Resovia Sacra, 2019, Tom 26
Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/35825
Przeglądaj
Ostatnie zgłoszenia
Pozycja Kerygmat we współczesnych ruchach kościelnychZborowski, Michał (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)In the contemporary world, the Holy Spirit calls into existence many communities, associations and ecclesiastical movements. Especially after the Second Vatican Council, there is an increasing number of new groups, their diversity, and the great richness of the charisms that God has given to the Church. These communities, based on prayer, formation and the realization of their special vocation, are place of conscious living the faith and getting to know Christianity by people of all states, especially by lay people. They are also preparing to share the testimony and to preach Good News of salvation to other people. Thus, they implement the evangelizing mission of the Church, which results from Christian identity and responds to it. Many movements and communities have developed numerous forms and methods of evangelization and the preaching of the first message. The proclamation of the kerygma is often a pillar for communities, being most often thebeginning of the existence of community and the initial stage of formation in given movement. The article contains an analysis of models of the kerygma proclamation developed within the framework of the Light-Life Movement (pl. Ruch Światło Życie), the Neocatechumenal Way and the School of the New Evangelization of St. Andrew. In the content aspect, they do not differ fundamentally from each other, characterized by a christological and soteriological dimension. Originality can be seen in the diversity of the presentation of this message and its adaptation to the recipients of the Gospel, therefore in the practice of evangelization. The analysis of models developed in communities and religious movements allows to see the models of proclaiming the kerygma in the contemporary, secularized world, and also emphasizes the need to update and adapt unchanging content to the environment in which the Gospel is proclaimed. As such, it appears necessary in the era of the new evangelization.Pozycja Ks. Marcin Murdza (1870-1952)Walicki, Bartosz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)Rev. Marcin Murdza was born in Sokolow Malopolski on the 21st of October, 1870. He was a graduate of the Gymnasium in Rzeszow. He finished the formation of priesthood in Seminary in Przemysl. He got the priestly orders on the 9th of July, 1895. Then he worked as a vicar in Lubenia (1895-1897), Jasionow (1897), Sanok (1897-1900) and in Sambor (1900-1903). Rev. Murdza was also an administrator in Domaradz (1903-1904), a vicar in Lezajsk (1904-1905), an exposit in Pohorce (1905-1908). From the year of 1908 he held a function of a parish priest in Rokietnica. Apart from his common priestly work, he also engaged in a church renovation and plenty of social works. In 1936 he became a vice dean and a year later he was announced a Pruchnik dean. Rev. Marcin Murdza retired in 1950. He died on the 23rd of September, 1952.Pozycja Historia a Księga JudytyWołąkiewicz, Piotr (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)The book of Judith seems to be a historical narrative. It contains the names of nations, sovereigns and the dates of events. The book is about the expeditions of armies, giving the large amount of geographic and topographic data. The book gives the location of the city Bethulia in Palestine. Any efforts to link the contents of the story with the history of Israel, however, did not bring the expected results because the story shows many historical misstatements. Today, it is believed that this is not a historical book and the purpose if its creation was to transmit the didactical contents. The content of the book was probably selected so as to express in the best way the wisdom proclamation contained in it.Pozycja Life and Suffering from Jews in Galicia 1914-1918. Synthetic Historical StudySzkutnik, Dariusz Adam (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)Niniejsze opracowanie dotyczy sytuacji społeczno-gospodarczej Żydów zamieszkujących tereny Galicji Wschodniej i Galicji Zachodniej w latach 1914-1918. Ukazanie złożonej problematyki badawczej w tym okresie, popartej konkretnymi faktami historycznymi, wskazuje na wieloaspektową problematykę szeroko rozumianego antysemityzmu, uwarunkowanego często różnymi czynnikami politycznymi, ekonomicznymi i kulturowymi.Pozycja Psalmy w liturgicznej modlitwie KościołaSzczych, Jan (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)The Psalms, as a heritage of Jewish worship, through Christ and by his example, became “essential to the prayer of the Church” (cf. CCC 2586).In light of the person and actions of Jesus Christ they attained new theological meaning: interpreted christologically (cf. Lk 24, 44) the Psalms belong undeniably to the spiritual treasury of Christianity. From the beginning, the Church inserted the Psalms into the celebration of the Eucharist and into the daily horarium of prayer. Similarly, the texts of the Psalms found their place in the celebration of the other sacraments and sacramentals. In the course of Christian history, the Psalms have been translated into different languages in order to reinvigorate the faith of Christians and as well as to deepen their spiritual experiences. Consequently, translations of the Psalm in Greek and Latin appeared, and - starting from the XII-XIII centuries – there were the respective translations in the European national languages.Pozycja Bernard Brien, Jerzy Popiełuszko. Prawda przeciw totalitaryzmowi, Kraków 2018, ss. 143.Szczecina, Grzegorz Kamil (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)Pozycja Wołanie o poszanowanie podstawowych praw. Msza św. za ojczyznę w kościele św. Stanisława Kostki w Warszawie ‒ 28 sierpnia 1983 r.Szczecina, Grzegorz Kamil (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)Each of the Masses for the homeland that blessed Fr. Jerzy Popiełuszko celebrated in St. Stanisław Kostka Church in Warsaw in the years 1982-1984, was devoted to a given topic. The purpose of this article is to present the message of the patriotic service of August 28, 1983. This liturgy was celebrated a few days before the anniversary of the so-called of the August agreements in 1980 and the creation of NSZZ “Solidarność”. That is why this was the theme of the Mass for the Homeland, already contained in the introduction to the Eucharist by blessed Fr. Jerzy. In his sermon, the martyr of communism referred to contemporary events and presented successively the basic values of man and society: truth, freedom, justice and solidarity. It was in their implementation, in accordance with the Christian religion, that he saw the foundation for the proper development of humanity, the Nation and aspirations for real independence. These values during the enslavement of communist Poland after 1945 were denied by the authorities, especially during martial law. That is why the teaching of Fr. Popiełuszko was a cry for respect for fundamental rights, which he emphatically showed, also referring to implementation in everyday life. Complementing the message of the Holy Mass for the homeland there was artistic decoration in the temple’s presbytery, as well as artistic setting.Pozycja Il Consiglio Parrocchiale per gli affari Economici nella Vita della ParrocchiaStory, Marek (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)One of the main messages of the Second Vatican Council was to highlight that members of the laity not only constitue and shape the Church but, even more importantly, have joint responsibility for it. The Church wants them to willingly respond to Christ’s calling which encourages them to take responsibility for the Church (see: Pope John Paul II, Apostolic Exhortation “Christifideles laici”, 2-3). The Canon Law from 1983 mentions two advisory bodies which may help the parish priest manage the parish. These are: the parish pastoral council (Canon 536 § 1) and the parish finance council (Canon 537). The aim of this article is to discuss the competencies of the parish finance council which is obligatory in each parish, according to the Canon 537 of the Code of the Canon Law. This rule applies to every parish, both territorial and personal. The parish finance council does not have a legal identity, does not replace or cover for the parish priest in representing the parish, nor does it act on his behalf (Canon 532). It is an advisory body whose aim is to advise the parish priest on how to manage the assets of the parish. The duties and rules of membership of the council should be defined both in the common law and in the particular law issued by the bishop of the diocese.Pozycja Liturgia uroczystości Narodzenia Pańskiego drogą odnowienia godności człowieka. Wskazania homiletyczneStefański, Piotr (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)The aim of the article is to determine the way of renewing human dignity according to Christmas liturgy. The term „renewing” can be found in the euchology of „Mass during the day”. Thanks to the actualization of the celebrated Mystery, the participants of this liturgy have a chance to experience the grace of renewal. Therefore, the study contains indications for the homily, whose function is: to reveal the celebrated Mystery, to show its actualization at the time of celebration and to present the practical application of the grace. In the homily of „Mass during the day” a preacher should reveal the Mystery of the Incarnation. The born Son of God distinguishes a man with a vocation to a redemptive dialogue. The person who accepts the Incarnate Word experiences the dignity of Divine filiation. As a result, the grace of renewed dignity strengthens believers in their trust in God and His word, makes them able to experience everyday life in union with their Savior, promotes the renewal of brotherhood relationships, leads to the affirmation of the material side of reality: namely to care for the body and natural environment.Pozycja Ks. Jan Stawarczyk (1887–1944) jako biblista. Próba ukazania działalności naukowo-dydaktycznejRakoczy, Bartosz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)The article shows the attempt of showing the academic and educational achievements of proffesor’s Rev. John Stawarczyk who was an outstanding biblicist and judaist. He was also a worker of Scientific Department of Catholic Theology at University in Warsaw from 1919 to 1944. He was working on the chronology of Ezra and Nehemiah’s books. He dealt with language issues of the area Hebrew and Logistics studies and worked on the influence of accent on the change of vowels in Hebrew. He developed the history and the doctrins of the main religious books of Mandayan, analyzing cosmogonies, soteriology, eschatology, moral science and liturgy of the Mandayan gnosis. The purpose of the article is to bring back the memory of Rev. John Stawarczyk, his achievements and contribution to the development of biblical studies of the interwar period.Pozycja „Przyjaciel Chrześcijańskiej Prawdy” ‒ najstarsze polskie czasopismo teologiczne: studium w oparciu o egzemplarze przechowywane w Bibliotece ITPiWSD w RzeszowiePrzywara, Agnieszka (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)Explicit beginnings of theological journalism in Poland date back to the 30s and 40s of the 19th century. The oldest periodical related to the activity of Catholic Church was, issued in the Przemyśl diocese in the years 1833-1840, quarterly “Przyjaciel Chrześcijańskiej Prawdy”. This periodical, founded by a priest Michał Korczyński, was aimed to rise the intellectual level not only of the diocesan clergy but also of the higher social classes. In the Library of the Theological and Pastoral Institute and the Seminary of Rzeszów is stored a copy of the periodical issued for eight years, which is the foundation of Polish theological journalism. This article is aimed to bring this periodical, forgotten today, important for the development of scientific literature.Pozycja Powstanie Akcji Katolickiej w Polsce w okresie międzywojennymPałacki, Łukasz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)The mission of the Church that has been created by Christ not only needs the leadership of a hierarchical structure but also the group of lay believers who act as active supporters and helpers in the proper and effective functioning of the institution. Prudent and thoughtful engagement of the laity in the apostolic endeavours and responsibilities have been appreciated by the pope Pius XI, who established a society called Catholic Action. This organization has undertaken various apostolic and priestly activities in many countries throughout Europe, including Poland, as it was building a unified nation after gaining national independence in the beginning of the twentieth century. This time in history has created extraordinary opportunities for the laity as Catholic Action was opening its structures and setting goals. In retrospective, such activity can be perceived the providential tool that has played an important role in the development of the Catholic Church in Poland. Examining the level of participation and engagement of the Catholic Action in the matters of the Church before the Second World War, one may boldly say that it was a very well developed association gathering an enormous number a of lay believers. It had a pivotal role in assessing the social, cultural political and economical needs in practically every community and responding to those needs in an active way. The development of the Catholic Action was phenomenal between the years of 1918-1939. In the first ten years of its existence, it was predominantly popular among the elites of the Catholic intelligentsia, burgesses, but also peasantry. In 1939, there were 750,000 members in this organization, which ranks it among the most influential in the social arena of Poland at that time.Pozycja Catholic Teaching on Death Penalty and the Practice of Capital PunishmentObeleagu, Patrick (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)Capital punishment, also known as death penalty, is a government-sanctioned practice whereby a person is killed by the state as a punishment for a crime. The sentence that someone be punished in such a manner is referred to as a death sentence, whereas the act of carrying out the sentence is known as an execution. Crimes that are punishable by death are known as capital crimes or capital offences. Death penalty can be handed down for treason, espionage, murder, large-scale drug trafficking, or attempted murder of a witness, juror, or court officer in certain cases. In the spirit of Aggiornamento, Pope Francis has revised the old stand of the Catholic Church from being permissible in extreme cases as well as to protect the common good of the society to being inadmissible since it is an attack on the inviolability and dignity of the human person. The Roman Pontiff is commended since with the new understanding of man there should be a significant distinction between a person and his actions-Being and Action- Actions do not diminish the person. A person is created in the image of God and hence draws his dignity from God. Only God can take life. The old policy has been updated in line with the reflections begun by Pope St. John Paul II pointed out in Evangelium Vitae, no. 56 that such cases that permitted it were very rare, if not practically non-existent. With the new formulation of n. 2267 of the Catechism, therefore, the Church takes a decisive step in promoting the dignity of every person, whatever crime he or she may have committed, and explicitly condemns the death penalty.Pozycja Manipulacja jako narzędzie dezinformacjiNagi, Jakub (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)The study is an attempt to describe the phenomenon of manipulation that occurs in the means of social communication. The author presents definitions of the problem demonstrating the most important aspects of the problem. Then he describes the various techniques of manipulation, indicating their presence in the media space. Finally, he shows the selected ways of defense against manipulation, the use of which can help in the proper reception of media content. It was also emphasized that manipulation present in the media is a disinformation tool in the hands of manipulators. It serves the interests of those who use it, and through its intentional and secretive actions harms the good both to the recipients of press releases, but also to those whose manipulation concerns.Pozycja Paul Ortiz, An African American and Latinx History of the United States, Boston 2018, pp. 298.Nabożny, Marcin (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)Pozycja Zrzut broni w Lubli z dnia 1 lipca 1944 rokuNabożny, Marcin (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)The weapons airdrop in Lubla on 1 July 1944 belonged to one of the most dangerous weapons delivery operations for Polish partisans. It took place as part of the third period of airdrops, which was codenamed “Riposta” (Polish for “Retort”) and lasted from 1 August 1943 to 31 July 1944. In that period, 205 airdrops were made. The efficient retrieval of the dropped weapons by about 100 Home Army soldiers from nearby towns and villages enabled the local partisans to engage in combat against both German and Soviet occupiers. The historic plaque installed on 7 July 2002 in the School Complex in Lubla commemorates the airdrop.Pozycja Ks. Piotr Górecki, Parafie i kościoły diecezji gliwickiej, Gliwice – Opole 2017, ss. 308.Moskal, Tomasz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)Pozycja An Unreconciled Loss: Deportation, Assimilation and Identity of Ukrainian Migrants in Northern and Western Poland after the Second World WarMantyk, Tomasz Karol (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)Artykuł przedstawia doświadczenie przymusowego przesiedlenia Ukraińców z południowo-wschodniej Polski na dawne terytoria niemieckie po drugiej wojnie światowej. Wpierw przedstawia przyczyny i przebieg operacji przesiedleńczej, nazwanej przez władze kryptonimem „Wisła”. Następnie skupia się na trudnym procesie asymilacji w nowym środowisku, analizując ów proces z wilii perspektyw: psychologicznej, ekonomicznej, kulturowej, religijnej i językowej.Pozycja Źródła modlitwy chrześcijańskiej w ujęciu św. Teresy od Dzieciątka JezusLorenc, Marcin (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)A man who says his prayers has to firstly well judge himself, his situation, his possibilities and his impossibilities. Only with such knowledge he can take “a spiritual battle” which is the prayer. Each form of conversation with the God introduces a friendly intimacy with Him. People of faith, talking to Creator experience Him, they touch Him up to a merciful unity. A prayer introduces and rises a human being, it means his mind and his heart to the God. Saint Teresa from Lisieux, through her life and her works is showing a way of development of prayer and its meaning for a man indicating at the same time sources from which we can derive during our meeting with the God. These sources are: Word of God, Church tradition and Carmel’s tradition. Saint Teresa from the child of Jesus in this way is modern that she nor in love nor in everyday activities didn’t separate the Earth from the Heaven. She could find a balance, a fulfillment of her life. Teresa is not only a big Saint but also “a model” of dealing for people of our age and her way of living can be sure for everyone because the final aim is the God and our enjoyment having Him in our spirit.Pozycja Organizacja i przebieg I i II Synodu na ziemi sandomierskiejLipiński, Grzegorz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)When Pope Pius VII erected the diocese, Poland was partitioned, and the partitioners did not accepted conducting the diocesan Synod. The first synod of the diocese took place in 1923, when the situation in the country allowed it. The purpose of this synod was to specify particular Church Law. The post-war period was characterized by numerous problems, among which the issue of relations with the communist authorities was at the forefront. They tried to influence the Church and claimed the right to approve priests for pastoral posts. They also removed religion from schools, and took part in church buildings. The activities of religious associations were forbidden. Religious life has centred around churches in such a difficult situation. Sacraments were performed here and the ministry of teaching was carried out. The catechization of children and youth took place in parish rooms (rented garages, barracks or rooms). The pre-marital catechesis was gradually spread. On 21st November 1996, Bishop Wacław Świerzawski convened the Second Synod of the Diocese of Sandomierz. In December of the same year, individual synod commissions began to work. Most of them were divided into subcommittees, which the Commission for Church Structures divided into sections. Issues were assigned to be elaborated by individual sub-commissions and sections. They started with studying the relevant Council documents, papal documents, norms of common and particular law of the Diocese of Sandomierz, Przemyśl, Lublin and Tarnów. The work on Synodal legislation lasted until 16th April 1999, when they gathered for the last, fifth plenary session of the Synod.