Polonia Sacra, 2008, R. 12 (30), Nr 22 (66)

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Przeglądaj Polonia Sacra, 2008, R. 12 (30), Nr 22 (66) wg Temat "Bible"

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    Biblijne święto Sukkot
    Jędrzejewski, Sylwester (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
    The calendars of Israel, included in the OT texts, show the evolution of the holiday Succot. The development consisted in a switch from the original celebrations of the harvest feast to celebrating it as a remembrance of the wanderings of the Israelites in the desert after their fleeing from Egypt. The process of rereading the texts and reinterpreting the feast of the harvest finishes with the rite of the holiday of Succot. In the after-deportation period we observe rivalry among the circles which in the holiday of Succot want to see the Israeli agricultural feast, reinterpreted by historic experience of God's care during the wandering in the desert. It is expressed in an additional element, i.e. the duty to live in huts. The Jerusalem circles of the end of the Biblical epoch treat the holiday of Succot, which they link with the holiday of Hanukkah, as an instrument of political and religious consolidation of Israel.
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    Kwestia dobrych uczynków w sporze reformacji i katolicyzmu
    Godawa, Marcin (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
    The aim of this article is to describe the Lutheran conception of good deeds and human will and to show the Calvinist solution for this problem. Apart from some criticism they are displayed as a breakthrough in the image of mankind against the contemporary humanism represented by Erazm. It evokes also the answer of Roman Catholic Church included in the Tridentinum teaching in order to complete the vision of argument. This hole reflection helps to see the consequences of this case for spirituality and makes a step forward understanding the way of cooperation human nature with God's grace.
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    Męczeństwo według 1-2 Mch
    Wodecki, Bernard (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
    The Books of Maccabees are a shining example of a determined strife of the spirit of the still vivacious Israel in defense of faith, God's law, noble native traditions, as well as a testimony of heroism which is not afraid of even the most sophisticated torture and martyr's death, almost superhuman courage and valor of so many heroes of this last epoch of the Old Testament, the First Covenant, before the coming of Christ – the Son of God. Later centuries will glorify the heroes' rousing valor and enrich historic facts connected with them with moving legends thus producing spiritual and religious reading that inspires the reader with great ideals. It should be stressed here, however, that the sheer fact of martyrdom, the courageous death for faith, for honorable tradition of the fathers, and for the highest values of the spirit as well as decisiveness in professing the faith up until the last moments of life and the religious truths expressed in the descriptions of martyrdom, such as the eternal life, resurrection of bodies, creating the world out of nothing, etc., are sufficient in themselves without a need to resort to legends and the apocrypha in order to pay homage to the heroes of the Maccabees epoch and worship them as Martyrs with capital M.
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    Miejsce głoszenia Ewangelii w duchowości chrześcijańskiej
    Misztal, Wojciech (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
    L'Évangile est une réalité d'une manière positive très riche. La même chose on doit dire à propos de la spiritualité chrétienne. En ce qui concerne les relations entre ces deux réalités majeures de la vie chrétienne et de l'œuvre de la création-rédemption il faut souligner que la proclamation de d'Évangile constitue une source nourrissante pour la spiritualité et un fort fondement qui sont toujours indispensables et accessibles. Les lettres pauliniennes le montrent de façon diverse par exemple indiquant l'Évangile comme lié non seulement avec des défis mais aussi avec la joie, la victoire, le développement, comme unissant le présent et l'éternité, l'homme et Dieu, comme l'instrument par lequel on peut arriver et à la bienheureuse plénitude de la vie éternelle, et par ex. au bonheur de la vie familiale ici-bas.
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    Odpoczynek w nauczaniu Jana Pawła II
    Wilk, Anna (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
    Rest in the teaching of John Paul II is presented as an experience which may be a great asset for man. It can, in a special way, open man to God and shape in a positive way the personality of the person. A privileged kind of rest, which is every man's aim, is the rest in God, which is God's gift. It is immersing in Him and contemplating His mystery.
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    Sakrament chorych a odpuszczanie grzechów
    Drzyżdżyk, Szymon (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
    The paper reflects upon one of the more important issues in the context of the sacrament of the Anointing of the Sick, i.e., whether the sacrament itself absolves of sins. The problem seems to be fairly complex and important, not only from the scientific, but also from the pastoral point of view. For a priest who deals with someone who is in danger of death, e.g. as a result of a road accident, it is important to answer this question: what should he do in the first place, anoint or absolve? If the sacrament of the Anointment has the power of absolving from sins, then the absolution seems redundant, because – to use the contemporary language of advertising – we have here “two in one”, i.e. the sacrament of Anointing and the sacrament of Penitence with its fundamental result, which is the absolution of sins. Why therefore the ritual confirmed by the Holy Congregation pro Sacramentis at Cultu Divinoritual of November 15, 1977, stipulates that the ritual of Anointment is to be preceded by confession? If the anointment itself is to have the absolution of sins as one of its results, then confession, which serves the same purpose, seems redundant. Let us follow the history of this problem starting with the Biblical prerequisites, throughout theological reflection which reaches out to the present in order to better understand the essence of the sacrament of Anointing.