Polonia Sacra, 2008, R. 12 (30), Nr 22 (66)

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/2805

Przeglądaj

Teraz wyświetlane 1 - 20 z 24

Sakrament chorych a odpuszczanie grzechów
Drzyżdżyk, Szymon (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
The paper reflects upon one of the more important issues in the context of the sacrament of the Anointing of the Sick, i.e., whether the sacrament itself absolves of sins. The problem seems to be fairly complex and important, not only from the scientific, but also from the pastoral point of view. For a priest who deals with someone who is in danger of death, e.g. as a result of a road accident, it is important to answer this question: what should he do in the first place, anoint or absolve? If the sacrament of the Anointment has the power of absolving from sins, then the absolution seems redundant, because – to use the contemporary language of advertising – we have here “two in one”, i.e. the sacrament of Anointing and the sacrament of Penitence with its fundamental result, which is the absolution of sins. Why therefore the ritual confirmed by the Holy Congregation pro Sacramentis at Cultu Divinoritual of November 15, 1977, stipulates that the ritual of Anointment is to be preceded by confession? If the anointment itself is to have the absolution of sins as one of its results, then confession, which serves the same purpose, seems redundant. Let us follow the history of this problem starting with the Biblical prerequisites, throughout theological reflection which reaches out to the present in order to better understand the essence of the sacrament of Anointing.
Dyskurs wokół statusu nauki o mediach i komunikacji społecznej
Drożdż, Michał (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
A multi-dimensional character of the issues and problems connected with mass media and a diversity of the fields of research indicate an interdisciplinary character of mass media. The aim of our analyses was to show the search for the rank of studies on mass media and social communication, also in the context of a dispute on the interdisciplinary character of media research. Undoubtedly, new media technologies, as well as many other processes of civilizational development have changed the conditions of scientific approach to media and media communication. Considering their diversity and multi-aspect character, a lot of phenomena and trends generated by mass media have to be the subject of an analysis of various sciences or of one interdisciplinary science. The role of an interdisciplinary platform can and indeed should be played by modem sciences studying media and communication: communicology and mediology. A broad consensus, which we also support, has been reached in the discourse on the interdisciplinary character of media research to recognize communication science as a field of interdisciplinary research, based on empirically oriented sociological sciences and characterized by a wide sociological, psychological and philosophical context and roots, and to recognize it as a field of pragmatic functionality and epistemological and methodological accuracy.
Dobro osoby jako podstawowe kryterium etyczne w myśli Jana Pawła II
Kupczak, Jarosław (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
This paper was to have been devoted to the theory of welfare present in the encyclical Veritatis splendor. Eventually, it focuses more on the approach to ethics in the classical concept of natural law presented in the encyclical. This is also the key concept in the Christian theology of welfare. It allows us to look at the Commandments of the Decalogue as a road to self-fulfillment of a rational and independent subject through putting into effect the welfare which is his due. Christian Revelation, which is inscribed in the message of the encyclical Veritatis splendor – as opposed to the Old Testamental Decalogue – shows a richer palette of human welfare through which God responds to the cravings of his creation, as in the well-known statement of St. Augustine: “You have made us for yourself, and our hearts are restless until they rest in you.” Pardoning enemies, the transformation of human heart through grace, the truth of following the suffering Christ and perfecting human freedom through sacrificing oneself are just a few examples of supernatural welfare that illuminates Christian Revelation. This is the welfare unknown in the Revelation of the Old Testament and only vaguely sensed by other religious traditions. This is the welfare that can be received through keeping the ethical norms.
Sekty w sieci Internetu
Zwoliński, Andrzej (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
Nowadays, many young people satisfy their social needs in front of their computer screen. A more and more intense exchange goes on the internet; not only an exchange of goods and services, but of ideas. In the year 2000 the number of internet pages (websites) was estimated at about a half of a trillion. The net is also a place of spreading many extreme ideologies, destructive opinions, such as anti-rationalism, pseudo-science, occultism, even fascism, trockism, communism, and Stalinism. Narcotic gangs use the internet to communicate. The internet renders instructions on how to build a home-made bomb accessible and sells pornography. On the web everyone can be a journalist and establish his own newspaper, become an expert, and distribute free advice, advertise any kind of product, and offer any service. Both the internet and other, so called information and communication, technologies lead to the annulment of traditional (national, financial and cultural) borders, and at the same time weaken the functions of the state that existed up till now. These processes have an extremely important influence on reappearing and upgrading local and cultural identities (in a new sense and meaning). They make our “sense of place” relative. The internet in fact creates a world parallel to the traditional one. The network puts pressure on it, but at the same time it develops thanks to the network. Together with the internet, an info-sphere of the new generation, which in a fundamental way increased the volume of social memory, was born. This memory ceased to be dead and unchanging – it is broader and unlimited as never before, but at the same time active. This creates a new quality and new perspectives for mankind.
Biblijne święto Sukkot
Jędrzejewski, Sylwester (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
The calendars of Israel, included in the OT texts, show the evolution of the holiday Succot. The development consisted in a switch from the original celebrations of the harvest feast to celebrating it as a remembrance of the wanderings of the Israelites in the desert after their fleeing from Egypt. The process of rereading the texts and reinterpreting the feast of the harvest finishes with the rite of the holiday of Succot. In the after-deportation period we observe rivalry among the circles which in the holiday of Succot want to see the Israeli agricultural feast, reinterpreted by historic experience of God's care during the wandering in the desert. It is expressed in an additional element, i.e. the duty to live in huts. The Jerusalem circles of the end of the Biblical epoch treat the holiday of Succot, which they link with the holiday of Hanukkah, as an instrument of political and religious consolidation of Israel.
Sprawozdanie z konferencji naukowej: „Dyskurs religijny w mediach”, Warszawa 22-24 XI 2007
Grzelińska, Agata; Rutkowska, Izabela (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
Męczeństwo według 1-2 Mch
Wodecki, Bernard (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
The Books of Maccabees are a shining example of a determined strife of the spirit of the still vivacious Israel in defense of faith, God's law, noble native traditions, as well as a testimony of heroism which is not afraid of even the most sophisticated torture and martyr's death, almost superhuman courage and valor of so many heroes of this last epoch of the Old Testament, the First Covenant, before the coming of Christ – the Son of God. Later centuries will glorify the heroes' rousing valor and enrich historic facts connected with them with moving legends thus producing spiritual and religious reading that inspires the reader with great ideals. It should be stressed here, however, that the sheer fact of martyrdom, the courageous death for faith, for honorable tradition of the fathers, and for the highest values of the spirit as well as decisiveness in professing the faith up until the last moments of life and the religious truths expressed in the descriptions of martyrdom, such as the eternal life, resurrection of bodies, creating the world out of nothing, etc., are sufficient in themselves without a need to resort to legends and the apocrypha in order to pay homage to the heroes of the Maccabees epoch and worship them as Martyrs with capital M.
Miejsce głoszenia Ewangelii w duchowości chrześcijańskiej
Misztal, Wojciech (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
L'Évangile est une réalité d'une manière positive très riche. La même chose on doit dire à propos de la spiritualité chrétienne. En ce qui concerne les relations entre ces deux réalités majeures de la vie chrétienne et de l'œuvre de la création-rédemption il faut souligner que la proclamation de d'Évangile constitue une source nourrissante pour la spiritualité et un fort fondement qui sont toujours indispensables et accessibles. Les lettres pauliniennes le montrent de façon diverse par exemple indiquant l'Évangile comme lié non seulement avec des défis mais aussi avec la joie, la victoire, le développement, comme unissant le présent et l'éternité, l'homme et Dieu, comme l'instrument par lequel on peut arriver et à la bienheureuse plénitude de la vie éternelle, et par ex. au bonheur de la vie familiale ici-bas.
Kreacjonizm i ewolucja
Jelonek, Tomasz (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
Throughout its history mankind gradually discovered various ways of cognizance, which helped it answer the question about the reality which surrounds man. The first was the mythical cognition, in which man used symbols as cognition tools, and put the relations between them in mythical stories. The mythical cognition lasted universally for a very long time and in a specific way allowed people not only to understand the surrounding world, but to be in contact with it. Research on the development of the world, freed from the limitations forced by the antireligious propaganda, leads to a vision of an evolution, which – as a subject of natural sciences – must be independent of religious assumptions and explain everything without the need to resort to them. However, this vision must be open for them in such a way that within the worldview (and not a scientific theory) created by an individual, as based on scientific accomplishments, but supported also by philosophical and religious cognition, it will make a coherent whole. The truth is one; it allows for philosophical creationism and natural evolutionary cognizance. In this way we will be able to better explore the surrounding world and aspire to God.
Pedagogiczny wymiar nauczania Jana Pawła II – inspiracje i wyzwania dla dialogu edukacyjnego
Śnieżyński, Marian (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
John Paul II was a master of the dialog. On every meeting, especially with young people, he was speaking to all together but also to every one separately. He treated everyone as a unique person. The meetings had relational character and were characterized by respect, goodness, understanding and love to other people. His office of word had a dialog style. Guided by the Pope's teaching, I worked out an idea of educational dialog, which consists of communication, interpersonal relations, and common discovering of the truth. Research performed in years 2004-2006 proved that a modem school still prefers educational monologue. Preparation of pupils and students for dialogue, taking this difficult challenge with them is an urgent task, which should be immediately realized in the everyday life.
Troska o przekaz wiary w mediach
Drożdż, Michał (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
Since the beginning of its evangelization mission the Church has tried to preach Gospel “on the Aeropagus” using various ways and means of communication between people. They included: life testimony, liturgy, charitable activity, prayer, sacred buildings and art., the Biblia pauperum, music, etc. However, the basic way of preaching the good news to all creation (Mk 16, 15) was the spoken, written, and then printed word. Together with the growth of the new forms of communicating thoughts, the Church started using them for apostolic purposes as it would be to blame before the Lord, if these mighty powers, which the human mind constantly improves and perfects, were not used.
Media Law in Slovakia
Olekšák, Peter (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
Na Słowacji istnieje prawo prasowe, które wywodzi się z lat 60 ubiegłego stulecia. Wszyscy użytkownicy rynku mediów zgadzają się, iż istnieje pilna potrzeba jego zmiany. Obecny rząd zdecydował się wprowadzić projekt nowej ustawy i uchwalić go. Szkic tej ustawy został odrzucony zarówno przez wydawców jak i przez samych dziennikarzy. Niniejszy artykuł ukazuje atmosferę panującą w społeczeństwie na krótko przed ostatecznym uchwaleniem prawa prasowego w Parlamencie. Czego oczekuje rząd i premier od nowego prawa prasowego? Czego oczekują politycy, syndykaty prasowe, dziennikarze, biznesmeni i obywatele?
Kwestia dobrych uczynków w sporze reformacji i katolicyzmu
Godawa, Marcin (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
The aim of this article is to describe the Lutheran conception of good deeds and human will and to show the Calvinist solution for this problem. Apart from some criticism they are displayed as a breakthrough in the image of mankind against the contemporary humanism represented by Erazm. It evokes also the answer of Roman Catholic Church included in the Tridentinum teaching in order to complete the vision of argument. This hole reflection helps to see the consequences of this case for spirituality and makes a step forward understanding the way of cooperation human nature with God's grace.
Charyzmat osoby i autorytet urzędu. Wokół pytania o „gatunki literackie” współczesnych wypowiedzi papieskich oraz Stolicy Apostolskiej, Katowice 2007
Dulian, Renata (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
Posługa lekarza jako wyraz miłości bliźniego
Kornecki, Tomasz (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
The job of doctors is very important because of their love to other people. This job is connected with Christ and His love. Doctors help other people and their job is very responsible. Doctors communicate with ill people and they cure. Thanks to it they see Christ in ill person.
Charakterystyka gniewu na podstawie Rozmyślań Marka Aureliusza
Kempys, Jerzy (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
Emperor of the Roman Empire, Marcus Aurelius (121–180), stoical philosophy follower, believed that anger, though not compliant with the human nature and being always some deficiency of humanity, belongs to one of typically human competences and feelings. According to the author, being angry is not a manly quality. Moreover, anger always imprints a durable stamp on an angry man's face. Aurelius writes that there are two types of reason to be angry: the first one may be called human, the second – random. On the part of people the reasons to be angry may be the following: our relatives and friends; those who are accompanied by unpleasant smell; those who make some mistakes; people who are insensitive and ungrateful; those who evaluate and judge us, as well as those who act against the state. While among the random reasons he names the following: lifespan, coincidence and future events. According to the author the most frequent manifestations of anger are: touchiness, maliciousness and cruelty. Touchiness means bearing a grudge againts others; maliciousness means being harmful towards another person in a tiresome way; whereas cruelty is always some way of relishing doing harm to and inflicting suffering on somebody. From Aurelius' point of view, the flaw of angriness always has disastrous consequences and is characterised by unwise behaviour as well as using one's will in a way which is at variance with nature. Am ong the consequences of anger Aurelius ennumerates the following: reluctance and being suspicious. In order to prevent anger, the author advises everyone: to have agreeable disposition, avoid even what appears to be anger, not to get angry with anyone and to remember that man's life does not last long.
Katecheza inicjacji chrześcijańskiej w Kościele współczesnym, red. K. Kantowski, Szczecin 2007, stron 375
Panuś, Tadeusz (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
Der Lebendige Gott als Trinität. Jürgen Moltmann zum 80.Geburstag, Hrsg. Michael Welker, Miroslav Volf, Gütersloher Verlaghaus, München 2006
Woźniak, Robert (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
Ks. Stanisław Łabendowicz, Katecheza dorosłych Kościoła Posoborowego w świetle dokumentów i literatury katechetycznej, Radom 2007, stron 546
Dulian, Renata (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)
Zarys eksterminacji uczonych Wydziału Teologicznego Uniwersytetu Jagiellońskiego w „Sonderaktion Krakau” – „Akcji Specjalnej Kraków”
Pierzchała, Henryk (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2008)

Przeglądaj

Przeglądaj Polonia Sacra, 2008, R. 12 (30), Nr 22 (66) wg Data wydania