Polonia Sacra, 2014, R. 18, Nr 4 (37)

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/4101

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Przeglądaj Polonia Sacra, 2014, R. 18, Nr 4 (37) wg Temat "Bóg"

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    Biblijne podstawy teologii zaślubin z Bogiem – punkt wyjścia dla teologii małżeństwa
    Knotz, Ksawery (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II, 2014)
    The article presents the outline of the theology of marriage between God and man. Italian theologian, Giorgio Mazzanti, introduces the theology of marriage through an interpretation of the symbol of man and woman on four levels of meaning. Each of those levels is revealing more and more of God’s reality. The foundations for theology of marriage created by Mazzanti include: definition of symbol, selection of appropriate events from the Holy Scripture, and presentation of relations between them according to the meaning of the defined symbol. These three elements enable Mazzanti to introduce the theology of marriage synthetically, joining it with christology, mariology, sacramentology, eschatology, and biblical anthropology. Mazzanti does not interpret the particular biblical pericopes inventively; still, the context itself; created thanks to the symboljoining the love of God with human love, introduces a certain innovation into the interpretation of the redemptive events. According to Mazzanti, the symbol, which enables one to take the path of initiation into the mystery of God’s presence in a human life, is a relationship of man and woman. The history of redemption consecutively shows new meanings of the symbol hidden in the first, literal meaning. These reveal the mystery of God’s presence in a human life. A new couple appears – Jesus Christ, Son of God and Maria, Mother of God, second Adam and second Eve. Thanks to this couple, one is able to interpret more profoundly the mystery of God in a life of man and woman. The next level of interpreting the symbol of man and woman is Christ and Church as the betrothed couple, who invite one to the marriage feast in Heaven in a love relationship of all the saints married to God. A love relation between man and woman understood as a symbol revealing a more profound reality might be interpreted on new, deeper and deeper levels of meaning. This message can be found in the following symbols: man-woman; Adam-Eve; God-People of God, Jesus-Maria, Son-Mother; Betrothed Groom-Betrothed Bride, Christ-Church, God-the Redeemed.
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    Grzech pierworodny a obraz Boży w człowieku
    Kunka, Sławomir (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II, 2014)
    The addressee of the biblical texts speaking of Adam’s sin and its consequences for humanity, are the people living already under its influence. In the beginning the Revelation sets the perspective of the Redemption of man afflicted with original sin. Precisely speaking, such perspective is the key to interpretation of the revealed reality. The prospect of Redemption leads to Christ. Through Adam’s sin human nature was deprived of sanctifying grace, and certain gifts involved the original state. Man still is the image and likeness of God, original sin however limits its clarity of that fundamental attribute of humanity created by God, and it puts man on the waiting road for the coming of his Redeemer. The Christian concept of death is not limited merely to its inevitability and universality, and to strict relationship with sin and disobedience. Christ shed new light on its mystery. In that light death appears to be an instrument of salvation, and a commitment to life as the execution of the will of God in the name of obedience. Human nature determines the “order of creation” and it forms close relationship with the reality of the image of God. That “Trinitarian understanding” of His image involves a category of gift, by which man and woman become one in communio personarum. The original sin has not destroyed that structure. The history of man and woman is a record of the saving completion of “spousal” meaning of the human body. The principle of that record is the image of God in man, and its depth affects the secrets of the human heart.