Roczniki Teologiczne, 2017, T. 64, nr 2
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Pozycja Christ and the Perfection of Creation in Schleiermacher’s Dogmatic TheologySchel, Kevin M. Vander (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2017)To many of his critics, Schleiermacher’s Christology signals an explicit weakness in his theological system, as his emphasis on religious feeling and subjectivity seems to undermine any claims of the distinctive revelatory or supernatural character of Jesus Christ. This essay by contrast underscores both the originality Schleiermacher’s understanding of Christ in history and its centrality to his overall thought by attending to the subtle theme of the “supernatural-becoming-natural” in his Glaubenslehre and Christliche Sittenlehre. Here the appearance of Christ yields a transformative influence that operates within natural and historical processes, inaugurating the reign of God that does not abolish the natural world but draws creation to its completed perfection.Pozycja Kościół jako „Corpus Mysticum Christi” według Emila MerschaSiwecki, Leon (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2017)The Triune God becomes the sense of the man, while the Church appears as a historical extension of the redemptive act of Christ. The perspective of the Church as the Mystical Body has been shown by Emile Mersch in the key of Jesus Christ. Ecclesiology properly understood is justified in christology. The life and activity of the Church must be conformed to life and work of Jesus Christ. The article presents the above questions in four thematic blocks: 1. Identity of the Church in Jesus Christ; 2. Ecclesiology read in the key of christology; 3. Visible and spiritual order of the Mystical Body; 4. Mystical Body as the place of man’s deification.