Roczniki Teologiczne, 1997, T. 44, z. 4
Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/6340
Przeglądaj
Przeglądaj Roczniki Teologiczne, 1997, T. 44, z. 4 wg Temat "clergy"
Teraz wyświetlane 1 - 2 z 2
- Wyników na stronę
- Opcje sortowania
Pozycja Mój Mistrz - biskup Wincenty Urban (1911-1983)Wójcik, Stefan (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1997)Bishop Wincenty Urban (b. 13 February 1911, ordained to the priesthood on 28 June 1936, d. 13 December 1983), the Wroclaw auxiliary bishop, the titular bishop of Abitinae; professor o f theology, habilitation in theology on the history o f the Church, canon of the Wroclaw Metropolitan Chapter, general vicar of the Wroclaw archdiocese in the years 1974- 1976, general vicar to the Wroclaw metropolitan bishop, member of the Learned Board of the Polish Episcopate, long-term professor of the Metropolitan Theological Seminary and the Papal Theological Faculty in Wroclaw, former professor of Catholic Theological Academy (ATK) in Warszawa, and of the Theological Seminary in Nysa; member o f the Episcopal Commission for the Religious Orders and Commission for Sacral Art, chairman of the Theological Society in Wroclaw and head of the Wroclaw Archives, Library and Archdioccsan Museum. Bishop Wincenty Urban captivated and fascinated people with his knowledge, hard work, and, above all, his noble heart, open to others' needs. He emanated with kindness, calm, warmth, sensitivity, and goodness. Such were the trails o f his personality which fascinated us, won respect and attracted many. He managed to come to terms with his numerous pastoral duties and his reliable scientific and didactic work. Thus he earned scientific authority. People from many learned societies in Poland took into account his opinion. Being the auxiliary bishop of the Wroclaw archdiocese, he did not change his lifestyle. He retained most of his functions and duties, and took up new tasks connected with episcopal ministry. The source of his force was his vocation to the priesthood, well-thought-out and supported by ardent prayer, as well as scientific passion, thanks to which he devoted his effort and time to read, know and discover ever new facts from the history of the Church, and then to write about them. His priesthood and passion for research work were shaped in the Lvov archdiocese, and in the Metropolitan Theological Seminary of the Latin rile in Lvov. Everything he gained at universities and in the Lvov milieu he brought, after 1945, to the Wroclaw archdiocese. Here, together with the people of God from the eastern borderland, he created the frameworks of tomorrow in the territories regained after many ages. He never forgot about his mother church, about his family nest, for he knew the war ordeal that many Polish priest had gone through and their bad fortunes, that is to say, the pioneer hardship in new circumstances. He did everything to immortalize their effort in writing. Being himself a priest of high standard, he made every effort to shape in a proper way the profiles of the future workers in the domain of the Lord. He placed on them high intellectual and, first of all, moral demands. He prepared his disciples for a responsible priesthood, taught them a practical love for God and people, loyalty to their vocation and to the principles of the Gospels.Pozycja Twórczość pamiętnikarsko-wspomnieniowa polskiego duchowieństwa Pomorza i Wielkopolski XIX i XX wiekuWalkusz, Jan (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1997)Apart from the rich and varied scientific writing, mainly theological and historical, the clergy of Pomerania and Greater Poland in the 19th and 20th centuries eagerly pursued literature. Diaries are a specially abundant section of that literature. Their point of departure may be divided into three basic groups: memoirs from the Prussian period, reports on travel and memoirs of manners, and memoirs (diaries) of a purely literary character. The first group contains memoirs from the period of kulturkampf written by the priests: Władysław Chotkowski (Moje wspomnienia z Kulturkampfu 1875-1878 [My Memoirs from the Period of Kulturkampf], Gniezno 1900), Stanisław W. Wisniewski (Moje wspomnienia z watki kulturnej [My Memoirs from the Cultural Struggle], Poznań 1912), and Józef Grabowski (Obraz walki kulturnej w Prusach 1872-1886 na tle własnych doświadczeń [The Picture of Cultural Struggle in Prussia 1872-1886 in View of Own Experiences], Poznań 1918), and also Rev. Władysław Łęga’s description of experiences from the First World War (Z mych wrażeń wojennych 1915- 1919 [Of My War Impressions], Grudziądz 1922). We find an interesting historico-geographical material as well as one about manners in the works written by W Łęga (Madera, Maroko, Hiszpania. Wrażenia z wycieczki [Madera, Morocco, Spain. Impressions from a Trip], Grudziądz 1931), Juliusz Pobłocki (Na Kaszubach przed 100 laty. Obrazki kaszubskie [In Kashubia a Hundred Years Ago. Kashubian Pictures], Pelplin 1926), and Hieronim Gołębiowski (Obrazki rybackie z półwyspy Helu [Fishing Pictures from the Hel Peninsula], Pelplin 1888). The poetic diary written by Rev. Ewaryst Nawrowski occupies a special place in this line of writing (Z roku życia [Of a Year of Life], Poznań 1919). This study is an attempt at an analysis of the above diaries, both from the point of their contents, and their form, and that within the context of the life and output of their authors.