Wrocławski Przegląd Teologiczny, 2003, R. 11, Nr 1
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Pozycja Ks. Stanisław Kowalczyk, Elementy filozofii i teologii sportu, Towarzystwo Naukowe Katolickiego Uniwersytetu Lubelskiego, Lublin 2002, ss. 227Dec, Ignacy (Papieski Fakultet Teologiczny we Wrocławiu, 2003)Pozycja Sławomir Sowiński, Radosław Zenderowski, Jan Paweł II o Europie i europejskości, Ossolineum, Wrocław 2003, ss. 318Dec, Ignacy (Papieski Fakultet Teologiczny we Wrocławiu, 2003)Pozycja Wielkość i pierwszeństwo przez służbę i cierpienieDec, Ignacy (Papieski Fakultet Teologiczny we Wrocławiu, 2003)Pozycja „Nauczycielu, widzieliśmy kogoś, kto nie chodzi z nami [...] i zabranialiśmy mu, bo nie chodził z nami”. Ekskluzywizm w Kościele, w życiu codziennym?Piotrów, Jarosław (Papieski Fakultet Teologiczny we Wrocławiu, 2003)Pozycja Spotkanie Kolegium Dziekanów Katolickich Wydziałów Teologicznych Europy Środkowo-Wschodniej (Brenna, 16-17 maja 2003)Dec, Ignacy (Papieski Fakultet Teologiczny we Wrocławiu, 2003)Pozycja Otwórz się!Sroczyński, Piotr (Papieski Fakultet Teologiczny we Wrocławiu, 2003)Pozycja Eucharystia buduje Kościół: liturgiczno-pastoralny wymiar Encykliki „Ecclesia de Eucharistia”Siemieniewski, Andrzej (Papieski Fakultet Teologiczny we Wrocławiu, 2003)The fourteenth encyclical letter of John Paul II entitled Ecclesia de Eucharistia was taken as a source for theological reflection during a conference at the Pontifical Faculty of Theology in Wrocław, held on May 13, 2003. Four theologians gave their contributions during this meeting. The starting point was a lecture by the Rector of the Faculty, Prof. Ignacy Dec. In his text Fr. Rector underlined the fact that we have in front of us the first papal encyclical of the new century and the new millennium. Important is the fact that the Pontiff frequently refers there to his personal experience of a priest, a bishop, a cardinal, and finally the pope. The next three interventions by Prof. Roman Rogowski and later Fr. Bogdan Ferdek and Fr. Andrzej Siemieniewski developed the main topics of the papal encyclical along three lines. The dogmatic importance of the letter was discussed, especially in connection with theological trends of ecclesiastical dissent and dogmatic uncertainty. The ecumenical side of Ecclesia de Eucharistia was then proposed as a sound foundation for a much needed reconciliation among Christian communities. In the end of the Wroclaw meeting some liturgical and pastoral points of the papal letter were highlighted in order to make the whole picture closer to the everyday life of Catholic communities for whom the Eucharist is a regular form of worship and as such needs both a deeply lived experience and a solid theological reflection.Pozycja Sługa wszystkichSroczyński, Piotr (Papieski Fakultet Teologiczny we Wrocławiu, 2003)Pozycja Kard. Zenon Grocholewski, Univerzita a Cirkev na začiatku tretieho milénia (Uniwersytet i Kościół na początku trzeciego tysiąclecia), Spišské Podhradie – Ružomberok 2002, ss. 174Górecki, Edward (Papieski Fakultet Teologiczny we Wrocławiu, 2003)Pozycja Charakterystyczne rysy Encykliki Jana Pawła II „Ecclesia de Eucharistia”Dec, Ignacy (Papieski Fakultet Teologiczny we Wrocławiu, 2003)The fourteenth encyclical letter of John Paul II entitled Ecclesia de Eucharistia was taken as a source for theological reflection during a conference at the Pontifical Faculty of Theology in Wrocław, held on May 13, 2003. Four theologians gave their contributions during this meeting. The starting point was a lecture by the Rector of the Faculty, Prof. Ignacy Dec. In his text Fr. Rector underlined the fact that we have in front of us the first papal encyclical of the new century and the new millennium. Important is the fact that the Pontiff frequently refers there to his personal experience of a priest, a bishop, a cardinal, and finally the pope. The next three interventions by Prof. Roman Rogowski and later Fr. Bogdan Ferdek and Fr. Andrzej Siemieniewski developed the main topics of the papal encyclical along three lines. The dogmatic importance of the letter was discussed, especially in connection with theological trends of ecclesiastical dissent and dogmatic uncertainty. The ecumenical side of Ecclesia de Eucharistia was then proposed as a sound foundation for a much needed reconciliation among Christian communities. In the end of the Wroclaw meeting some liturgical and pastoral points of the papal letter were highlighted in order to make the whole picture closer to the everyday life of Catholic communities for whom the Eucharist is a regular form of worship and as such needs both a deeply lived experience and a solid theological reflection.Pozycja Jesteśmy głosicielami EwangeliiJurzyk, Piotr (Papieski Fakultet Teologiczny we Wrocławiu, 2003)Pozycja Nie było miejsca w gospodzieRadecki, Aleksander (Papieski Fakultet Teologiczny we Wrocławiu, 2003)Pozycja Encyklika „Ecclesia de Eucharistia” w perspektywie ekumenicznejFerdek, Bogdan (Papieski Fakultet Teologiczny we Wrocławiu, 2003)The fourteenth encyclical letter of John Paul II entitled Ecclesia de Eucharistia was taken as a source for theological reflection during a conference at the Pontifical Faculty of Theology in Wrocław, held on May 13, 2003. Four theologians gave their contributions during this meeting. The starting point was a lecture by the Rector of the Faculty, Prof. Ignacy Dec. In his text Fr. Rector underlined the fact that we have in front of us the first papal encyclical of the new century and the new millennium. Important is the fact that the Pontiff frequently refers there to his personal experience of a priest, a bishop, a cardinal, and finally the pope. The next three interventions by Prof. Roman Rogowski and later Fr. Bogdan Ferdek and Fr. Andrzej Siemieniewski developed the main topics of the papal encyclical along three lines. The dogmatic importance of the letter was discussed, especially in connection with theological trends of ecclesiastical dissent and dogmatic uncertainty. The ecumenical side of Ecclesia de Eucharistia was then proposed as a sound foundation for a much needed reconciliation among Christian communities. In the end of the Wroclaw meeting some liturgical and pastoral points of the papal letter were highlighted in order to make the whole picture closer to the everyday life of Catholic communities for whom the Eucharist is a regular form of worship and as such needs both a deeply lived experience and a solid theological reflection.Pozycja Pokarm pielgrzymówDec, Ignacy (Papieski Fakultet Teologiczny we Wrocławiu, 2003)Pozycja Czas ucieka – wieczność czekaJagiełło, Andrzej (Papieski Fakultet Teologiczny we Wrocławiu, 2003)Pozycja „Zwycięstwo pochłonęło śmierć”Biskup, Marian (Papieski Fakultet Teologiczny we Wrocławiu, 2003)Pozycja Kościół w krajach Europy Środkowo-Wschodniej w okresie pontyfikatu Ojca Św. Jana Pawła IIDec, Ignacy (Papieski Fakultet Teologiczny we Wrocławiu, 2003)Pozycja O. Hugolin Langkammer OFM, Różańcowe tajemnice światła. List apostolski „Rosarium Virginis Mariae” Ojca Świętego Jana Pawła II do biskupów, duchowieństwa i wiernych „O Różańcu Świętym”, Wydawnictwo Archidiecezji Lubelskiej „Gaudium”, Lublin 2003, ss. 224Rosik, Mariusz (Papieski Fakultet Teologiczny we Wrocławiu, 2003)Pozycja Dar największy. Prawdy podstawowe w Encyklice „Ecclesia de Eucharistia”Rogowski, Roman (Papieski Fakultet Teologiczny we Wrocławiu, 2003)The fourteenth encyclical letter of John Paul II entitled Ecclesia de Eucharistia was taken as a source for theological reflection during a conference at the Pontifical Faculty of Theology in Wrocław, held on May 13, 2003. Four theologians gave their contributions during this meeting. The starting point was a lecture by the Rector of the Faculty, Prof. Ignacy Dec. In his text Fr. Rector underlined the fact that we have in front of us the first papal encyclical of the new century and the new millennium. Important is the fact that the Pontiff frequently refers there to his personal experience of a priest, a bishop, a cardinal, and finally the pope. The next three interventions by Prof. Roman Rogowski and later Fr. Bogdan Ferdek and Fr. Andrzej Siemieniewski developed the main topics of the papal encyclical along three lines. The dogmatic importance of the letter was discussed, especially in connection with theological trends of ecclesiastical dissent and dogmatic uncertainty. The ecumenical side of Ecclesia de Eucharistia was then proposed as a sound foundation for a much needed reconciliation among Christian communities. In the end of the Wroclaw meeting some liturgical and pastoral points of the papal letter were highlighted in order to make the whole picture closer to the everyday life of Catholic communities for whom the Eucharist is a regular form of worship and as such needs both a deeply lived experience and a solid theological reflection.Pozycja Błąd antropologiczny, red. A. Maryniarczyk SDS, K. Stępień, Polskie Towarzystwo Tomasza z Akwinu, Lublin 2003, ss. 407Dec, Ignacy (Papieski Fakultet Teologiczny we Wrocławiu, 2003)