Studia Bydgoskie
Stały URI zbioruhttps://theo-logos.pl/handle/123456789/31554
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Pozycja Targum do Księgi Hioba w Qumran – Grota 4Woźniak, Jerzy (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego, 2009)The manuscripts belong to the targum of Job in Qumran (Cave 4) were founded in the year 1952 and included the verses Job 3,5–9; 4,16–5,4 (4Q157). In this article we compared the Aramaic fragments with the masoretic text, the rabbinical standard targum of Job and with the texts of the Septuagint and the Peshitta. We observed the following techniques of the translation: the identity of semantic and lexical phrases, parallel vocabulary, the differences in the method of the translation – periphrastic translation, differents translations of the Hebrew words between the Aramaic versions, the discrepancy according to the persons and the roots of the verbs. In the end we emphasize very faithful translation of the Aramaic versions of the Masoretic text.Pozycja Targum Hiob 21,20–27 w QumranWoźniak, Jerzy (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego, 2008)This short study compares the targumic text of Job 21,20–27 with the masoretic text and with other Aramaic targums: the rabbinic targum and the Peshitta. The comparison of the three Aramaic targums shows both similarities and the differences at semantic and lexical levels. The similarities include literal phrases, synonyms – nouns and parallel verbs, literal verbs, literal sentences and literal word compounds. Some of the differences are periphrastic expressions, phrases with different meaning, active-passive constructions and traditions of the Septuagint. We also demonstrate the influence of the masoretic text upon the targum of Job in Qumran with regard to morphological and semantic elements such as literal phrases, suffixed nouns and verbs with adverbial prepositions. This research, which offers an insight into one short text of the targum of Job in Qumran, encourages us to explore the other 36 fragments of this targum to describe the transmission of the masoretic text in the Qumran community.