Warszawskie Studia Teologiczne, 1995, T. 8
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Pozycja Biblistyka – teologia – KościółRomaniuk, Kazimierz (Wydawnictwo Archidiecezji Warszawskiej, 1996)Pozycja „Jahwe nadzieją jego” w Jr 17,7Klimek, Piotr (Wydawnictwo Archidiecezji Warszawskiej, 1996)This paper examines Jer 17,7 in two ways: grammatical and parenetical. The Just view allows to understand, that Yahweh is very important for prophet, because, actually in suffering, is the trust for him. The second part of this article shows Yahweh as the base of human's morality and as the fulfilment of his hopes. This meaning constructs the God's characteristic: no gods before Yahweh. Finally Jer 17,7 becomes the monotheistic text.Pozycja Kościół – misterium ZbawieniaStrojny, Janusz (Wydawnictwo Archidiecezji Warszawskiej, 1996)The basic statement underlying the existence and actions of the contemporary Church is that She is the same Church that was founded by Jesus Christ on the foundation Of the Apostles. For there is no separation between the actions of Christ and of the Church being founded by the Apostles. Moreover there is a need to change the concept of the Church and the ways opinions about Her are formulated, where both the concept and the opinions are based on a priori foundations and unsubstantiated suppositions. This way of perceiving the Church and opinion-making style originated during Reformation and passed on through centuries are still present in today's materialism. This change is all the more necessary in order not to confine the Church within the temporary and social structures. Rather than that She will shine as a Bride of Christ (Eph 5, 23-32), the Church of God (I Cor 1,2) made of diving stones") (IP 2, 5) that is of those who believe and in whom the Holy Spirit dwells (I Cor 6, 19) where the comer stone is Christ Himself. In Him the whole structure is joined together and grows (Eph 2, 21-22). The Church as a divine and human reality, eternal and existing in lime, eludes any partial and one sided formulations that are a consequence of limited human recognition. Therefore She is to be understood and participated in within the framework of the everlasting plan of God's salvation, which is being gradually revealed to people in a history of salvation. Because the Church is a sign as well as an instrument of the internal unity with God and a unity of the whole human kind in Christ. On one hand the present reflection about Church comes from the recapitulation of centuries of reflection and experiences regarding the existence and the community life of believe is, on the other hand from the trend to rediscover the Church, documented by the Dogmatic Constitution of Vatican II Council. This constitution shows the organic and internal unity on the institutional basis in the category of mystery. After the painful experiences of division of Church during the Reformation, the experiences of overemphasizing the institutional Church, after putting the ecclesiology on the apologetical basis where it was aimed mainly to prove that the Church is true and divine; ecclesiology began to transform into a treaty devoted first of all to the hierarchy. The last Council, which crowned the efforts to Church-renewal movements, became simultaneously an ecumenical one. The idea of unity became the principal and dominated the search for the ways of unification. It is closely connected with the search for identity of the “Body of Christ”. The theology based its research on the return to sources and their re-reading. Therefore the development of ecclesiology comes from the interpretation and deeper knowledge of sources of Revelation along with their connection with the mystery of the Church. Another path leading to the Church is reaching for Tradition of conveying undistorted faith. The Church's reflection on Her living through faith in history, especially within the research on Greek patristics, contributed to a deeper enlightenment of the mystery, pneumatology and charismatic structure of the Church. Another trend which develops harmoniously with others is the uncovering of the proper dimension of liturgy as an introduction to the mystery of salvation and simultaneously an authentic profession of faith. Beside this the liturgy especially that of the Eucharist, leads to Church's community building, best described as Communion. This is the way believers maintain lasting communion with Christ and through him with each other. Finally, through seeking for identity of the Church anthropological problem has been posed. Man as a new creation in Christ has faced a problem of setting his life in a more Christ centered and ecclesiastical manner. This is why the Church legitimates with holiness of eschatological character and personal dimension of existence. The perspective of God's Kingdom and the full unity with God leads to full development and confirmation of the human. The Historical development of the Church confirms continuously Her divine origin, appropriation on the base of the liberty of God’s children. Christ's and the Church’s mystery of salvation is always at hand; when it unites the faith, cult and actions into one organic wholeness. Therefore, the above article presents reflection regarding the Church, in which the life through faith is intimately united with theological reflection. Holy Mary can be regarded an icon of such Church, as by the will of God She took part in Christ's mystery of salvation.Pozycja Legenda św. Jakuba Większego ApostołaStarowieyski, Marek (Wydawnictwo Archidiecezji Warszawskiej, 1996)Pozycja Teologiczne znaczenie plag egipskichRumianek, Ryszard (Wydawnictwo Archidiecezji Warszawskiej, 1996)Pozycja Znaczenie pojęcia „Reszty” według Ez 9,8Rumianek, Ryszard (Wydawnictwo Archidiecezji Warszawskiej, 1996)