Roczniki Teologiczne, 2017, T. 64, nr 2
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Pozycja Das Herz der Kirche: Joseph Ratzingers Verständnis des Wesens der LiturgieVonderlin, Fabian (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2017)In this essay, the Catholic liturgy will be discussed, focussing especially on the eucharistic liturgy as it might be understood in the context of Joseph Ratzinger’s approach. The sacramental reality constituting the substantial aspect of the Eucharist is a central part of Christian faith. Considering this, precisely this sacramental reality can only be comprehended as the celebration of the Eucharist, and the related effects are only conceivable in the Eucharist by the actual sacrifice of the cross of Christ. In the Eucharist, the entire life of every single person who is baptized as a part of the mystical body of Christ is brought to the Father by Christ himself within the Holy Spirit. Finally, we obtain the precondition for a fruitful work of a believer and the connected effects of his efforts to sanctify the mystical body of Christ, as every prayer is transferred only by the Father in the Eucharist in the Holy Spirit.Pozycja God in the Global CityNadbrzeżny, Antoni (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2017)The global city became a significant symbol of radical secularization as well as a sign of God’s eclipse in contemporary society. The experience of the absence of God seems to be one of the pivotal problems for the ecclesiology of communion, which interprets the mission of the Church in the light of the “signs of time.” In this paper the author presents the city as a life space where people of all nations and cultures can find the presence of God in both secular and religious realms. Using the correlation method typical of contextual theology, he describes the phenomenon of the secular city with some of its features and potentials. Then he identifies the signs of God’s presence in the global city in the light of the teaching of Pope Francis. Further on in the article, the author describes the Church as a sacrament of liberation in the context of so called “experience of contrast” characteristic for a metropolis. Finally, he formulates some pastoral implications.Pozycja Kościół jako „Corpus Mysticum Christi” według Emila MerschaSiwecki, Leon (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2017)The Triune God becomes the sense of the man, while the Church appears as a historical extension of the redemptive act of Christ. The perspective of the Church as the Mystical Body has been shown by Emile Mersch in the key of Jesus Christ. Ecclesiology properly understood is justified in christology. The life and activity of the Church must be conformed to life and work of Jesus Christ. The article presents the above questions in four thematic blocks: 1. Identity of the Church in Jesus Christ; 2. Ecclesiology read in the key of christology; 3. Visible and spiritual order of the Mystical Body; 4. Mystical Body as the place of man’s deification.Pozycja Namaszczenie chorych czy ostatnie namaszczenie?Lekan, Janusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2017)Present study is a trail to think about the Sacrament of Anointing of the Sick in three dimensions: purposefulness of institution of the sacrament, rediscovering it in the practice of the Church and consciousness of its meaning among modern catholics. The Anointing of the Sick is an element of “sacramental economy” which means new presence of Christ among us in the Church, who acts through sacraments. The purposes of the sacraments are also: the sanctification of man, building of the Church and giving glory to God. Since ages this sacrament has been practiced in the very last moments of human life, which made it “occasional” gracious help and not an effective sign of saving presence of God in the process of human’s difficult experiences. Therefore, there is a need of a good mediation of the doctrine in order to explain the essence of the sacrament and to overcome false visions and theories, also those connected with calling it “extreme unction,” What is more, the practice of administering this sacrament to all people of bad health, either physically or mentally, should be emphasized, as well as its ecclesial dimension.