Resovia Sacra, 2010, Tom 17

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/35062

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Rola i miejsce Instytutu Historii Kościoła KUL w historiografii, Red. J. Walkusz, Wydawnictwo KUL, Lublin 2010, ss. 212.
Mandziuk, Józef (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2010)
Paul Levinson, „Nowe nowe media”, tł. z ang. M. Zawadzka, Wydawnictwo WAM, Kraków 2010, ss. 327.
Kuczer, Ryszard (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2010)
Sprawozdanie z działalności dydaktyczno-naukowej Wyższego Seminarium Duchownego w Rzeszowie za rok akademicki 2009/2010
Dzik, Marek (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2010)
Wybrane aspekty funkcjonowania przedsiębiorstw turystycznych w Polsce
Kraś, Jacek (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2010)
The aim of this article is to show, in a possibly short and brief way, the most important issues concerning running travel agencies in Poland. This publication contains of four parts. The first part is the introduction, which approaches the origins of the first travel agencies in Poland. The second part, titled „Definitions, aims and kinds of travel agencies on the Polish tourist market”, includes a discusion on a definition of a tourist company as well as its aims. In the third part, titled „Organizational and legal basis for running travel agencies in Poland”, there is a description of organizational and legal forms of travel agencies' activities and the most important regulations for them. Part four is the conclusion, which summarizes the publication and comments on the subject.
Przesłanki i skutki prawne separacji w prawie kanonicznym i w polskim prawie cywilnym
Głowiak, Krzysztof (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2010)
Premises are theme of article and results of legal separations in canonical law and in polish civil law, permutation is purpose and comparison as from divorce in civil law different institution and canonical. Divorce must not be sole completion of crisis in relationship always, better and separation of spouse can be convenient solution. Majority marriage choose this form of legal separation exactly, as get her in court simply, lowest cost at incurring it, it says on benefit else, that she faces each other with greatest approval from part catholic ecclesiastical. So, divorce crosses out conjugal relationship in eyes ecclesiastical entirely, however, it is possible to endure separation and when period of misunderstanding will pass in relationship, retrieve marriage for life. Separation is solution for persons often, which want to rest, legal interest presents simultaneously indemnifying. Separation presents alternative for divorce for persons, which from different respects, in religious it, they do not accept institution of divorce.
Ochrona przed dyskryminacją religijną w art. 194 Kodeksu karnego z 1997 roku
Materniak, Magdalena (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2010)
This article presents analysis of crime from article 194 Penal Code which is crime of religious discrimination. The matter of this crime consists in restriction of rights entitled to man considering his religion or not. Crime in the individual dimension protects freedom in the means of religious confessions and beliefs, along with freedom of manifesting it. The article 194 protects constitutional rule of equality and objects to discrimination considering outlook and religious beliefs. Placing this crime in the penal code shows drawbacks of mixing laws taking to consideratrion religious differences, what is more, it calls for the protection from discriminatory behavior.
Szkoła katolicka w Liście okólnym Kongregacji do spraw Edukacji Katolickiej z 5 maja 2009
Kantor, Robert (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2010)
Potrzeby mieszkaniowe współczesnej rodziny jako istotna kwestia społeczna (na przykładzie Towarzystw Budownictwa Społecznego)
Frączek, Andrzej (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2010)
The most physiological need of a properly functioning family relies on an appropriate flat. Many families in Poland, due to low incomes, are not able to purchase or rent a flat. This state of things forces the state to act in the scope of eliminating barriers to growth of housing resources and create the programmes which support less advantaged citizens in acquiring flats. An attempt in this capacity was to create the Polish Housing Association programme. Unfortunately, present day actions are based on the state's withdrawing from such programmes, which will result in long-term, negative consequences for the whole society and economy.
Regulacja instytucji opieki zastępczej w Polsce – od systemu opieki nad dzieckiem do systemu opieki nad rodziną i dzieckiem
Pyzik, Grzegorz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2010)
The Polish system of child foster care services that was developed after World War II was characterized by definitive predominance of institutional forms where the collective upbringing model was utilized. Focused solely on the work with the child, this system meant long-term care (most frequently until the child came of age). At the same time the issue of working with the child’s family, which should eventually result in the re-introduction of the child into its family environment, was completely ignored. During the last few years the underlying assumptions behind the functioning of child foster care system have undergone major changes – including legal, organizational and pedagogical transformations. This crucial change was related to the structural transformation of the state, which was especially evident in such fields as: state administration reform or public finances reform. The aim of this thesis is to present the established solutions in the field of child foster care regulations in Poland. The regulations that have been implemented are also presented by comparing them with solutions established in international documents.
Konsekwencje społeczne i ekonomiczne dla polskiego przedsiębiorstwa w realiach polityki gospodarczej Unii Europejskiej – studium przypadku
Zawada, Piotr (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2010)
From the economic point of view the European Union should care to keep the development of all industrial branches at a fast pace, including chemical industry and even further this its part which is responsible for the production of crop protection chemicals (c.p.c.). Unfortunately, the reality appears to be completely different. Western manufacturers of c.p.c. with greater opportunities and experience required to complete the documentations necessary to obtain marketing authorization for c.p.c. in accordance with the EU regulations, definitely gained an advantage in the market over Polish manufactures who frequently struggle against the consequences of economic transformation. The above domination has been strengthened with the pass time. Polish chemical manufacturers have been defeated in the struggle to win new consumers not because of technological lag, but on the one hand , due to the misinterpretation of the EU regulations by Polish officials, and on the other hand, due to the strong lobby of western manufacturers aiming at permanent market elimination of Polish manufacturers of c.p.c.
Formuły sprawiedliwości dystrybutywnej
Maroń, Grzegorz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2010)
The article aims at presenting distributive justice conceptions. They constitute a measure according to which public authority makes a fair distribution of goods and burdens among members of society. The author demonstrates seven justice conceptions to analyze their advantages and disadvantages. The conceptions are as follows: equal distribution; to each according to his needs; to each according to his results; to each according to his contribution; to each according to his credit; to each according to his social position; to each according to which he is entitled to by law. In the light of the law, the most appropriate conception is the final one, related to the classical definition of justice formulated by Ulpian (“Iustitia est constans et perpetua voluntas ius suum cuique tribuendi”). It is of “blank” character (a regulation referring to another rule) and therefore its assessment depends finally on the assessment of the content of the legal rules it refers to. This conception is beneficial for judges relieving them of personal responsibility for giving a specific sentence and shifting the responsibility onto legislator. However, the judge’s loyalty to this conception cannot be absolute, cannot justify each decision that is correct from the formal point of view. It discontinues when the letter of the law is transformed into “legislative unlawfulness” (gesetzliches Unrecht).
Dylematy tożsamościowe „młodego” państwa w Europie Środkowo-Wschodniej. Przypadek słowacki
Zenderowski, Radosław (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2010)
The author deals with the issue of Slovakian identity as a “young” country in the Middle-East Europe, analyzing it in the context of the process of creating a nation (1989-2004). The main episodes from the Slovakian identity discourse are discussed and the author also concentrates on examining characteristics regarding the country’s national identity like constant strengthening and retouching the image of a national enemy, the neighbors’ object of aggression, Slovakian Pan-Slavism and the national identity in the context of genos, epos, etos, logos and topos, as well.
Integracja kulturowa studentów muzułmańskich w Newham College w Londynie
Balicki, Janusz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2010)
The task of this article based on research which took place in Newham College in London in 2006-2009 was to show what kind of attitudes have Muslim students in Newham College towards pre-marital gender relationships, arranged marriage, forced marriage, polygamy, and equal rights for men and women regarding divorce. Very few Muslims supported the idea of cohabitation. Muslims born outside the UK felt more strongly than Muslims born in the UK, with over half of Muslim males and over three quarters of Muslim females agreeing that cohabitation was not acceptable. The students were asked if they thought that arranged marriages should be allowed in the UK. One hundred short interviews showed that almost all Muslim students were expecting an arranged marriage. However, nineteen percent of Muslims when answering the questionnaire said that arranged marriages should not be allowed in the UK. In Islam a man can divorce his wife without the necessity of going to court. Nearly fifty-four percent of Muslims students thought that men and women should have equal rights and a woman should be able to divorce her husband. It is significant that as many as seventy five percent of Muslim females born in the UK strongly support women’s rights to instigate divorce. This is twenty-five percent more than Muslim females born abroad. Muslim males are less inclined to agree. It is noticeable that only about a quarter of the Muslim males questioned were in favour of polygamy – 23.8 of those born in UK and 25.8 of those born outside UK while considerably less females agreed – only 13.8% of those born in the UK and even less 6.9% of those born outside the UK. The majority of the Muslim young women when asked: Would you be happy if your husband wanted a second wife were very adamant when they answered “No, I wouldn’t agree”.
Siostra Eliza od Najświętszej Rodziny – nazaretanka z Komańczy
Życińska, Iwona (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2010)
The article illustrates Sister Eliza’s history of life and her activities as a long-standing teacher of religion in Komancza parish. In 2010, Sister Eliza celebrated 75th service anniversary at the Order of the Holy Family of Nazareth. The author, discussing Sister Eliza’s involvement in teaching religion, presents extremely difficult situation of that time for Catholic Church and its pastoral activities. She also demonstrates the way how Sister Eliza was repressed for teaching religion at schools.
Rys historyczny rozwoju lecznictwa szpitalnego w Jarosławiu
Majchrowicz, Bożena; Tomaszewska, Katarzyna (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2010)
The first written records, which can be treated as the beginning of a medical activity come back to the prehistoric times. Along with the evolution of the Christian faith as well as preaching the ideas of charity and helping the others, shelters and almshouses were created by the monasteries and churches. Priests and monks cared for patients and hospitals were maintained with donations. Recommendations for different behaviours important for treatment and health care appeared in many religious books. These guidelines were also found in the medical records, which began the scientific development of medicine. Source data indicate that the origins of hospitals in Jaroslaw fall into the first half of the fifteenth century. As in many other cities the first hospital was then called “home for the poor” and it provided help for those who were ill or in need. It was a kind of a shelter where the poor and the sick stayed together. Monks and nuns as well as volunteers and the servants cared for them. In 1902 the first general public hospital was built in Jaroslaw. It was given the name of the monarch Franz Joseph I and everyone could be treated there regardless of their nationality and religion. The hospital consisted of the main building where today the emergency room, the surgical ward and the infectious diseases ward is located. At the time, patients were treated by only three doctors and three nuns. Over the years the hospital was renovated and modern well-equipped wards were created. Its function today is the same as in the past: it provides treatment and support to the city dwellers and the inhabitants of the surrounding areas.
Zapomniane bohaterki – kobiety „Solidarności”
Urbańska, Magda (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2010)
30-anniversary of the birth of “Solidarity” movement is a goof moment to take a look at the history again. This article attempts to analyse activities of women in underground structures and their involvement in trade union work. Female activists are often called “anonymous, unknown heroines” of the underground. In most cases, women have not become a part of the “Solidarity” legend. Only few of them succeeded in it. However, even they were aware of their inferiority, although they had actual power. Formal authority was in the hands of men. The women of the “Solidarity” movement were involved in publishing and editing of the underground press, distribution of illegal materials, hiding activists, taking care of the families of the oppressed and detained people, and they also were active behind the scene of great politics – they ran offices, accounting, archives, collected money. Women played a dangerous game with the Security Services, exposing themselves to repression, being arrested and imprisoned. They often used the “housewife” stereotype, which was helpful in carrying out the underground activity. Men perceived the activities of women as helpful, but of little importance in political sense. Due to that, a lot of women is not remembered by us today, becoming the forgotten heroines. The aim of this article is to keep their memory alive.
Monk-Rigorist Dimitrii Rostovskii
Drozdek, Adam (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2010)
Rostowski zaliczany jest do świętych Kościoła prawosławnego i pamięta się go dzisiaj głównie ze względu na jego monumentalne Żywoty świętych. W swych pismach Rostowski pragnął ograniczyć się do przedstawienia tradycyjnych dogmatów kościoła prawosławnego, nie zamierzając wprowadzać nowych elementów wiary. Jego zdaniem dusza dzieli się na trzy elementy: umysł, serce i wolę, co prowadzi do dyskusji o zależności między wiarą a wiedzą. Rostowski uważał świat za bezwartościowy i nakłaniał wiernych do odwrócenia się od niego, gdyż każdy objaw zainteresowania światem oznacza odwrócenie się od Boga. Wierni powinni płakać dzień i noc nad własnymi grzechami; powinni nawet unikać śmiechu, gdyż zabija on pamięć o śmierci i o sądzie ostatecznym. Podziwianie piękna jest również zabronione. To zainteresowanie śmiercią prowadzi do szczegółowego opisu piekła i nieba. Rostowski uważał, że wszystko w Biblii powinno być traktowane metaforycznie, nawet najzwyklejsze wydarzenia życia codziennego, co prowadziło go czasem do wątpliwej wartości interpretacji. Dużo uwagi poświęcił krytyce schizmatyków, jednakże teologia stanowi niewielki tylko wycinek tej krytyki, większość uwagi poświęcona jest kwestiom rytualnym, takim jak sposób żegnania się, kształt krzyża czy wiek ikon.
Represyjna polityka władzy komunistycznej wobec planów budownictwa sakralnego oraz istniejących świątyń Kościoła rzymskokatolickiego w Rzeszowskiem (1944-1968)
Rak, Agata (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2010)
The article presents problems related to repression performed by the communistic authority towards Catholic Church in Rzeszow region (1944- 1968). The author stresses repressive policy towards sacral architecture. She discusses, on the concrete cases, administrative and political barriers referring to the lack of planning permission for new churches and permission for operation of the already existing churches.
Protokół powizytacyjny parafii czudeckiej z 1793 roku. Wstęp, komentarz, przygotowanie do druku i tłumaczenie
Tyburowski, Krzysztof (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2010)
Docentura etatowa z historii sztuki kościelnej i liturgiki na Wydziale Teologicznym Uniwersytetu Jagiellońskiego w Krakowie
Wisz, Piotr (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2010)
Tenure in History of Sacred Art and Liturgy existed on Faculty of Theology at Jagiellonian University since academic year 1945/1946. Tadeusz Kruszynski was in charge of this faculty. The tenure was given by the Ministry of Education against the opinion of the faculty which demanded both reactivation of the Chair of History of Sacred Art and professor's nomination for T. Kruszynski. Tenure in History of Sacred Art and Liturgy existed until 1954 when it was eliminated by the communists. T. Kruszynski, regardless of the faculty request, was not given the title of associate professor or professor.

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