Roczniki Teologiczne, 2017, T. 64, nr 5 (English version)

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Christian Spirituality in the Background of Modern Conceptions of Spirituality: Outline of Issues
Chmielewski, Marek (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2017)
The notion of “spirituality” is very popular in the contemporary times and therethrough is an ambiguous. The abundant literature of the object presents different conceptions of the spirituality, so we can qualify them as a “new spirituality”. The atheistic spirituality (or the spirituality without God) and the psychology of spirituality are the most distinguishes among them. The common feature of them is to base on written in human nature the ability to a transcendency. Also Karol Wojtyła in that ability to the autotranscendency sees the essence of spirituality, which manifests oneself in wide understanding of the culture and of the civilization. The author of the article proposes to name this basic form of spirituality which has its source in human nature the anthropogenical spirituality. If the ability to autotranscendency has a soteriological direction, it becomes then the religious spirituality. The Christian spirituality is her special form by virtue of the supernatural factor. Because its character is “from above”, it is not reducible to other form of spirituality. Contained in the last part of the article the methodological proposal admits to solve, from one side, the possible tension between different symptoms of the “new spirituality”, especially the spirituality without God, and the Christian spirituality. From the second side, it forbids to put an equals sign between them. On the background of different symptoms of “the new spirituality” and the psychology of spirituality, the Christian spirituality appears as a particularly remarkable the proposal of the transcendency and of the fulfilling of the human spirit.
Cues of Christian Spirituality in Contemporary Polish Literature
Seul, Anastazja (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2017)
The article seeks answers to following questions: Can literature get by without spirituality? Does the spirituality in our literature have Christian form? Having this as its aim, the article portrays understanding of the term “spirituality” in Theology as well as the need to work out an understanding of this particular term in Humanities. The article states that this has to be done in a form of a dialog with the Theology of the Spirituality. Presented literal analyses of particular texts are an attempt to characterize some references to Christian spirituality that exist in Polish literature.
Spirituality in the Dialogue of the Faithful with Atheists, Agnostics, and Religiously Ambivalent in the Context of "Courtyard of the Gentiles"
Sawa, Przemysław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2017)
Pluralism of contemporary worldviews makes it challenging for Christianity to enter into a dialogue with different opinions, especially those relating to (non)existence of God and foundations of man’s life. Such a discussion is also difficult with the atheist, agnostic and religiously ambivalent circles. The source of this discourse lays in the human nature, which strives for unity with others, and in Christ’s Great Commission. Moreover, the evolution of contemporary world, a peculiar spiritual crisis of many and effectively a crisis of human identity, rules, priorities and values demands a firm voice on the supernatural dimension of human’s life, on the authentic and healthy humanism and on the value of universal virtues, especially when it comes to life, health, mutual respect and culture. Thus, the Church is called to accommodate people that are outside of its moral or formal structures. This results from the nature of its mission and prevents it from becoming a marginal group seen as a cult, as a historic relic or as an organisation limiting man's freedom. Therefore, it becomes necessary to organise various meetings relating to the “Courtyard of Gentiles” or “Courtyard Dialogue.” This is also an opportunity to pick up healthy Christian apologetic, which is necessary because of the nature of faith itself, and to confront the dogmatic atheism which is more and more aggressive towards religion, especially towards Catholicism. Dialogue of the faithful with the gentiles is necessary. It also encourages exploring of the world and facilitates common existence in the society. For the baptised the perspective of evangelisation and the true respect for their interlocutors are equally important.
Spirituality of Christian Mercy in Context of a Culture of Exclusion ‒ the Poor
Rybicki, Adam (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2017)
The article raises a problem of the spirituality of Christian charity with a particular emphasis on poverty. Firstly, it focuses on the culture of exclusion and its many dimensions, drawing on the recent Polish studies. Following that it emphasises the foundations of Christian charity. Further, it goes on to presenting the ecclesial (Church and community based) dimension of the ministry of mercy and a number of both internal and external difficulties in the practical implementation of this idea in the specific conditions of daily life. The article concludes that exclusion is a particular area in life that calls for the ministry of charity towards the ones in need.
The Common Relations Among Culture and Faith, and Christian Spirituality – Historic View
Zarzycki, Stanisław T. (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2017)
The broken relation among culture and faith becomes “drama of our times” (Paul VI), thus, overcoming that broken relation has always been a challenge for the Church, catholic theology and spirituality. This article, first, signals the penetration of culture into Christianity and makes you more familiar with what ancients fought about culture. And next, gives two positive examples about shaping the culture through the faith; first, in the Karolin epoch (7th ‒ 9th century), using the example of Benedict monks’ contribution, second, in the golden era of French spirituality (17th century), using the examples of Saint Francis de Sales’ spiritual teachings and Saint Vincent de Paul’s educational and charity works. The further part of the article shows the progressing departure of culture from faith beginning with French Renaissance and through the era of Enlightenment until the complete cessation of common relation in philosophical currents of 19th century. The last part of the article shows the new relation of the Church to the world and culture initiated by the Second Vatican Council, which further was continued and developed through the teachings of the Popes Paul VI and John Paul II, and evangelism activity. Such relation is based upon a wide understanding of culture (what was worked out by secular science and expresses themselves (among other things) in inculturation of the faith, faith’s creative role of culture and intermediary role of faith in realization of evangelization.

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