Roczniki Teologiczne, 2006, T. 53, z. 2

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    Jana Pawła II interpretacja miłości Trójjedynego. Encyklika „Dominum et Vtvificantem” odczytana po dwudziestu latach
    Guzowski, Krzysztof (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
    Twenty years ago, i.e. on 18th May 1986 the encyclical letter about the Holy Spirit Dominum et Vivificantem was published. It closed the triad of John Paul II’s trinitary encyclicals. The encyclical about the Holy Spirit is exceptional for three reasons: 1) it is a result of a mystic experience and has the character of a theological meditation; 2) in contrast to the preceding encyclicals, which were about human suffering, this encyclical spoke loudly about God’s suffering – the rejected Love which still gives life to the mortal world. In this encyclical John Paul II sought to show the Church and the world where they could find the proper strength of humankind and the true source of personal life. In the Dominum et Vivificantem room must have been made to “convict the world in regard to sin” This “conviction” cannot be a work of man, for the very core of sin is inherent in “killing God” in the human soul, in separating creation from the Creator, in distorting its own essence. In the perspective of the New Millennium of Christianity, and in view of the unheard-of rejection of God, John Paul II wished to tell especially all the people of the Church, all baptised, that the only guarantee of a new and good future is the Holy Spirit. The power of God’s life and love, which does not shrink when opposed by evil, is the only alternative to contemporary nihilism. The encyclical is therefore a prophetic calling for a return to God, to trust in Him and respond to His love.
  • Miniatura
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    Ojcostwo Boga jako pokonanie samotności człowieka. Refleksje na kanwie dramatu Karola Wojtyły „Promieniowanie ojcostwa” i środowych katechez papieskich „Bóg Ojciec”
    Krzywonos, Joanna A. (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
    Man’s alienation and solitude in the contemporary world suggests a fundamental question about the goal and sense of humans’ existence and their ultimate fulfilment. In confronting this situation with the truth of the faith about eternal God’s fatherhood there is a necessity to decide for or against God, and at the same time for or against sense. Karol Wojtyła’s drama Radiating with Fatherhood, together with John Paul II’s Wednesday religious instructions entitled God the Father, solve the above problem by answering two questions: who is the God revealed as the Father? and what does it mean for the man created in His likeness? Thus we shall find in the paper many inspiring issues from the area of Christian humanism.