Seminare, 2007, Tom 24

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/41885

Przeglądaj

Teraz wyświetlane 1 - 20 z 59

Peszer jako metoda egzegetyczna
Jędrzejewski, Sylwester (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2007)
The pesher uses the texts of the Old Testament as a source of it’s proved. It reflects a classic way of thinking, where the elements of arguments, based on the Bible, show the principal problem in order to explain the reality. The pesher exegesis is a specific relecture of the Old Testament in order to accommodate it to people, communities or doctrines. The explanation is to fulfill the authoritative message of the Bible, which is focused on historical modernization of eschatology. The pesher has an allegoric tendency, hence it is close to patristic typological interpretation. This method precedes rabbinical Midrash.
Nadprzyrodzona motywacja poddania żony mężowi w świetle Ef 5, 21–24
Kułaczkowski, Jerzy (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2007)
One of the most important biblical texts about marriage are included in Ef 5. This fragment analyzes various aspects of the relationship between husband and wife. According to this, a special attribute of Christian marriage is sacramentality, consisting in participation of spouses, as personal communion, in salvation mystery understood as a deep bond of Christ with Church, thanks to which the marriage of Christians assumes a preternatural dimension. Moreover, Christ’s bond with Church is an example of mutual relations between spouses. A detailed mutual relation of husband and wife is stressed here, and especially the fact of wife’s submission to her husband, that can not be understood as any sort of slavery, but rather as a form of Christian’s calling and the serve to Christ. As Christ is a head of the Church and takes care about the full development of it, especially in salvation, the same should be a husband for his wife.
Uzależnienia jako przejaw dewiacji społecznej
Kuraciński, Edward (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2007)
This article represents considerations for social deviation, specifically various modifications of addictions. First of all, author analyses opinions such sociologists as Durkheim or Merton. The social deviation may be defined as the unenforcement of rules and recognized patterns of behavior. The root causes of addictions are psychological factors as compulsive behaviors and emotional disorders, social factors as abnormal socialization, social structures for example nonfunctional families and subculture of friendly groups, cultural as lack of confidence and public consent to different deviations and political as injustice, social inequalities, nepotism, corruption and economical and political transformation. It is significant that the others reasons of subjection between other things are such social problems as unemployment or poverty. Put another way, the problem of addictions is not really a sociological one but psychological, political, cultural, economical so that we can not to treat with disregard it and must elaborate eligible prophylaxis preventing pathologies.
Wybrane funkcje szafarza sakramentu pokuty – aspekt prawny
Stawniak, Henryk (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2007)
Zdrowotne oraz społeczno-etyczne aspekty sportu w nauczaniu Jana Pawła II
Zaremba, Weronika (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2007)
John Paul II judged that sport has great meaning in human life. To make sport available among men to teach them the values like: loyalty, persistence, friendship, community whether solidarity. Sport can also offe valuable contribution in peaceful agreement between nations as well as contribute to fixation in world of new civilization of love. John Paul II showed also how important is fair play in sport. Pope John Paul II worned of the dangers in sport. Warned from the obsession of profit and comercjalization from the best results in sport cost them their health through doping even whether use of different of prohibited methods. Athletes especially the most famous become patterns for youth, therefore should remember about this, to they unreeled at me human features also and spiritual stately to imitation. Every sport contests should deliver entertainment and one should eliminate violence which prejudices great traditional sport foundations. Sport can not be only aim, but it has to be to man's universal development values on attention deserve first of all. Man in sport should grow up spiritually, intellectually, morally and socially. Sport should be able to carry joy and to enrich man in every respect.
Jared Diamond, Collapse. How Societies Choose to Fail or Succeed, Viking Penguin 2005, ss. XI + 575.
Sadowski, Ryszard F. (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2007)
Społeczno-historyczny wymiar Królestwa Bożego w teologii Gerharda Lohfinka
Rychert, Michał (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2007)
Klimat szkoły a zachowania przemocowe uczniów w świetle wybranych badań empirycznych
Kulesza, Marek (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2007)
Mieć i być – etyka posiadania w nauczaniu społecznym Kościoła
Łużyński, Wiesław (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2007)
Possessing consumer goods is inseparably connected with human nature and that is why adequate benefiting from them is an important factor to realize all noble values connected with the category “to be”. Private ownership helps a man be free, responsible for his fate and the prosperity of his family. It helps a man fulfill his life duties, realize his role and position in the society. There fore a man should “have” so as to “be” more generous, great-hearted, solidary. The disarrangements of consumption in the form of consumptionizm doesn’t help him achieve some goals because it subordinates a man to consumption and makes him the subject of manipulation. There is nothing for it but to educate a man and help him self-educate as a man is the subject of consumption, it is he who decides about its level, quantity and quality. The shaping of responsible and mature humanity, which will not forget about the primacy of ethics over technology, spirit over matter, a man over a good, is the light for a modern man living in the consumer society.
Paulo Bianchi, Kiedy małżeństwo jest nieważne? Poradnik dla duszpasterzy, konsultantów i wiernych, Wydawnictwo M, Kraków 2006, ss. 332.
Stawniak, Henryk (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2007)
Międzynarodowe sympozjum „Prawa mniejszości etnicznych w Unii Europejskiej – standardy i rzeczywistość”. Sztokholm, 23–24 września 2006 r.
Chamarczuk, Mariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2007)
Pobożność maryjna w systemie prewencyjnym św. Jana Bosko (1815–1888)
Chmielewski, Marek T. (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2007)
St. Giovanni Bosco (1815 – 1888) is famous for his involvement in education of young people, based on a preventive system. It is well known that in his times he was a very keen worshipper of God’s Mother, especially the One called Mary Help of Christians (Maria Auxilium Christianorum). The author of this article asks if there are mutual relations between education in a preventive spirit as proposed by don Bosco and his piety to Mary. Looking for the answer he initially briefly describes a historical context of the life and the activities of the saint. He also outlines elements of don Bosco’s educational system. Then he stops over Mary’s service of don Bosco. He recalls its origin and points to don Bosco’s basic convictions. After that he focuses on the presentation of don Bosco’s service to the Immaculate and Mary Help of Christians. In both cases, he emphasizes their impact on education of young people. The author closes his reflections showing educational potential, which could be obtained, by offering to children, young people and educators the well understood Mary’s Service.
Gdańskie młodzieżowe happeningi polityczne w latach 1988–1990
Wąsowicz, Jarosław (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2007)
Among proposed by youth – independent organizations of new forms of the social resistance in years 80 of XX century was found also the happening. The article talks over coming into being of this occurrence in the region of Gdansk, where this form of youth opposal was developed mostly in years 1988–1990. The happenings were organized by different youth organizations and independent environments. Mostly saw about this in Gdansk the Federation of Militant Youth and pacifist and anarchist formations like: „Freedom and Peace” and “Movement of the Alternative Society”.
Sylwetka Adama Mickiewicza w polonijnych podręcznikach do kształcenia literacko-kulturalnego
Pelczar, Wojciech (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2007)
The article presents some reflections about Adam Mickiewicz, called “the Polish national bard” and his place in Polish education abroad. A base of these reflections are schoolbooks, which was used in polish schools abroad after the second world war. These books was edited by Polish teacher’s organizations in Great Britain’ Canada and The United States of America. The author writes, that the silhouette of Mickiewicz’ his creation and life are very important implement in forming of Polish spirit between young people of Polish diaspora in the West of Europe and over the Atlantic Ocean.
Michał Jóźwik, Wymagania i warunki do zawarcia małżeństwa według Kodeksu Prawa Kanonicznego i polskiego prawa rodzinnego i opiekuńczego, Wydawnictwo Naukowe PAT, Kraków 2006, ss. 286.
Leszczyński, Grzegorz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2007)
„Zwycięstwo Maryi”. Próba zdefiniowania znaczenia „proroctwa” Augusta kard. Hlonda o zwycięstwie Maryi w kontekście posługi apostolskiej Prymasa Tysiąclecia Stefana kard. Wyszyńskiego
Zimniak, Stanisław (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2007)
In the year 2006 the Polish Catholic Church recalled two historical events of supreme importance for the life of the faithful in post-war Poland liberated from Nazism, but then finding herself under the Communist regime, irremediably determined to introduce there the Marxist vision of society, so destroying the Christian presence. They were the Act of Consecration to the Immaculate Heart of Mary of the Polish Nation (8 September 1946), carried out by the Primate, the Servant of God Card. Augusto Hlond, and the Solemn Vow to the Black Madonna of Jasna Góra (26 August 1956), by the Servant of God Card. Stefano Wyszynski. These two anniversaries provide an opportunity to examine the significance of the vision of the Victory of Mary over the atheistic communist political system, witnessed by Card. Hlond before he died (22 October 1948). To understand it more correctly, we shall examine the kind of Marian devotion Hlond had; the socio-political circumstances of the birth of this vision; its extraordinary influence on the pastoral activity of Card. Wyszynski and the Polish hierarchy. Wyszynski recognised, in fact, the unusual creative force of the vision of Mary the Victorious in planning and implementing an extremely effective pastoral programme for the moral renewal and the evangelisation of Polish society, especially in view of the preparation of the Polish Nation for the Millennium of its Baptism (1966), by means of the Great Novena to the Madonna. This Marian style of pastoral activity – which, despite the criticisms, was all centred on Christ – contributed decisely, even according to the opinion of the non Catholics, to the defence of the freedom of Polish citizens, with a positive reaction outside Poland. In addition reference is made to the perception of this Marian vision in the Petrine ministry of John Paul II, who on not a few occasions spoke about this victorious vision of Mary by Card. Hlond. Even though it is not explicitly mentioned , nevertheless the existence can be seen of a thread linking Hlond, Wyszynski and John Paul II: a particular Marian dimension of their pastoral activity.
Społeczny kontekst niepełnosprawności
Marszałek, Lidia (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2007)
The conception of the article is based on stigma theory by E. Goffmann. The process of stigmatization concerns the people, who are socially defined as different from the other members of the society. Stereotypical attitudes may cause that disabled people are perceived as physically inattractive, helpless, weak and ill. These people are forced by society to accept and fulfil a definite negative role and also to give up fulfilling of normal social roles. Disabled people face different forms of stigmatization, that occurs within family, institutions and community. Moreover – the direction of their socialization and social reactions to disability are the most important for shaping up the identity of disabled people.
Objawienie jako kryterium określenia relacji między religiami
Dziewulski, Grzegorz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2007)
The subject of the foregoing article is a problem of an adequate criterion for the research religions in their multiplicity and diversity. The analysis of the standpoint of the relative pluralism indicates insufficiency and even faultiness of this kind of attitude towards religions and mutual relations between them. Theology of religion that is based on the premises of trinity and ecclesiology and that accept the revelation as the explanation the origin of religion, recognizes this criterion in the revelation. Religion is comprehended as vital relation to God which is the consequence of recognizing and accepting the revelation which is included in creation and takes part in history. Revelation as a criterion and grounds for defining of relations between religions makes the research into genuinity of religions possible and enables, their adequate comparison and explanation of their savoir possibility. This criterion respects the methodological postulate of theological character and universality which is the result of the concept of religion and its origins in generality. The recognition of multiplicity of circumstance which accompany the forming of a concrete religion seems to sufficiently explain the different degrees of existence of revelation in religions and its mix with natural elements, complexity and development of doctrine and similarity and differences between them.
Sakrament przebaczenia i pojednania: rola spowiednika i penitenta na drodze ku dojrzałości religijnej i osobowościowej
Buksik, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2007)
The following study shows the sacrament of reconciliation in the theological, psychological and pedagogical dimension. It depicts the priest’s role and his competences. According to the study a priest (confessor) should be endowed with the ability to the dialogue; empathy; acceptance of the penitent, respect, authenticity and the interpersonal communication skills. The article also indicates the possible difficulties which could arise on the penitent’s part in the whole process of reconciliation such as: the feeling of guilt or fear of punishment. The aim sacrament of reconciliation is to enable the penitent himself to remit all the bad deeds committed and to regain the comfort. The whole of interaction between the penitent and the priest (confessor) in the sacrament of forgiveness and reconciliation aims at bringing the former to experience the religiosity maturely and achieving the inner personal accomplishment.
Wobec sekularyzacji i komercjalizacji medycyny
Masarczyk, Rafał (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2007)
While secularization as a process of separating the sacred from the profane is a positive phenomenon, it has a negative meaning when it completely eliminates the sacred element from life (secularism). The latter understanding influences the approach to the human body, leading to the perception of a human being as an intricate machine. As a result, the ethics based on human dignity loses its roots. Lack of any ontological insight into the human person impacts the attitude towards the individual and leads to a situation where everything that modern medicine has to offer can be considered as a subject of trade. Patients acting as consumers and economic rationalism (Weber) put medicine under strong pressure both from such consumers and commercial institutions. This situation has numerous practical implications, mostly related to the fact that many activities are undertaken not for the benefit of the individual, but for profit. This problem can be solved by postulating the return to an adequate concept of the human being as an individual whose value is rooted in his or her dignity.

Przeglądaj

Przeglądaj Seminare, 2007, Tom 24 wg Data wydania