Veritati et Caritati, 2016, T. 7
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Pozycja Posługa duszpasterska ks. Adama Skrzypca w parafii Krzepice w latach 1952-1966Kostrzewski, Paweł (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)Fr. Adam Skrzypiec was a parish priest in Krzepice parish in 1952-1966. His initiative was to renovate bells, to buy organ, to renovate the church elevation, to found radio broadcasting and central heating, to renovate three alters. He was the main organizer of 600th anniversary of town Krzepice foundation. In spite of repressions of the national authorities, he organized the education of faith for children and youth, he let the pastoral work of the sick and organized pilgrimages and processions. The religious life of Krzepice parish was at a very high level.Pozycja Ks. Stanisław Araszczuk, Celebracja sakramentów i sakramentaliów. Materiały liturgiczno-pastoralne dla duchowieństwa i wiernych świeckich, Legnica 2016, ss. 253.Młynarczyk, Adam (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)Pozycja Pozycja obrońcy węzła małżeńskiego w kanonicznym procesie małżeńskim o stwierdzenie nieważności małżeństwaWieczorek, Michał (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)Benedict XIV decided that the Defender of the Bond has to be the compulsory participant of matrimonial nullity trials. Since that time, the Defender i san active participant during such trial and has to show the arguments for the validity of marriage. The article is dedicated to the position of the Defender of the Bond in the canonical matrimonial nullity trial after publishing the Pope Francis’s new motu proprio reforming the Canon Law in this matter. The study directs the reader’s attention to practical aspects of position of the Defender of the Bond.Pozycja Świeckość społeczno-polityczna w perspektywie teologicznejKrólikowski, Janusz (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)This article, falling within a category of political theology, presents several theological introductory remarks dealing with the concept of secularity. The goal of these remarks is to highlight the necessity for active participation of theology in contemporary debate on the appropriate shaping of the concept of secularity. It depends on theology whether this notion will develop the appropriate essential shape and will become “efficient” in socio-political sphere, that is in the “place” for which it is crucial. It is also significant in terms of defining the character of Christians’ involvement into politics. Taking this into consideration, we point out to the concept of secularity in the context of contemporary emphasis on demand for political neutrality or in other words for independence of religious influence. Reason is supposed to be the only political criterion. That is why the mission of theology is to point out that such understanding of the matter is totalitarian in character and it may lead directly to the dictatorship of relativism. Reason which wishes to remain faithful to itself cannot reject its personal relation to faith. When reason acts according to its proper assumptions and rational code of conduct, and when it is an inquiring mind, it cannot be closed to faith. The dictatorship of relativism leads to the dictatorship of technocracy and finally to the fall of man and to pushing him into nihilism. It shows that it is impossible to maintain laicism without transcendence. It is confirmed by the fact that relativism and technocracy result in destruction of the concept of the fundamental human rights. On-going events show that the true secularity not only accepts or tolerates transcendence but also feels the need for it and in real terms refers to it in political and cultural choices.Pozycja Sprawozdanie z sympozjum naukowego „Bądźcie Świadkami Miłosierdzia” Częstochowa, 15.10.2016 r.Terka, Mariusz (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)Pozycja Świętość mistyczna ludzi świeckichUrbański, Stanisław (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)Every Christian should aspire to perfect love and should give their testimony of holiness in the world. The essence of Christian life consists in possibly perfect obeying the Greatest Commandment. It is the communion the soul with God, which enables the person to take new way of reference to God, to a person themselves, neighbours and all creations and provokes the process of spiritual life which leads to holiness, so to mystical communion with God in love. The original love is the God’s gift instilled in Christian’s will during the Sacrament of Baptism and expresses the yearning for love. Jesus helps in this process of growing the love by enabling Christian to love Him, to devote to Him. The Christian by cooperation with Divine mercy makes love of desire perfect in aspiring to perfect love which is expressed in total devotion to God. God is the only one who person can be devoted to fully, perfectly, without existing for a person themselves. Love is a bridge between a human and God. Hence the communion with Him in love is the normal state of Christian, in which God becomes the inner source of human life and action. This total communion in love happens thanks to love cooperation with Divine mercy in the faith field. Every Christian person should approach to this communion because they are given in the Sacrament of Baptism, the gift of Love which directs all his power to Him. Mystical holiness, which is the result of love communion a human with God is achieved by the trial of cleansing. This process of love development has got two dimensions: sacrifice and communion. The result of cleansing which happens in the senses and powers is the communion of love. The mystical holiness is fulfilled in the spiritual nuptials, where the enormity of holiness is expressed in the agreement of human will with God’s will. In this devotion, the soul becomes overdivinited. It is the achievement of mystical holiness.Pozycja Stan badań nad dziejami Wyższego Instytutu Teologicznego w CzęstochowieKapuściński, Jacek (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)Theological Institute in Czestochowa celebrates in 2016 the 50th anniversary. Throughout the years 10 historical studies have been written to present the history of this college. After reading these works there is a picture of complicated legislative way which the authorities of diocese should have overcome to create from the scientific organisation (Secretary of Ecumenical Council Documentation) the college using the following titles one by one: Study of Ecumenical Council Documentation, Institute of Ecumenical Council Documentation, and finally Theological Institute. The first historical study was written by fr. prof. Stanisław Grzybek in 1991. Throughout the years fr. prof. Jan Kowalski (2000), fr. phd. Paweł Wolnicki (2006 and 2011) and fr. prof. Jan Związek (2009) took the research on this matter. All these works are very valuable in historical respect, because they are based on source materials and were used as a base by writing the next studies of this type, both scientific: fr. Jerzy Duchniewski, fr. Jan Walkusz (1997), fr. Władysław Piotr Wlaźlak (2014), fr. Jacek Kapuściński (2015), and scientific for the general public: fr. Mariusz Frukacz (2008), Beata Stypułkowska (2016). The publishing initiatives showed above reflect on extended historiography of Theological Institute in Czestochowa, despite the fact that they appeared in last 25 years.Pozycja Kościelne Dobra Kultury jako narzędzie formacji Christifideles laici przy Archiwum Diecezjalnym w KielcachKwaśniewski, Andrzej (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)In 2010-2016 the recommendations worked by Pontifical Commission for Cultural Heritage of the Church (Pontificia Commissione per and Beni Culturali della Chiesa) were used. These recommendation concern the theme determined as cultural heritage of the Church. This term determines mainly the goods kept in the Church organisations: archives, libraries and museums. Cultural heritage of the Church of Kielce includes archive materials from 13th century, liturgical manuscripts (13th-16th century), theological manuscripts (14th-15th century), sacra pieces of art from Roman times and the others. The Wincenty Kadłubek’s society of Diocesan Archive Friends in Kielce established in 2012 was used in research. There was the group of Catholic intellectuals and Catholic intelligence, 60 people in total, in this society. It realised the scientific program “The Church role as form teacher and cultural heritage guardian”. As a part of this program a lot of papers in archive studies, bibliology, the history of Kielce diocese and the Church history were presented. The School of Kielce Diocese History came into existence in 2013. The program of three – year (Kielce) and two-year (Miechow) studies gathered the group of 150 people – the history lovers. The participants of studies got involved in prayers connected with shrines of Kielce diocese: Nowy Korczyn, Szczaworyż, Grodzisko near Skała, Miechów and others. The action in the fields of shrines concerns the transmitting the historical knowledge and practising the Christian prayers and participating in the liturgical service. The pilgrimage movement was led by priests – ministers of sanctuaries. Developed model of conducting research let 200 people gathered at the archive society. Cultural heritage of the Church became the tools of laypeople formation.Pozycja Andrzej Kubicki, Z przeszłości Mstowa. Notatki kronikarskie od średniowiecza do 1939 roku, Częstochowa 2016, ss. 204.Związek, Jan (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)Pozycja Sprawozdanie z sympozjum Polskiego Stowarzyszenia Teologów Duchowości „Duchowość małżeństwa i rodziny Kraków – Łagiewniki, 17-18.11.2016 r.Dyktyński, Łukasz (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)Pozycja Sprawozdanie z 54. Sympozjum Biblistów Polskich Rzeszów, 19-21 września 2016 r.Stypułkowska, Beata (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)Pozycja Sprawozdanie ze spotkania Sekcji Patrystycznej „Egzegeza biblijna wczesnochrześcijańskiego Wschodu i jej echa na Zachodzie” Góra Świętej Anny, 19-21.09.2016 r.Terka, Mariusz (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)Pozycja Ks. Leszek Misiarczyk, Egzorcyzmy w Kościele starożytnym od I do III wieku, Wydawnictwo Uniwersytetu Kardynała Stefana Wyszyńskiego, Warszawa 2015, ss. 407.Terka, Mariusz (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)Pozycja Od eklezjologicznej idei do formowania wspólnoty Kościoła lokalnego. Rozdział dotyczący świeckich w uchwałach II Synodu Archidiecezji Katowickiej (2012–2016)Strzelczyk, Grzegorz (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)The Second Synod of the Archdiocese of Katowice was held from 2012 to 2016. The second chapter of its main final document Listening to the Spirit. Resolutions of the Second Synod of the Archdiocese of Katowice concerns the lay faithful and it is a deliberate attempt to translate communion ecclesiology into practical demands relating to the life, formation and the service of the lay faithful in the Church of Katowice at the beginning of the 21st century. Firstly, the article examines how the chapter was developed (methods of the Synod’s work) and then it gives an analysis of this chapter in reference to the ecclesiological concept of the role of the lay faithful in the Church developed especially in theology in the second half of the 20th century.Pozycja Kształtowanie dojrzałej osobowości religijno-moralnej jako fundament misji Wyższego Instytutu Teologicznego w CzęstochowieOlczyk, Arkadiusz (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)The Theological Institute, and since 2012 The Blessed Virgin Mary, The Seat of Wisdom’s Theological Institute in Czestochowa, celebrates the fiftieth anniversary. This celebration is the perfect occasion to show its mission in Czestochowa Archdiocese, in Church, and in Poland. The process of teaching and formation realised for ages in TI, is based on the Christian and Personalist vision of human. The aim of formation in the institute is the promotion of morally and religiously mature Catholics, owning theological knowledge and ready to be involved in different fields of social and Church’s life: in religious education, social- formation groups, in media. Moreover, it concerns the transmitting of proper moral axiology, in order to teach students to follow in life a system of Christian values and not to give in to moral relativism propaganda. For fifty years Theological Institute in Czestochowa has remained faithful to the rules veritati et caritati, is the lively part of history of the Church of Czestochowa and fulfils the last will of its founder bp. Stefan Barela, his successor bp. Stanislaw Nowak and present bishop of Czestochowa Archdiocese, abp. Waclaw Depo.Pozycja Sprawozdanie z Ogólnopolskiej Studencko – Doktoranckiej Konferencji Naukowej pt. „Chrzest i jego dziedzictwo”. Kielce, 10-11.05.2016 r.Długaj, Przemysław; Szczepanik, Paweł (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)Pozycja Władze PRL przeciw działalności wydawniczej Instytutu Prymasowskiego Ślubów Narodu na Jasnej GórzeDurka, Jarosław (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)The article describes the attitude of the party and state authorities towards the activities of the Primate’s Institute of Jasna Góra Vows of the Polish Nation during the communist regime in Poland. Institute’s publishing activities were particularly repressed. The communist authorities deemed the issued materials harmful and inconsistent with the applicable law. Search and seizure of the institute’s property were done in the atmosphere of assault and forceful pacification of protestors – the faithful gathered at Jasna Góra Monastery. Persons involved in the publishing activities were finally convicted.Pozycja Wykaz wykładowców w Wyższym Instytucie Teologicznym na przestrzeni jego historii oraz w Sekcji Licencjacko-DoktoranckiejStypułkowska, Beata (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)Pozycja Benedikt XVI, Letze Gespräche mit Peter Seewald, Droemer Verlag, München 2016, S. 288.Santos da Silva, Jorgiano (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)Pozycja Wykaz prac magisterskich napisanych na seminariach naukowych w Wyższym Instytucie Teologicznym w Częstochowie i obronionych w latach 1981-2016Stypułkowska, Beata (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)