Resovia Sacra, 2010, Tom 17

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A Synthesis of Temple Theology In Hebrews
Mikołajczak, Mieczysław (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2010)
Przesłanki i skutki prawne separacji w prawie kanonicznym i w polskim prawie cywilnym
Głowiak, Krzysztof (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2010)
Premises are theme of article and results of legal separations in canonical law and in polish civil law, permutation is purpose and comparison as from divorce in civil law different institution and canonical. Divorce must not be sole completion of crisis in relationship always, better and separation of spouse can be convenient solution. Majority marriage choose this form of legal separation exactly, as get her in court simply, lowest cost at incurring it, it says on benefit else, that she faces each other with greatest approval from part catholic ecclesiastical. So, divorce crosses out conjugal relationship in eyes ecclesiastical entirely, however, it is possible to endure separation and when period of misunderstanding will pass in relationship, retrieve marriage for life. Separation is solution for persons often, which want to rest, legal interest presents simultaneously indemnifying. Separation presents alternative for divorce for persons, which from different respects, in religious it, they do not accept institution of divorce.
Konsekwencje społeczne i ekonomiczne dla polskiego przedsiębiorstwa w realiach polityki gospodarczej Unii Europejskiej – studium przypadku
Zawada, Piotr (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2010)
From the economic point of view the European Union should care to keep the development of all industrial branches at a fast pace, including chemical industry and even further this its part which is responsible for the production of crop protection chemicals (c.p.c.). Unfortunately, the reality appears to be completely different. Western manufacturers of c.p.c. with greater opportunities and experience required to complete the documentations necessary to obtain marketing authorization for c.p.c. in accordance with the EU regulations, definitely gained an advantage in the market over Polish manufactures who frequently struggle against the consequences of economic transformation. The above domination has been strengthened with the pass time. Polish chemical manufacturers have been defeated in the struggle to win new consumers not because of technological lag, but on the one hand , due to the misinterpretation of the EU regulations by Polish officials, and on the other hand, due to the strong lobby of western manufacturers aiming at permanent market elimination of Polish manufacturers of c.p.c.
Ku syntezie hipotez dotyczących tożsamości proroka Ozeasza. Część I
Choong, Jan Maria Chun Yean (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2010)
Prophet Hosea is in many ways extraordinary. Ranked as the first amongst Minor Prophets, Hosea was one of the very few early writing prophets. Despite being unknown beyond his own book, Hosea’s theological thinking had, in a sense, revolutionised the way Israelites perceived God. The most renown is perhaps his marriage metaphor, which had later been deployed by other prophets like Deutero-Isaiah, Jeremiah as well as Ezekiel. Throughout centuries much valuable work had been done on the Book of Hosea that amplifies the enigma of Hosea’s true identity. Various biblical analyses reveal that Hosea was a very well educated man speaking a language full of metaphors and emotions. He was the only one amongst all early writing prophets who used Yahweh’s self-revelation formula in his book. There was none like Hosea in the Old Testament who had gone so far in vocation as to take a prostitute as wife, let alone giving his own children shameless names. He was well informed on various topics: not only the history and geography of his own nation, the northern kingdom – Israel, but also the political life inside and out of the royal palace. Furthermore, his insider knowledge on cultic matters, his criticism and accusation on priests for neglecting their duties, his alternative programme of religious reform based upon specific criteria: true knowledge of God coupled with the conversion of heart force us to ask one simple, but profound and fundamental, question: “Who could Hosea be”? Scholars had put forward various propositions. Some say that Hosea could have been a priest and a Levite. Others, however, see Hosea as a baker. Yet some others propose that Hosea’s root is of Benjamin/Ephraim and that he was a farmer. The debate continues and the riddle remains unsolved. Despite the availability of rich materials concerning the prophet’s identity, they are, however, scattered apart and “buried” deeply in different commentaries and scholarly papers. There is currently no literature available solely dedicated to analyse the problem of Hosea’s identity per se, gathering all existing hypotheses in one and presenting them in a synthetic way. Neither is it available in Poland, nor in the wider English speaking world. This paper represents such an attempt. However, due to the vast amount of materials at hand this paper is separated into two parts. The first part presents a synthesis of all hypotheses except the one that postulate Hosea as a Levipriest. The latter will be reated in the second installment of the paper.
Represyjna polityka władzy komunistycznej wobec planów budownictwa sakralnego oraz istniejących świątyń Kościoła rzymskokatolickiego w Rzeszowskiem (1944-1968)
Rak, Agata (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2010)
The article presents problems related to repression performed by the communistic authority towards Catholic Church in Rzeszow region (1944- 1968). The author stresses repressive policy towards sacral architecture. She discusses, on the concrete cases, administrative and political barriers referring to the lack of planning permission for new churches and permission for operation of the already existing churches.
Protokół powizytacyjny parafii czudeckiej z 1793 roku. Wstęp, komentarz, przygotowanie do druku i tłumaczenie
Tyburowski, Krzysztof (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2010)
Wartości uniwersalne w myśli społecznej Jana Pawła II
Czupryk, Rafał (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2010)
Over the centuries, classical values have determined the aim of people’s aspirations and presented a significant outline of the ancient world culture. The personal pattern was a morally beautiful man (kalos kai agatos – beautiful and good) formed (morphosis) and raised (paideia) in the context of the ideals from the Greek literature and philosophy. Ancient patterns, enriched with Christian ideals, created fundaments for a new Christian – classical (Latin) civilization. In its circle, the synthesis of classical and Christian values became a guarantee of normality and objective truth. Educating the man in this spirit is really humanistic and it expresses the ethos of Latin civilization – pursuing objective truth to obtain knowledge of the reality. Currently, what was underlined by John Paul II, contradictory ideas and beliefs obscure the vision of reality. Consequently, there is no room for objective truth and for moral, ideological and religious values. Instead of rationality, an attitude of negation dominates and all values (the most universal as well) are treated in a reductionist way and what is more, in a nihilistic way. In response to the world’s dehumanization, Pope demonstrated a project of its humanization, promoting a civilization of life and love. Although it has Christian provenance and is based on evangelical values, thanks to the Pope, it became a universal project, satisfying desires of every man, irrespective of ideological, religious and cultural differences. The vision of the intense humanism was finalized in the speech given during the ceremony honoring Pope with a honoris causa degree at the La Sapienza University in Rome. Then, the Pope recapitulated his multiannual activities in the sphere of human rights, human dignity protection and promotion of civilization of life. His continuator is Benedict XVI, who is a great protector of universal values and humanism in the contemporary civilization, and at the same time a distinctive opponent of ‘dictatorship of relativism’.
Monk-Rigorist Dimitrii Rostovskii
Drozdek, Adam (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2010)
Rostowski zaliczany jest do świętych Kościoła prawosławnego i pamięta się go dzisiaj głównie ze względu na jego monumentalne Żywoty świętych. W swych pismach Rostowski pragnął ograniczyć się do przedstawienia tradycyjnych dogmatów kościoła prawosławnego, nie zamierzając wprowadzać nowych elementów wiary. Jego zdaniem dusza dzieli się na trzy elementy: umysł, serce i wolę, co prowadzi do dyskusji o zależności między wiarą a wiedzą. Rostowski uważał świat za bezwartościowy i nakłaniał wiernych do odwrócenia się od niego, gdyż każdy objaw zainteresowania światem oznacza odwrócenie się od Boga. Wierni powinni płakać dzień i noc nad własnymi grzechami; powinni nawet unikać śmiechu, gdyż zabija on pamięć o śmierci i o sądzie ostatecznym. Podziwianie piękna jest również zabronione. To zainteresowanie śmiercią prowadzi do szczegółowego opisu piekła i nieba. Rostowski uważał, że wszystko w Biblii powinno być traktowane metaforycznie, nawet najzwyklejsze wydarzenia życia codziennego, co prowadziło go czasem do wątpliwej wartości interpretacji. Dużo uwagi poświęcił krytyce schizmatyków, jednakże teologia stanowi niewielki tylko wycinek tej krytyki, większość uwagi poświęcona jest kwestiom rytualnym, takim jak sposób żegnania się, kształt krzyża czy wiek ikon.
Regulacja instytucji opieki zastępczej w Polsce – od systemu opieki nad dzieckiem do systemu opieki nad rodziną i dzieckiem
Pyzik, Grzegorz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2010)
The Polish system of child foster care services that was developed after World War II was characterized by definitive predominance of institutional forms where the collective upbringing model was utilized. Focused solely on the work with the child, this system meant long-term care (most frequently until the child came of age). At the same time the issue of working with the child’s family, which should eventually result in the re-introduction of the child into its family environment, was completely ignored. During the last few years the underlying assumptions behind the functioning of child foster care system have undergone major changes – including legal, organizational and pedagogical transformations. This crucial change was related to the structural transformation of the state, which was especially evident in such fields as: state administration reform or public finances reform. The aim of this thesis is to present the established solutions in the field of child foster care regulations in Poland. The regulations that have been implemented are also presented by comparing them with solutions established in international documents.
Zapomniane bohaterki – kobiety „Solidarności”
Urbańska, Magda (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2010)
30-anniversary of the birth of “Solidarity” movement is a goof moment to take a look at the history again. This article attempts to analyse activities of women in underground structures and their involvement in trade union work. Female activists are often called “anonymous, unknown heroines” of the underground. In most cases, women have not become a part of the “Solidarity” legend. Only few of them succeeded in it. However, even they were aware of their inferiority, although they had actual power. Formal authority was in the hands of men. The women of the “Solidarity” movement were involved in publishing and editing of the underground press, distribution of illegal materials, hiding activists, taking care of the families of the oppressed and detained people, and they also were active behind the scene of great politics – they ran offices, accounting, archives, collected money. Women played a dangerous game with the Security Services, exposing themselves to repression, being arrested and imprisoned. They often used the “housewife” stereotype, which was helpful in carrying out the underground activity. Men perceived the activities of women as helpful, but of little importance in political sense. Due to that, a lot of women is not remembered by us today, becoming the forgotten heroines. The aim of this article is to keep their memory alive.
Integracja kulturowa studentów muzułmańskich w Newham College w Londynie
Balicki, Janusz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2010)
The task of this article based on research which took place in Newham College in London in 2006-2009 was to show what kind of attitudes have Muslim students in Newham College towards pre-marital gender relationships, arranged marriage, forced marriage, polygamy, and equal rights for men and women regarding divorce. Very few Muslims supported the idea of cohabitation. Muslims born outside the UK felt more strongly than Muslims born in the UK, with over half of Muslim males and over three quarters of Muslim females agreeing that cohabitation was not acceptable. The students were asked if they thought that arranged marriages should be allowed in the UK. One hundred short interviews showed that almost all Muslim students were expecting an arranged marriage. However, nineteen percent of Muslims when answering the questionnaire said that arranged marriages should not be allowed in the UK. In Islam a man can divorce his wife without the necessity of going to court. Nearly fifty-four percent of Muslims students thought that men and women should have equal rights and a woman should be able to divorce her husband. It is significant that as many as seventy five percent of Muslim females born in the UK strongly support women’s rights to instigate divorce. This is twenty-five percent more than Muslim females born abroad. Muslim males are less inclined to agree. It is noticeable that only about a quarter of the Muslim males questioned were in favour of polygamy – 23.8 of those born in UK and 25.8 of those born outside UK while considerably less females agreed – only 13.8% of those born in the UK and even less 6.9% of those born outside the UK. The majority of the Muslim young women when asked: Would you be happy if your husband wanted a second wife were very adamant when they answered “No, I wouldn’t agree”.
Ochrona przed dyskryminacją religijną w art. 194 Kodeksu karnego z 1997 roku
Materniak, Magdalena (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2010)
This article presents analysis of crime from article 194 Penal Code which is crime of religious discrimination. The matter of this crime consists in restriction of rights entitled to man considering his religion or not. Crime in the individual dimension protects freedom in the means of religious confessions and beliefs, along with freedom of manifesting it. The article 194 protects constitutional rule of equality and objects to discrimination considering outlook and religious beliefs. Placing this crime in the penal code shows drawbacks of mixing laws taking to consideratrion religious differences, what is more, it calls for the protection from discriminatory behavior.
Rola i miejsce Instytutu Historii Kościoła KUL w historiografii, Red. J. Walkusz, Wydawnictwo KUL, Lublin 2010, ss. 212.
Mandziuk, Józef (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2010)
Potrzeby mieszkaniowe współczesnej rodziny jako istotna kwestia społeczna (na przykładzie Towarzystw Budownictwa Społecznego)
Frączek, Andrzej (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2010)
The most physiological need of a properly functioning family relies on an appropriate flat. Many families in Poland, due to low incomes, are not able to purchase or rent a flat. This state of things forces the state to act in the scope of eliminating barriers to growth of housing resources and create the programmes which support less advantaged citizens in acquiring flats. An attempt in this capacity was to create the Polish Housing Association programme. Unfortunately, present day actions are based on the state's withdrawing from such programmes, which will result in long-term, negative consequences for the whole society and economy.
Siostra Eliza od Najświętszej Rodziny – nazaretanka z Komańczy
Życińska, Iwona (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2010)
The article illustrates Sister Eliza’s history of life and her activities as a long-standing teacher of religion in Komancza parish. In 2010, Sister Eliza celebrated 75th service anniversary at the Order of the Holy Family of Nazareth. The author, discussing Sister Eliza’s involvement in teaching religion, presents extremely difficult situation of that time for Catholic Church and its pastoral activities. She also demonstrates the way how Sister Eliza was repressed for teaching religion at schools.
Docentura etatowa z historii sztuki kościelnej i liturgiki na Wydziale Teologicznym Uniwersytetu Jagiellońskiego w Krakowie
Wisz, Piotr (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2010)
Tenure in History of Sacred Art and Liturgy existed on Faculty of Theology at Jagiellonian University since academic year 1945/1946. Tadeusz Kruszynski was in charge of this faculty. The tenure was given by the Ministry of Education against the opinion of the faculty which demanded both reactivation of the Chair of History of Sacred Art and professor's nomination for T. Kruszynski. Tenure in History of Sacred Art and Liturgy existed until 1954 when it was eliminated by the communists. T. Kruszynski, regardless of the faculty request, was not given the title of associate professor or professor.
Matematyczny model budowy świata i czaso-przestrzeni w koncepcji św. Augustyna na podstawie „Confessiones” i „De civitate Dei”
Cyrek, Olga (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2010)
The purpose of the article is to demonstrate St Augustine’s views on the beginnings of the world, space and time, matter and form and time measurement. A theologian from Thagaste distinguishes two realms: spiritual and physical (heaven and earth). Both heaven of heaven and formless matter were made outside time, however, all other creatures in time. They were created out of formless matter and therefore are characterized by constant changeability. Besides a psychological issue of time, St Augustine also deals with a metaphysical problem of time. He attempts to discover a relationship between something that is constant and unchangeable and something that is temporary and changeable. In his opinion, time is a sort of distention of the soul and inside the soul there is a possibility of coexistence of future, present and past. He emphasizes that only sensible soul can tie together three dimensions of time, in spite of the fact that the present itself is hard to pin down and even cannot be said to exist. In a symbolic way, a Christian thinker also explains the meaning of some numbers, especially, three, six and seven.
Sprawozdanie z działalności dydaktyczno-naukowej Wyższego Seminarium Duchownego w Rzeszowie za rok akademicki 2009/2010
Dzik, Marek (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2010)
Paul Levinson, „Nowe nowe media”, tł. z ang. M. Zawadzka, Wydawnictwo WAM, Kraków 2010, ss. 327.
Kuczer, Ryszard (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2010)
Dylematy tożsamościowe „młodego” państwa w Europie Środkowo-Wschodniej. Przypadek słowacki
Zenderowski, Radosław (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2010)
The author deals with the issue of Slovakian identity as a “young” country in the Middle-East Europe, analyzing it in the context of the process of creating a nation (1989-2004). The main episodes from the Slovakian identity discourse are discussed and the author also concentrates on examining characteristics regarding the country’s national identity like constant strengthening and retouching the image of a national enemy, the neighbors’ object of aggression, Slovakian Pan-Slavism and the national identity in the context of genos, epos, etos, logos and topos, as well.

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