Seminare, 2009, Tom 26

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/42096

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Teraz wyświetlane 1 - 20 z 47

S. Dziekoński, Formacja chrześcijańska dziecka w rodzinie w nauczaniu Kościoła, Wydawnictwo UKSW, Warszawa 2006, ss. 619.
Niewęgłowski, Jan (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2009)
Ks. Kazimierz Dullak, Ecclesia semper reformanda. Zjawisko Synodalności w Polsce po Soborze Watykańskim II, Wydział Teologiczny Uniwersytetu Szczecińskiego, Szczecin 2007, ss. 512.
Glinkowski, Benedykt (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2009)
Elżbieta Czykwin, Stygmat społeczny, Wydawnictwo Naukowe PWN, Warszawa 2007, ss. 456.
Dąbrowska, Magdalena (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2009)
Wybory w prawie własnym Towarzystwa św. Franciszka Salezego
Domaszk, Arkadiusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2009)
Ks. Janusz Drewniak, Kapłan – kompozytor. Dualizm powołania i twórczości ks. Idziego Ogiermana Mańskiego (1900-1966), Wydawnictwo Salezjańskie, Warszawa 2007, ss. 415.
Niegowski, Krzysztof (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2009)
Zlecenie (mandatum) do nauczania przedmiotów teologicznych (kann. 812 i 818 KPK)
Gałkowski, Tomasz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2009)
In the article the issues regarding ratio legis of can 812 were analyzed. Besides, the critical opinions and answers of the individuals who are responsible for canon establishing were presented. Moreover, the author presents his personal opinion about promulgated canon. Also, the following issues are presented: similarities and differences of canon according to Apostolic Constitutions SCH and ECE; the analysis of obligatory rule of law, the analysis of the concept of canonical mission and mandate. On this basis the analysis of the canon was presented. The author's considerations show the necessity of authentically interpretation of the canons.
Ogólnopolska konferencja naukowa „Tradycja – Współczesność – Nowe wyzwania w pedagogice chrześcijańskiej” (Olsztyn, 16-17 października 2008)
Formella, Zbigniew (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2009)
Przeniesienie z urzędu kościelnego (kann. 190-191 KPK)
Dzierżon, Ginter (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2009)
The author of the study focused his attention on the interpretation of canons 190-191 CIC which deal with transfer from an ecclesiastical office. Analyses which carried out show that in the Canon law, apart from the pope, everyone holding an ecclesiastical office can be transferred. Generally speaking, the doctrine distinguishes two types of transfer – a voluntary and an involuntary one. It needs to be stressed that the first from of transfer is never a disciplinary action. In the case of the latter one, transfer can take place either in the course of an administrative procedure or as a disciplinary action. According to the studies carried out, some of the regulations dealing, with this area of the Canon Law are of a rather flexible nature, especially as far as the arrangements concerning vacancy are concerned. In can. 191 § 1 CIC, the legislator gives the opportunity to make an exception to the general rule by introducing the following clause: unless the law states otherwise or competent authority gives different orders. It seems that it was necessary to introduce such a statement since the Canon Law includes regulations which should be applicable in the entire Church. Specific conditions occurring in particular churches could lead to a situation in which the authorities of a lower jurisdictional degree might in special circumstances make a decision not in accordance with or even against the regulations codified in can. 191 § CIC.
Funkcja wieńców w tradycji antycznej
Karczewska, Helena (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2009)
Wreath has belonged in the ancient tradition Greece and Rome; it had a wide usage in public and private life. In Greece the wreaths were connected with a cult – every deity was in line with different kind of material; sacrifices and altars were crowned. Receiving a wreath was the highest honour for victory in competition or literary agons. The newly-weds and wedding guests were crowned, the wreaths were wearing during symposiums; also a wreath was a common decorative element. In the ancient Rome a wreath was giving as a honourable military mention to soldiers toreward their outstanding deeds. Depending on military merit there were many kinds of wreath. The most important wreath was that which was given to a triumphing person; since August’s times a wreath has been treated as a reign insignia. Christianity has added a new, spiritual meaning to wreaths. As an example of this could be Prudecjus, which 14 hymns were entitled “Peristephanon” (“About a wreath”). Basing on Saint Paul’s Letters and Apocalypse he pointed at a new kind of wreath – a martyrdom wreath. Some Christians were taking an extremely rigorous stand on a crowning custom. One of them was Tertulian, who was rejecting everything which was connected with pagans. He was also an enemy of any dialogue between the Christian and the heathen worlds.
Główne elementy modlitwy Jezusowej
Jasiewicz, Arkadiusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2009)
The Jesus Prayer, also called the Prayer of the Heart, is a short, formulaic prayer often uttered repeatedly. It has been widely used, taught and discussed throughout the history of the Eastern Orthodox Church. The exact words of the prayer have varied from the simplest possible involving Jesus' name to the more common extended form: Lord Jesus Christ, Son of God, have mercy on me, a sinner. He Jesus Prayer is composed of two statements. The first one is a statement of faith, acknowledging the divine nature of Christ. The second one is the acknowledgment of ones own sinfulness. Out of them the petition itself emerges: "have mercy." The hesychastic practice of the Jesus Prayer is founded on the biblical view by which God's name is conceived as the place of his presence. The Eastern Orthodox mysticism has no images or representations. The mystical practice (the prayer and the meditation) doesn't lead to perceiving representations of God (see below Palamism). Thus, the most important means of a life consecrated to praying is the invoked name of God, as it is emphasized since the 5th century by the Thebaid anchorites, or by the later Athonite hesychasts. For the Eastern Orthodox the power of the Jesus Prayer comes not from its content, but from the very invocation of the Jesus' name. Though the Jesus Prayer has been practiced through the centuries as part of the Eastern tradition, in the 20th century it also began to be used in some Western churches, including some Roman Catholic and Anglican churches.
Specyfika katechezy dzieci upośledzonych umysłowo
Kaftan, Iwona (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2009)
This article deals with the characteristics of religion teaching to mentally handicapped pupils. This kind of teaching evolves from personal reception and experience of the words of Jesus: “Come, you whom my Father has blessed, take as your heritage the kingdom prepared for you since the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you made me welcome, lacking clothes and you clothed me, sick and you visited me, in prison and you came to see me.” (Mt 25,34-36) To go and teach the Good News to those who need it most – this is the shortest definition of special religion teaching. With such understanding of religion teaching one can make all the efforts that are connected with teaching pupils with special educational needs and also be involved in various actions to satisfy the needs of these pupils. This article shows the main objectives, aims and methods used in special religion teaching as well as it characterizes the features of a religion teacher of pupils with special educational needs. There are also the conditions of special religion teaching presented. The Church admits that people who are mentally or physically handicapped are specially loved by Jesus Christ. To them God sends religion teachers to make them grow in sainthood.
Studia Gregoriańskie 1 (2008), Wydawnictwo Świętego Wojciecha, Poznań 2008, ss. 95.
Grajewski, Czesław (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2009)
Teologia polityczna i jej krytyka na przykładzie dwóch wielkich teologów J. B. Metza i J. Ratzingera
Czekalski, Rafał (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2009)
L’educazione salesiana dal 1880 al 1922. Istanze ed attuazioni in diversi contesti. Atti del 4o Convegno Internazionale di Storia dell’Opera salesiana. Ciudad de México, 12-18 febbraio 2006, t. 1: Relazioni generali. Relazioni regionali: Europa ‒ Africa, t. 2: Relazioni regionali: America, red. J. G. Gonzáles, G. Loparco, F. Motto, S. Zimniak, (=Associazione Cultori Storia Salesiana – Roma, Studi – 1-2), LAS, Rzym 2007, ss. 494 i 434.
Chmielewski, Marek T. (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2009)
40 Sympozjum zorganizowane przez Sekcję Psychologii przy Komisji Nauki Wiary Konferencji Episkopatu Polski na temat: „Psychologiczno-pastoralne aspekty sakramentu święceń” (Olsztyn, 7-9 września 2008)
Buksik, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2009)
Wpływ pobożności maryjnej na wychowanie młodzieży na przykładzie „Towarzystwa Niepokalanej” z Oratorium św. Jana Bosko
Chmielewski, Marek T. (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2009)
Don Bosco entered in history as the outstanding educator and the great worshipper of Our Lady. In his educational-pastoral activity the education and the piety of the Virgin Mary interlocked into one trend of the service to the young man, for keeps enrolling into proposed by him the preventive system. A special example of this phenomenon is the „Society of Immaculate”. Its history is a good illustration of the influence of the piety of the Virgin Mary on the upbringing of the young people. The present article I show first the genesis of the rising „Society of Immaculate”, and afterwards his activity among pupils of Don Bosco in the Oratory on Valdocco. In conclusion it makes an attempt indications of results pedagogic and pastoral activity of „Society of Immaculate” which for keeps enrolled in the Salesian educational proposal. They are among them: the faith into apostolic possibilities of young people, additionally valuing of the dimension of association in the upbringing, the consolidation of the consciousness of the vocation, the induration of renewed vision of the piety of the Virgin Mary.
Biuro Rzecznika Praw Dziecka, Dzieci i młodzież – bariery i szanse rozwoju, Materiały z konferencji zorganizowanej przez Rzecznika Praw Dziecka i Uniwersytet Kazimierza Wielkiego w Bydgoszczy, opracowanie i wydanie Biuro Rzecznika Praw Dziecka, Warszawa 2006, ss. 79.
Buksik, Dariusz (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2009)
Niemoc płciowa jako przyczyna stwierdzenia nieważności małżeństwa w wyrokach Trybunału Metropolitalnego w Warszawie wydanych w latach 1994-1999
Bugaj, Agnieszka (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2009)
The article deals with the issue of impotence as the reason of declaring the marriage invalid in the sentences of the Metropolitan Court in Warsaw. The time scope was limited to a five-year period, i.e. from 1994 to 1999. It would be impossible to take up this topic without outlining the medical side of the impotence. Therefore, the problem of impotence was presented from the medical side first. In the further part it will be shown how the impotence looked in the history of the study of Canon Law and in the Church Legislation. Next, the article presents detailed characteristics and analysis of the sentences of the Metropolitan Court in Warsaw adjudicating in cases concerning impotence. The article is mainly based on the sentences adjudicated by the Metropolitan Tribunal in Warsaw. Additionally, medical and canon literature was used in this study. From the conducted research exploration appears that 56 sentences concerning impotence were adjudicated by Metropolitan Court in Warsaw from 1994 to 1999. In their arguments, ponens emphasized that impotence causes invalidity of marriage based on natural low, therefore Church does not dispense with this obstacle. They have always stressed in the sentences that in case of any doubt, it shall be adjudicated in support of marriage.
Maksym Wyznawca o powstaniu duszy – Ambigua ad Iohannem 42
Kochańczyk-Bonińska, Karolina (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2009)
The origin and nature of human soul, as well as the time when it appears in the body, were and still are problems difficult to solve. Saint Maximus the Confessor in his Ambigua gives us answer for these questions. The author shows how Confessor rejects three main theories of ancient philosophy (platonic, aristotelian, stoic). Soul, according to Maximus, from its very beginning, which is simultaneous with the conception of body, is rational because it comes from God.
Giuseppe Buccellato, Appunti per una «storia spirituale» del sacerdote Gio’ Bosco, ElleDiCi, Leumann 2008, ss. 168.
Chmielewski, Marek T. (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 2009)

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