Roczniki Teologiczne, 2020, T. 67, nr 7
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Pozycja „Łaską… przez wiarę” – Lutra koncepcja usprawiedliwienia grzesznika. Perspektywa egzegetyczno-hermeneutycznaWojciechowska, Kalina (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2020)The article analyzes the issue of justification trough faith on the basis of the Joint Declaration on the Doctrine of Justification and two commentaries by Martin Luther — Lectures on Romans (1516) and Commentary on the Epistle to the Galatians (1535). The discussed aspects of justification are mentioned in the Joint Declaration in point 11: justification as forgiveness of sins (cf. Rom 3:23-25); as liberation from the dominating power of sin and death (Rom 5:12-21); as liberation from the curse of the law (Gal 3:10-14); as acceptance into communion with God: already now, but then fully in God’s coming kingdom (Rom 5:1f); and as unity with Christ and with his death and resurrection (Rom 6:5). Each of these aspects ends with a summary showing the similarities and differences between Luther’s approach to justification and the interpretation of the doctrine of justification in the Joint Declaration.Pozycja „On to dla nas grzechem uczynił tego, który nie znał grzechu” (2 Kor 5,21a): rozumienie Pawłowej wypowiedzi w historii egzegezySiemieniec, Tomasz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2020)The article aims to answer the question of how in the history of exegesis the statement of the Apostle Paul from 2 Cor 5:21a (“God made Christ a sin”) was interpreted. The article consists of several parts examining the issue chronologically. At the beginning the interpretation of 2 Cor. 5:21a by theologians of the Patristic era (esp. Origen, Cyril of Alexandria, Gregory of Nazianzus; Gregory of Nyssa, John Chrysostom, and Augustine of Hippo) was presented. Then, the interpretation by medieval theologians (esp. Anselm of Canterbury) was discussed. In the third stage the understanding of 2 Cor 5:21a by Martin Luther, Jan Calvin, and other theologians of the Reformation era has been examined. The last step is the presentation of the interpretation of 2 Cor 5:21a during the modern era. It has been noticed that contemporary exegetes refer to the results of the theologians who lived before. In the interpretation of 2 Cor 5:21a, the three most important tendencies can be distinguished. First of them sees here a reference to the incarnation of the Son of God, the second one — a reference to His death understood as a sacrifice for sin, and the third trend understands making Jesus sin in relation to the reality of sin that Jesus Christ faced.