowiedź na wyzwania współczesnej rodziny
    Pielorz, Katarzyna (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2014)
    The aim of this paper is reviewing of John Paul II’s theology of the body in the context of preparation to the upcoming Synod about evangelisation within family. On the one hand papal teaching about marriage and sexuality is strongly based on biblical text and on the other reinforced by his personalist philosophical view. Concept of theology of the body was established by Pope in the series of catecheses, which was preached since 1979 till 1981. John Paul II comments biblical texts in regards to three key scopes: beginning (recalling to the moment of creation, God's plan and will for human as sexual person), heart (understanding of divine law in the intentional and spiritual way instead of only juridical interpretation and obedience), resurrection (eschatological perspective in which celibacy is viewed as the sign of the future meaning of body-soul human condition, not any more in need of sexual fulfilment, thank to real interpersonal communion and full community with God). As a result of this assumption one can understand deep and great meaning of sacrament of marriage as the sign of love within Trinity, as the sign of Christ's love to his Church and also as the great task to be done by Christian spouses, as testimony of this unconditional divine love. It is the most effective way of evangelisation in modem world, which needs hope and faith to be ready to love.