Wrocławski Przegląd Teologiczny, 2002, R. 10, Nr 1

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Przeglądaj Wrocławski Przegląd Teologiczny, 2002, R. 10, Nr 1 wg Temat "antropologia"

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    Antropologiczna treść chrześcijańskiego miłosierdzia w świetle encykliki „Dives in misericordia” Jana Pawła II
    Kupczak, Jarosław (Papieski Fakultet Teologiczny we Wrocławiu, 2002)
    John Paul II provides in his papal teaching a coherent vision of realistic, Christian anthropology. Some of the fundamental statements of this anthropology are clearly expressed in John Paul II’ theory of God’s mercy, especially in his encyclical Dives in Misericordia written in 1980. Papal theory of mercy reveals that every human person is susceptible to evil and sin but also has always a chance to rise from the fall. In the process of conversion, a sinner returns to the truth about himself while discovering the borders of his autonomy, the limits of freedom and the fact of total dependence on God who is not a rival of man but a source of life and love. Mercy has also an important social dimension because, unlike strict justice, it is able to transcend the hostility and insensibility between people and build true community. The article provides also some examples (taken from the papal teaching) of the importance of mercy in the political and economic life.
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    Marcin Pliński, Zawiłości człowieczeństwa, Sopot 2002, ss. 75
    Dec, Ignacy (Papieski Fakultet Teologiczny we Wrocławiu, 2002)
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    O adekwatny wizerunek człowieka
    Dec, Ignacy (Papieski Fakultet Teologiczny we Wrocławiu, 2002)
    The present paper was prepared by the author as a presentation for the academic conference „Man – Medicine – Physical Education” that was held at the Pontifical Faculty of Theology in Wrocław, 25-26 April, 2002. The whole text consists of three parts: the first describes the existential questions asked by man especially in the extreme situations. The answers to such questions are to be found in theological field. This is why in our attempts to discover the whole truth about man it is necessary to complete the natural research with the theological explorations. In the second part the author explains the image of man in the European tradition as shown in the works of great theologians and philosophers. The third part is dedicated to the Biblical image of man and also to the one found in the elemental existential experience.