Resovia Sacra, 2019, Tom 26

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Kerygmat we współczesnych ruchach kościelnych
Zborowski, Michał (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)
In the contemporary world, the Holy Spirit calls into existence many communities, associations and ecclesiastical movements. Especially after the Second Vatican Council, there is an increasing number of new groups, their diversity, and the great richness of the charisms that God has given to the Church. These communities, based on prayer, formation and the realization of their special vocation, are place of conscious living the faith and getting to know Christianity by people of all states, especially by lay people. They are also preparing to share the testimony and to preach Good News of salvation to other people. Thus, they implement the evangelizing mission of the Church, which results from Christian identity and responds to it. Many movements and communities have developed numerous forms and methods of evangelization and the preaching of the first message. The proclamation of the kerygma is often a pillar for communities, being most often thebeginning of the existence of community and the initial stage of formation in given movement. The article contains an analysis of models of the kerygma proclamation developed within the framework of the Light-Life Movement (pl. Ruch Światło Życie), the Neocatechumenal Way and the School of the New Evangelization of St. Andrew. In the content aspect, they do not differ fundamentally from each other, characterized by a christological and soteriological dimension. Originality can be seen in the diversity of the presentation of this message and its adaptation to the recipients of the Gospel, therefore in the practice of evangelization. The analysis of models developed in communities and religious movements allows to see the models of proclaiming the kerygma in the contemporary, secularized world, and also emphasizes the need to update and adapt unchanging content to the environment in which the Gospel is proclaimed. As such, it appears necessary in the era of the new evangelization.
Biskup kielecki Czesław Kaczmarek (1895–1963) w wybranych dokumentach miechowskiego Aparatu Bezpieczeństwa z 1961 roku
Glugla, Paweł (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)
In the years 1938-1963, Fr. Dr. Czesław Kaczmarek was the Ordinary of the Kielce diocese, whose Miechów deanery is located in the Krakow area. His pastoral care for the diocese was at an extremely difficult time – the Second World War and the communist period in Poland. After being released from a prison term which was the result of the proceedings taken by the communist apparatus of the PZPR, and with his final return to Kielce in 1957, the church hierarchy was constantly under surveillance and perceived as the enemy of communism. Every step and every word of the bishop was diligently recorded by the security apparatus and reported to superiors. From archival reports of the security services kept at the Institute of National Remembrance come three documents from 1961 concerning Bishop Kaczmarek’s time in Miechów, which are edited in this article. On the one hand, there emerges from them the straightforwardness and genuine concern of the bishop for his particular church, and on the other, the ruthlessness of the communist apparatus of repression and the strenuous struggle for the atheization of the Polish nation and the efforts to subordinate the Catholic Church to the totalitarian ideology of Marxism-Leninism.
Ks. Marcin Murdza (1870-1952)
Walicki, Bartosz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)
Rev. Marcin Murdza was born in Sokolow Malopolski on the 21st of October, 1870. He was a graduate of the Gymnasium in Rzeszow. He finished the formation of priesthood in Seminary in Przemysl. He got the priestly orders on the 9th of July, 1895. Then he worked as a vicar in Lubenia (1895-1897), Jasionow (1897), Sanok (1897-1900) and in Sambor (1900-1903). Rev. Murdza was also an administrator in Domaradz (1903-1904), a vicar in Lezajsk (1904-1905), an exposit in Pohorce (1905-1908). From the year of 1908 he held a function of a parish priest in Rokietnica. Apart from his common priestly work, he also engaged in a church renovation and plenty of social works. In 1936 he became a vice dean and a year later he was announced a Pruchnik dean. Rev. Marcin Murdza retired in 1950. He died on the 23rd of September, 1952.
An Unreconciled Loss: Deportation, Assimilation and Identity of Ukrainian Migrants in Northern and Western Poland after the Second World War
Mantyk, Tomasz Karol (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)
Artykuł przedstawia doświadczenie przymusowego przesiedlenia Ukraińców z południowo-wschodniej Polski na dawne terytoria niemieckie po drugiej wojnie światowej. Wpierw przedstawia przyczyny i przebieg operacji przesiedleńczej, nazwanej przez władze kryptonimem „Wisła”. Następnie skupia się na trudnym procesie asymilacji w nowym środowisku, analizując ów proces z wilii perspektyw: psychologicznej, ekonomicznej, kulturowej, religijnej i językowej.
Źródła modlitwy chrześcijańskiej w ujęciu św. Teresy od Dzieciątka Jezus
Lorenc, Marcin (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)
A man who says his prayers has to firstly well judge himself, his situation, his possibilities and his impossibilities. Only with such knowledge he can take “a spiritual battle” which is the prayer. Each form of conversation with the God introduces a friendly intimacy with Him. People of faith, talking to Creator experience Him, they touch Him up to a merciful unity. A prayer introduces and rises a human being, it means his mind and his heart to the God. Saint Teresa from Lisieux, through her life and her works is showing a way of development of prayer and its meaning for a man indicating at the same time sources from which we can derive during our meeting with the God. These sources are: Word of God, Church tradition and Carmel’s tradition. Saint Teresa from the child of Jesus in this way is modern that she nor in love nor in everyday activities didn’t separate the Earth from the Heaven. She could find a balance, a fulfillment of her life. Teresa is not only a big Saint but also “a model” of dealing for people of our age and her way of living can be sure for everyone because the final aim is the God and our enjoyment having Him in our spirit.
Wiarygodny obraz Boga a relacje między wiarą i nauką
Królikowski, Piotr (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)
The article takes the issue of the image of God in the perspective of the relationships between faith and science. The structure of the article determines the three kinds of relationships between them. The first two are relations of conflict resulting on the one hand from the supremacy of faith over science, on the other ‒ the reduction of faith by science. The third group of relations is the positions of dialogue and integration. Each relationship casts on the image of God. The consequence of the supremacy of faith over the science is the understanding of God as a distant, unknownable, inaccessible to man, and on the other as a tyrant who does not respect the autonomy, freedom and dignity of his creation. In the reduction of faith by science the image of God is twofold. On the one hand, God is reduced to the role of physics premise and assumption of the mechanics of the universe or to the Newtonian Watchmaker, and on the other is by science rejected as an unnecessary assumption. These claims of science are, however, included in the materialistic and atheistical position and going beyond their competences. The positions of dialogue and integration show that not only is no conflict between faith and science, but also that the results of science are the basis for a credible understanding of God’s image, which is consistent with his biblical image.
Psalmy w liturgicznej modlitwie Kościoła
Szczych, Jan (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)
The Psalms, as a heritage of Jewish worship, through Christ and by his example, became “essential to the prayer of the Church” (cf. CCC 2586).In light of the person and actions of Jesus Christ they attained new theological meaning: interpreted christologically (cf. Lk 24, 44) the Psalms belong undeniably to the spiritual treasury of Christianity. From the beginning, the Church inserted the Psalms into the celebration of the Eucharist and into the daily horarium of prayer. Similarly, the texts of the Psalms found their place in the celebration of the other sacraments and sacramentals. In the course of Christian history, the Psalms have been translated into different languages in order to reinvigorate the faith of Christians and as well as to deepen their spiritual experiences. Consequently, translations of the Psalm in Greek and Latin appeared, and - starting from the XII-XIII centuries – there were the respective translations in the European national languages.
Próby uregulowania stanu prawnego Kościoła katolickiego w Drugiej Rzeczpospolitej w latach 1919–1925
Batóg, Mateusz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)
The year 1918 has restored freedom not only to the Polish society, which through 123 years was persecuted by the partitioners, but also to the Catholic Church, towards which the partitioner states had a negative attitude. The situation has changed after the recuperation of independence. Since then the Catholic Church encompassed most of the society. This situation ought to be regulated by the state with respect to law, and so it happened in the March Constitution (1921), especially in the article 114, which speaks of an accord between the Polish state and the Catholic Church by means of an international treaty. This article constituted a foundation for signing a concordat (1925).
Zrzut broni w Lubli z dnia 1 lipca 1944 roku
Nabożny, Marcin (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)
The weapons airdrop in Lubla on 1 July 1944 belonged to one of the most dangerous weapons delivery operations for Polish partisans. It took place as part of the third period of airdrops, which was codenamed “Riposta” (Polish for “Retort”) and lasted from 1 August 1943 to 31 July 1944. In that period, 205 airdrops were made. The efficient retrieval of the dropped weapons by about 100 Home Army soldiers from nearby towns and villages enabled the local partisans to engage in combat against both German and Soviet occupiers. The historic plaque installed on 7 July 2002 in the School Complex in Lubla commemorates the airdrop.
Historia a Księga Judyty
Wołąkiewicz, Piotr (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)
The book of Judith seems to be a historical narrative. It contains the names of nations, sovereigns and the dates of events. The book is about the expeditions of armies, giving the large amount of geographic and topographic data. The book gives the location of the city Bethulia in Palestine. Any efforts to link the contents of the story with the history of Israel, however, did not bring the expected results because the story shows many historical misstatements. Today, it is believed that this is not a historical book and the purpose if its creation was to transmit the didactical contents. The content of the book was probably selected so as to express in the best way the wisdom proclamation contained in it.
Ideał życia kapłańskiego w nauczaniu arcybiskupa Józefa Michalika
Florek, Wiktor (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)
In the article there was undertaken attempt which shows the ideal of priestly life in the teaching of Archbishop Józef Michalik. The first part presents the essence of the priesthood, which is a great gift of the Son of God. The priest, as an intercession between man and God the Father, also acts in the name of God who wants people’s salvation. The second part of the article presents means which help the priest to strive for the ideal. It was emphasized that out of their spirituality each presbyter is best shaped by the Eucharist. The other most important means include prayer as the simplest form of contact with God, the examination of conscience and the sacrament of atonement through which the priest can return to his original sanctity. In conclusion, it was emphasized that striving for the ideal of priestly life is a huge effort, but this effort brings the fruits of labor and holy life.
Il Consiglio Parrocchiale per gli affari Economici nella Vita della Parrocchia
Story, Marek (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)
One of the main messages of the Second Vatican Council was to highlight that members of the laity not only constitue and shape the Church but, even more importantly, have joint responsibility for it. The Church wants them to willingly respond to Christ’s calling which encourages them to take responsibility for the Church (see: Pope John Paul II, Apostolic Exhortation “Christifideles laici”, 2-3). The Canon Law from 1983 mentions two advisory bodies which may help the parish priest manage the parish. These are: the parish pastoral council (Canon 536 § 1) and the parish finance council (Canon 537). The aim of this article is to discuss the competencies of the parish finance council which is obligatory in each parish, according to the Canon 537 of the Code of the Canon Law. This rule applies to every parish, both territorial and personal. The parish finance council does not have a legal identity, does not replace or cover for the parish priest in representing the parish, nor does it act on his behalf (Canon 532). It is an advisory body whose aim is to advise the parish priest on how to manage the assets of the parish. The duties and rules of membership of the council should be defined both in the common law and in the particular law issued by the bishop of the diocese.
„Przyjaciel Chrześcijańskiej Prawdy” ‒ najstarsze polskie czasopismo teologiczne: studium w oparciu o egzemplarze przechowywane w Bibliotece ITPiWSD w Rzeszowie
Przywara, Agnieszka (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)
Explicit beginnings of theological journalism in Poland date back to the 30s and 40s of the 19th century. The oldest periodical related to the activity of Catholic Church was, issued in the Przemyśl diocese in the years 1833-1840, quarterly “Przyjaciel Chrześcijańskiej Prawdy”. This periodical, founded by a priest Michał Korczyński, was aimed to rise the intellectual level not only of the diocesan clergy but also of the higher social classes. In the Library of the Theological and Pastoral Institute and the Seminary of Rzeszów is stored a copy of the periodical issued for eight years, which is the foundation of Polish theological journalism. This article is aimed to bring this periodical, forgotten today, important for the development of scientific literature.
Wołanie o poszanowanie podstawowych praw. Msza św. za ojczyznę w kościele św. Stanisława Kostki w Warszawie ‒ 28 sierpnia 1983 r.
Szczecina, Grzegorz Kamil (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)
Each of the Masses for the homeland that blessed Fr. Jerzy Popiełuszko celebrated in St. Stanisław Kostka Church in Warsaw in the years 1982-1984, was devoted to a given topic. The purpose of this article is to present the message of the patriotic service of August 28, 1983. This liturgy was celebrated a few days before the anniversary of the so-called of the August agreements in 1980 and the creation of NSZZ “Solidarność”. That is why this was the theme of the Mass for the Homeland, already contained in the introduction to the Eucharist by blessed Fr. Jerzy. In his sermon, the martyr of communism referred to contemporary events and presented successively the basic values of man and society: truth, freedom, justice and solidarity. It was in their implementation, in accordance with the Christian religion, that he saw the foundation for the proper development of humanity, the Nation and aspirations for real independence. These values during the enslavement of communist Poland after 1945 were denied by the authorities, especially during martial law. That is why the teaching of Fr. Popiełuszko was a cry for respect for fundamental rights, which he emphatically showed, also referring to implementation in everyday life. Complementing the message of the Holy Mass for the homeland there was artistic decoration in the temple’s presbytery, as well as artistic setting.
Duszpastersko–patriotyczna działalność proboszcza z Łąkorza ks. Pawła Dunajskiego (1867-1957)
Galanciak, Dawid (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)
The article devoted to pr. Paweł Dunajski (1867-1957) is a part of the cycle written by the author in order to save from oblivion people who dedicated their lives to implementing the Gospel through education and service to the local communities. The spiritual life of the Łąkorz parish, cooperation with the local school, patriotism, the concern for music and sensitivity to the needs of other people present the multidimensionality of the priestly service of pr. Dunajski. The life of Paweł Dunajski is a part of the rich history of Łąkorz and the diocese of Toruń.
Alkoholizm zagrożeniem dla życia rodzinnego. Studium na podstawie świadectw słuchaczy radiowej „Godziny Różańcowej” o. Justyna Figasa
Bożek, Józef (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)
The article was based on letters written by listeners, Polish immigrants, to “The Rosary Hour” – the world’s oldest Catholic radio program in Polish in the United States and Canada. The publication shows the dire influence of alcohol on the mental, moral and material life of families. The listeners wrote, among others, about the problem of alcohol abuse by fathers, mothers or both parents. On the basis of correspondence, one can imagine their homes being miserable places where insults, curses and child abuse reign supreme. Drunkenness is the cause of aggression towards wives, husbands and children and can further cause anxiety, uncertainty, hatred, mental breakdown, divorce and material poverty. Fr. Justin Figas, in his instructions, indicated how to overcome the addiction of drunkenness. He called for prayer, fasting and the vow of sobriety. He advised to seek help from the parish priest, report alcoholism to the police and to refer the compulsive drunkard for compulsory treatment. The priest’s indications and catechesis were effective: they changed the alcoholic and motivated them to live in sobriety.
Kapłański savoir-vivre. Między tradycją a nowoczesnością
Krawczyk, Michał (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)
The priest as a public person must not forget that his daily concern for the culture of the spirit should be complemented by body culture. Being among the lay faithful, the clergyman remains the person to whom special attention is paid to behavior and manner of being. A priest who is able to properly manifest his virtues, and above all, love of neighbor, opens access to every groups of people. The instructions contained in the article are a reminder of the rules of the protocol and the ability to behave properly on a daily basis in situations where the priest finds himself.
Powstanie Akcji Katolickiej w Polsce w okresie międzywojennym
Pałacki, Łukasz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)
The mission of the Church that has been created by Christ not only needs the leadership of a hierarchical structure but also the group of lay believers who act as active supporters and helpers in the proper and effective functioning of the institution. Prudent and thoughtful engagement of the laity in the apostolic endeavours and responsibilities have been appreciated by the pope Pius XI, who established a society called Catholic Action. This organization has undertaken various apostolic and priestly activities in many countries throughout Europe, including Poland, as it was building a unified nation after gaining national independence in the beginning of the twentieth century. This time in history has created extraordinary opportunities for the laity as Catholic Action was opening its structures and setting goals. In retrospective, such activity can be perceived the providential tool that has played an important role in the development of the Catholic Church in Poland. Examining the level of participation and engagement of the Catholic Action in the matters of the Church before the Second World War, one may boldly say that it was a very well developed association gathering an enormous number a of lay believers. It had a pivotal role in assessing the social, cultural political and economical needs in practically every community and responding to those needs in an active way. The development of the Catholic Action was phenomenal between the years of 1918-1939. In the first ten years of its existence, it was predominantly popular among the elites of the Catholic intelligentsia, burgesses, but also peasantry. In 1939, there were 750,000 members in this organization, which ranks it among the most influential in the social arena of Poland at that time.
Catholic Teaching on Death Penalty and the Practice of Capital Punishment
Obeleagu, Patrick (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)
Capital punishment, also known as death penalty, is a government-sanctioned practice whereby a person is killed by the state as a punishment for a crime. The sentence that someone be punished in such a manner is referred to as a death sentence, whereas the act of carrying out the sentence is known as an execution. Crimes that are punishable by death are known as capital crimes or capital offences. Death penalty can be handed down for treason, espionage, murder, large-scale drug trafficking, or attempted murder of a witness, juror, or court officer in certain cases. In the spirit of Aggiornamento, Pope Francis has revised the old stand of the Catholic Church from being permissible in extreme cases as well as to protect the common good of the society to being inadmissible since it is an attack on the inviolability and dignity of the human person. The Roman Pontiff is commended since with the new understanding of man there should be a significant distinction between a person and his actions-Being and Action- Actions do not diminish the person. A person is created in the image of God and hence draws his dignity from God. Only God can take life. The old policy has been updated in line with the reflections begun by Pope St. John Paul II pointed out in Evangelium Vitae, no. 56 that such cases that permitted it were very rare, if not practically non-existent. With the new formulation of n. 2267 of the Catechism, therefore, the Church takes a decisive step in promoting the dignity of every person, whatever crime he or she may have committed, and explicitly condemns the death penalty.
Szkoła katolicka w trosce o klimat aksjologicznego wzrostu. Retrospekcja w świetle wybranych dokumentów Magisterium Kościoła
Czupryk, Rafał (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)
The article discusses the specificity of the functioning of a Catholic school in the light of selected documents of the Church’s Magisterium. The content-related remark was essentially returned to the value of the “axiological climate of a school”, which creates the optimal space for development and progress of pupils and students. The central intuition of the Catholic school is integral upbringing, i.e. care for the unity of elements inherent to a person with what is supernatural and has its source in God’s grace. The personal development of students is integral if the physical, spiritual, intellectual and religious spheres combine in a harmonious way. The educational environment of the school creates attitudes, shapes the mind, implements in social life. It helps young people to grow in humanity. Raising values is undoubtedly the most real challenge for the Catholic school.

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