Wrocławski Przegląd Teologiczny, 2003, R. 11, Nr 1
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Pozycja Adwentowe rekolekcje stanowe św. Jana ChrzcicielaMłotek, Antoni (Papieski Fakultet Teologiczny we Wrocławiu, 2003)Pozycja Będziecie w nienawiści u wszystkich z powodu mego imieniaRadecki, Aleksander (Papieski Fakultet Teologiczny we Wrocławiu, 2003)Pozycja Błąd antropologiczny, red. A. Maryniarczyk SDS, K. Stępień, Polskie Towarzystwo Tomasza z Akwinu, Lublin 2003, ss. 407Dec, Ignacy (Papieski Fakultet Teologiczny we Wrocławiu, 2003)Pozycja „Bogu naszemu chcemy służyć”Liszka, Piotr (Papieski Fakultet Teologiczny we Wrocławiu, 2003)Pozycja Być ludźmi oczekiwaniaCembrowicz, Paweł (Papieski Fakultet Teologiczny we Wrocławiu, 2003)Pozycja Charakterystyczne rysy Encykliki Jana Pawła II „Ecclesia de Eucharistia”Dec, Ignacy (Papieski Fakultet Teologiczny we Wrocławiu, 2003)The fourteenth encyclical letter of John Paul II entitled Ecclesia de Eucharistia was taken as a source for theological reflection during a conference at the Pontifical Faculty of Theology in Wrocław, held on May 13, 2003. Four theologians gave their contributions during this meeting. The starting point was a lecture by the Rector of the Faculty, Prof. Ignacy Dec. In his text Fr. Rector underlined the fact that we have in front of us the first papal encyclical of the new century and the new millennium. Important is the fact that the Pontiff frequently refers there to his personal experience of a priest, a bishop, a cardinal, and finally the pope. The next three interventions by Prof. Roman Rogowski and later Fr. Bogdan Ferdek and Fr. Andrzej Siemieniewski developed the main topics of the papal encyclical along three lines. The dogmatic importance of the letter was discussed, especially in connection with theological trends of ecclesiastical dissent and dogmatic uncertainty. The ecumenical side of Ecclesia de Eucharistia was then proposed as a sound foundation for a much needed reconciliation among Christian communities. In the end of the Wroclaw meeting some liturgical and pastoral points of the papal letter were highlighted in order to make the whole picture closer to the everyday life of Catholic communities for whom the Eucharist is a regular form of worship and as such needs both a deeply lived experience and a solid theological reflection.Pozycja Chleb życiaDec, Ignacy (Papieski Fakultet Teologiczny we Wrocławiu, 2003)Pozycja Czas ucieka – wieczność czekaJagiełło, Andrzej (Papieski Fakultet Teologiczny we Wrocławiu, 2003)Pozycja Dar największy. Prawdy podstawowe w Encyklice „Ecclesia de Eucharistia”Rogowski, Roman (Papieski Fakultet Teologiczny we Wrocławiu, 2003)The fourteenth encyclical letter of John Paul II entitled Ecclesia de Eucharistia was taken as a source for theological reflection during a conference at the Pontifical Faculty of Theology in Wrocław, held on May 13, 2003. Four theologians gave their contributions during this meeting. The starting point was a lecture by the Rector of the Faculty, Prof. Ignacy Dec. In his text Fr. Rector underlined the fact that we have in front of us the first papal encyclical of the new century and the new millennium. Important is the fact that the Pontiff frequently refers there to his personal experience of a priest, a bishop, a cardinal, and finally the pope. The next three interventions by Prof. Roman Rogowski and later Fr. Bogdan Ferdek and Fr. Andrzej Siemieniewski developed the main topics of the papal encyclical along three lines. The dogmatic importance of the letter was discussed, especially in connection with theological trends of ecclesiastical dissent and dogmatic uncertainty. The ecumenical side of Ecclesia de Eucharistia was then proposed as a sound foundation for a much needed reconciliation among Christian communities. In the end of the Wroclaw meeting some liturgical and pastoral points of the papal letter were highlighted in order to make the whole picture closer to the everyday life of Catholic communities for whom the Eucharist is a regular form of worship and as such needs both a deeply lived experience and a solid theological reflection.Pozycja Diariusz wydarzeń na Papieskim Wydziale Teologicznym we Wrocławiu. Rok akademicki 2002/2003Dec, Ignacy (Papieski Fakultet Teologiczny we Wrocławiu, 2003)Pozycja Dokumenty soborów powszechnych, tom II: (869-1312) Konstantynopol IV, Lateran I, Lateran II, Lateran III, Lateran IV, Lyon I, Lyon II, Vienne. Tekst grecki, łaciński, polski, układ i opracowanie: ks. Arkadiusz Baron, ks. Henryk Pietras SJ, Wydawnictwo WAM, Kraków 2003, ss. 680Małachowski, Andrzej (Papieski Fakultet Teologiczny we Wrocławiu, 2003)Pozycja Dzielenie się czyni bogatszymDec, Ignacy (Papieski Fakultet Teologiczny we Wrocławiu, 2003)Pozycja Encyklika „Ecclesia de Eucharistia” w perspektywie ekumenicznejFerdek, Bogdan (Papieski Fakultet Teologiczny we Wrocławiu, 2003)The fourteenth encyclical letter of John Paul II entitled Ecclesia de Eucharistia was taken as a source for theological reflection during a conference at the Pontifical Faculty of Theology in Wrocław, held on May 13, 2003. Four theologians gave their contributions during this meeting. The starting point was a lecture by the Rector of the Faculty, Prof. Ignacy Dec. In his text Fr. Rector underlined the fact that we have in front of us the first papal encyclical of the new century and the new millennium. Important is the fact that the Pontiff frequently refers there to his personal experience of a priest, a bishop, a cardinal, and finally the pope. The next three interventions by Prof. Roman Rogowski and later Fr. Bogdan Ferdek and Fr. Andrzej Siemieniewski developed the main topics of the papal encyclical along three lines. The dogmatic importance of the letter was discussed, especially in connection with theological trends of ecclesiastical dissent and dogmatic uncertainty. The ecumenical side of Ecclesia de Eucharistia was then proposed as a sound foundation for a much needed reconciliation among Christian communities. In the end of the Wroclaw meeting some liturgical and pastoral points of the papal letter were highlighted in order to make the whole picture closer to the everyday life of Catholic communities for whom the Eucharist is a regular form of worship and as such needs both a deeply lived experience and a solid theological reflection.Pozycja Eucharystia buduje Kościół: liturgiczno-pastoralny wymiar Encykliki „Ecclesia de Eucharistia”Siemieniewski, Andrzej (Papieski Fakultet Teologiczny we Wrocławiu, 2003)The fourteenth encyclical letter of John Paul II entitled Ecclesia de Eucharistia was taken as a source for theological reflection during a conference at the Pontifical Faculty of Theology in Wrocław, held on May 13, 2003. Four theologians gave their contributions during this meeting. The starting point was a lecture by the Rector of the Faculty, Prof. Ignacy Dec. In his text Fr. Rector underlined the fact that we have in front of us the first papal encyclical of the new century and the new millennium. Important is the fact that the Pontiff frequently refers there to his personal experience of a priest, a bishop, a cardinal, and finally the pope. The next three interventions by Prof. Roman Rogowski and later Fr. Bogdan Ferdek and Fr. Andrzej Siemieniewski developed the main topics of the papal encyclical along three lines. The dogmatic importance of the letter was discussed, especially in connection with theological trends of ecclesiastical dissent and dogmatic uncertainty. The ecumenical side of Ecclesia de Eucharistia was then proposed as a sound foundation for a much needed reconciliation among Christian communities. In the end of the Wroclaw meeting some liturgical and pastoral points of the papal letter were highlighted in order to make the whole picture closer to the everyday life of Catholic communities for whom the Eucharist is a regular form of worship and as such needs both a deeply lived experience and a solid theological reflection.Pozycja Eucharystia największym skarbemBiskup, Marian (Papieski Fakultet Teologiczny we Wrocławiu, 2003)Pozycja Francis Fukuyama, Das Ende des Menschen, Wydawnictwo Deutsche Verlags – Anstalt, Stuttgart – München 2002, ss. 352Szafulski, Andrzej (Papieski Fakultet Teologiczny we Wrocławiu, 2003)Pozycja Głoszenie wiary w zmartwychwstanie Chrystusa zasadniczym celem nowej ewangelizacjiCelary, Ireneusz (Papieski Fakultet Teologiczny we Wrocławiu, 2003)Pozycja „I ujrzałem niebo nowe i ziemię nową” (Ap 21,1)Łuźniak, Adam (Papieski Fakultet Teologiczny we Wrocławiu, 2003)Pozycja Jacek Aleksander Prokopski, Soren Kierkegaard. Dialektyka paradoksu wiary, Wrocław 2002, ss. 316Dec, Ignacy (Papieski Fakultet Teologiczny we Wrocławiu, 2003)Pozycja „Jam jest Niepokalane Poczęcie”Młotek, Antoni (Papieski Fakultet Teologiczny we Wrocławiu, 2003)