Veritati et Caritati, 2016, T. 7
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Pozycja Benedikt XVI, Letze Gespräche mit Peter Seewald, Droemer Verlag, München 2016, S. 288.Santos da Silva, Jorgiano (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)Pozycja Władze PRL przeciw działalności wydawniczej Instytutu Prymasowskiego Ślubów Narodu na Jasnej GórzeDurka, Jarosław (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)The article describes the attitude of the party and state authorities towards the activities of the Primate’s Institute of Jasna Góra Vows of the Polish Nation during the communist regime in Poland. Institute’s publishing activities were particularly repressed. The communist authorities deemed the issued materials harmful and inconsistent with the applicable law. Search and seizure of the institute’s property were done in the atmosphere of assault and forceful pacification of protestors – the faithful gathered at Jasna Góra Monastery. Persons involved in the publishing activities were finally convicted.Pozycja Kształtowanie dojrzałej osobowości religijno-moralnej jako fundament misji Wyższego Instytutu Teologicznego w CzęstochowieOlczyk, Arkadiusz (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)The Theological Institute, and since 2012 The Blessed Virgin Mary, The Seat of Wisdom’s Theological Institute in Czestochowa, celebrates the fiftieth anniversary. This celebration is the perfect occasion to show its mission in Czestochowa Archdiocese, in Church, and in Poland. The process of teaching and formation realised for ages in TI, is based on the Christian and Personalist vision of human. The aim of formation in the institute is the promotion of morally and religiously mature Catholics, owning theological knowledge and ready to be involved in different fields of social and Church’s life: in religious education, social- formation groups, in media. Moreover, it concerns the transmitting of proper moral axiology, in order to teach students to follow in life a system of Christian values and not to give in to moral relativism propaganda. For fifty years Theological Institute in Czestochowa has remained faithful to the rules veritati et caritati, is the lively part of history of the Church of Czestochowa and fulfils the last will of its founder bp. Stefan Barela, his successor bp. Stanislaw Nowak and present bishop of Czestochowa Archdiocese, abp. Waclaw Depo.Pozycja Andrzej Kubicki, Z przeszłości Mstowa. Notatki kronikarskie od średniowiecza do 1939 roku, Częstochowa 2016, ss. 204.Związek, Jan (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)Pozycja Sprawozdanie z II Sympozjum Regionalistów Praszka, 16.11.2016 r.Szczerbik, Zbigniew (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)Pozycja Wykaz wykładowców w Wyższym Instytucie Teologicznym na przestrzeni jego historii oraz w Sekcji Licencjacko-DoktoranckiejStypułkowska, Beata (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)Pozycja Wykaz prac magisterskich napisanych na seminariach naukowych w Wyższym Instytucie Teologicznym w Częstochowie i obronionych w latach 1981-2016Stypułkowska, Beata (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)Pozycja Reforma Wyższych Instytutów Nauk ReligijnychDuda, Marian (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)This article shows the process of reorganisation theological studies for laypeople in The Catholic Church. It was started by the Pope Benedict XVI The Politics of Catholic Higher Religious Education (June 13th, 2008) prepared by The Congregation for Catholic Education at The Holy See. As the result it should have put into practice necessary regulations, connected with functioning this type of college on academic level. Current action of institutes, directed to the needs of the faithful aspiring to gain the theological education Has been changed Since the academic year 2011/2012. New reforms concerned among others, competence of academic authorities, academic teacher’s status and studies organisation. They included Theological Institute in Czestochowa as well, which faced to change of fitting its activity to the recommended requirements. The enclosed appendix informs about the stages of introducing these reforms to theological college. There are also 6 more import ant documents. The effeorts of scientific environment in Częstochowa were finally finished on May 3rd 2012, when the Congregation for Catholic Education (Institutes of Study) found in Czestochowa The Blessed Virgin Mary, The Seat of Wisdom’s Theological Institute.Pozycja Zarys historyczny obrzędu Mandatum i jego teologia w świetle dekretu Kongregacji Kultu Bożego i Dyscypliny Sakramentów In Missa in Cena DominiMłynarczyk, Adam (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)The article presents a brief history of the formation of the rite of Washing of the Feet, which is called mandatum in the Roman liturgy. It analyses and interprets the text of the decree In Missa in Cena Domini, in which the Congregation for Divine Worship and the Discipline of the Sacraments has changed some elements of the celebration of the rite mentioned above. The article also outlines the theological aspects of the mandatum for the theological significance of the rite can become an inspiration to instruct the faithful, aimed at a fuller experience of the liturgy of the Mass of the Lord’s Supper.Pozycja Sprawozdanie z działalności Wydawnictwa Naukowego Wyższego Instytutu Teologicznego w Częstochowie za rok akademicki 2015/2016Kapuściński, Jacek (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)Pozycja Faustyna Skupień – Monika Wąchocka, Koncepcja natury i łaski w teologii św. Augustyna i św. Tomasza z Akwinu, Wydawnictwo „Scriptum”, Kraków 2015, ss. 77.Terka, Mariusz (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)Pozycja Osiągnięcia naukowe wykładowców Wyższego Instytutu Teologicznego w CzęstochowieKapuściński, Jacek (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)Pozycja Od eklezjologicznej idei do formowania wspólnoty Kościoła lokalnego. Rozdział dotyczący świeckich w uchwałach II Synodu Archidiecezji Katowickiej (2012–2016)Strzelczyk, Grzegorz (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)The Second Synod of the Archdiocese of Katowice was held from 2012 to 2016. The second chapter of its main final document Listening to the Spirit. Resolutions of the Second Synod of the Archdiocese of Katowice concerns the lay faithful and it is a deliberate attempt to translate communion ecclesiology into practical demands relating to the life, formation and the service of the lay faithful in the Church of Katowice at the beginning of the 21st century. Firstly, the article examines how the chapter was developed (methods of the Synod’s work) and then it gives an analysis of this chapter in reference to the ecclesiological concept of the role of the lay faithful in the Church developed especially in theology in the second half of the 20th century.Pozycja Adwokat stały w procesie o stwierdzenie nieważności małżeństwaNajgebauer, Sonia (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)Since the position of the stable advocate has been established, various have been used to identify the person of the lawyer who becoming settled by the court and is rewarded by the same court. Regardless of the nomenclature, what has been marked differently, was exactly the same office and the same tasks and functions were determined for it. The need of the existence of stable advocate has been recognized. The role of the stable advocate is to be support for the process party and to guarantee the right to defense. The right to defense is entitled to everyone by his natural rights. The issue of existing and importance of this role should be considered on multiple levels. Implementation of tasks and effectiveness is subject to both, the positive evaluation and criticism. The attention should be paid to the problem of a possible unprofessional approach of the people who offer help with the processes concerning marriage cancellation.Pozycja Posługa duszpasterska ks. Adama Skrzypca w parafii Krzepice w latach 1952-1966Kostrzewski, Paweł (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)Fr. Adam Skrzypiec was a parish priest in Krzepice parish in 1952-1966. His initiative was to renovate bells, to buy organ, to renovate the church elevation, to found radio broadcasting and central heating, to renovate three alters. He was the main organizer of 600th anniversary of town Krzepice foundation. In spite of repressions of the national authorities, he organized the education of faith for children and youth, he let the pastoral work of the sick and organized pilgrimages and processions. The religious life of Krzepice parish was at a very high level.Pozycja Pozycja obrońcy węzła małżeńskiego w kanonicznym procesie małżeńskim o stwierdzenie nieważności małżeństwaWieczorek, Michał (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)Benedict XIV decided that the Defender of the Bond has to be the compulsory participant of matrimonial nullity trials. Since that time, the Defender i san active participant during such trial and has to show the arguments for the validity of marriage. The article is dedicated to the position of the Defender of the Bond in the canonical matrimonial nullity trial after publishing the Pope Francis’s new motu proprio reforming the Canon Law in this matter. The study directs the reader’s attention to practical aspects of position of the Defender of the Bond.Pozycja Świeckość społeczno-polityczna w perspektywie teologicznejKrólikowski, Janusz (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)This article, falling within a category of political theology, presents several theological introductory remarks dealing with the concept of secularity. The goal of these remarks is to highlight the necessity for active participation of theology in contemporary debate on the appropriate shaping of the concept of secularity. It depends on theology whether this notion will develop the appropriate essential shape and will become “efficient” in socio-political sphere, that is in the “place” for which it is crucial. It is also significant in terms of defining the character of Christians’ involvement into politics. Taking this into consideration, we point out to the concept of secularity in the context of contemporary emphasis on demand for political neutrality or in other words for independence of religious influence. Reason is supposed to be the only political criterion. That is why the mission of theology is to point out that such understanding of the matter is totalitarian in character and it may lead directly to the dictatorship of relativism. Reason which wishes to remain faithful to itself cannot reject its personal relation to faith. When reason acts according to its proper assumptions and rational code of conduct, and when it is an inquiring mind, it cannot be closed to faith. The dictatorship of relativism leads to the dictatorship of technocracy and finally to the fall of man and to pushing him into nihilism. It shows that it is impossible to maintain laicism without transcendence. It is confirmed by the fact that relativism and technocracy result in destruction of the concept of the fundamental human rights. On-going events show that the true secularity not only accepts or tolerates transcendence but also feels the need for it and in real terms refers to it in political and cultural choices.Pozycja Sprawozdanie z sympozjum naukowego „Bądźcie Świadkami Miłosierdzia” Częstochowa, 15.10.2016 r.Terka, Mariusz (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)Pozycja Stan badań nad dziejami Wyższego Instytutu Teologicznego w CzęstochowieKapuściński, Jacek (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)Theological Institute in Czestochowa celebrates in 2016 the 50th anniversary. Throughout the years 10 historical studies have been written to present the history of this college. After reading these works there is a picture of complicated legislative way which the authorities of diocese should have overcome to create from the scientific organisation (Secretary of Ecumenical Council Documentation) the college using the following titles one by one: Study of Ecumenical Council Documentation, Institute of Ecumenical Council Documentation, and finally Theological Institute. The first historical study was written by fr. prof. Stanisław Grzybek in 1991. Throughout the years fr. prof. Jan Kowalski (2000), fr. phd. Paweł Wolnicki (2006 and 2011) and fr. prof. Jan Związek (2009) took the research on this matter. All these works are very valuable in historical respect, because they are based on source materials and were used as a base by writing the next studies of this type, both scientific: fr. Jerzy Duchniewski, fr. Jan Walkusz (1997), fr. Władysław Piotr Wlaźlak (2014), fr. Jacek Kapuściński (2015), and scientific for the general public: fr. Mariusz Frukacz (2008), Beata Stypułkowska (2016). The publishing initiatives showed above reflect on extended historiography of Theological Institute in Czestochowa, despite the fact that they appeared in last 25 years.Pozycja Świętość mistyczna ludzi świeckichUrbański, Stanisław (Wydawnictwo Naukowe Wyższego Instytutu Teologicznego w Częstochowie, 2016)Every Christian should aspire to perfect love and should give their testimony of holiness in the world. The essence of Christian life consists in possibly perfect obeying the Greatest Commandment. It is the communion the soul with God, which enables the person to take new way of reference to God, to a person themselves, neighbours and all creations and provokes the process of spiritual life which leads to holiness, so to mystical communion with God in love. The original love is the God’s gift instilled in Christian’s will during the Sacrament of Baptism and expresses the yearning for love. Jesus helps in this process of growing the love by enabling Christian to love Him, to devote to Him. The Christian by cooperation with Divine mercy makes love of desire perfect in aspiring to perfect love which is expressed in total devotion to God. God is the only one who person can be devoted to fully, perfectly, without existing for a person themselves. Love is a bridge between a human and God. Hence the communion with Him in love is the normal state of Christian, in which God becomes the inner source of human life and action. This total communion in love happens thanks to love cooperation with Divine mercy in the faith field. Every Christian person should approach to this communion because they are given in the Sacrament of Baptism, the gift of Love which directs all his power to Him. Mystical holiness, which is the result of love communion a human with God is achieved by the trial of cleansing. This process of love development has got two dimensions: sacrifice and communion. The result of cleansing which happens in the senses and powers is the communion of love. The mystical holiness is fulfilled in the spiritual nuptials, where the enormity of holiness is expressed in the agreement of human will with God’s will. In this devotion, the soul becomes overdivinited. It is the achievement of mystical holiness.