Polonia Sacra, 2011, R. 15 (33), Nr 29 (73)

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Przeglądaj Polonia Sacra, 2011, R. 15 (33), Nr 29 (73) wg Temat "apostles"

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    Obraz Jezusa Syna Dawida w dwudziele św. Łukasza (Łk-Dz)
    Mikołajczak, Mieczysław (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II, 2011)
    The promise of God given to David heralds eternal existence of his house and monarchy (2 Samuel 7,12-16). Judaism cherished hope associated with the promise that God would raise a monarch anointed like David, who would free people from slavery and set up the law for them. This is a model of a son of David, awaited in the entire history of Israel. Luke 1: 27 says that Joseph comes from the house of David, and Luke 1,32 says that the Son of Mary will sit on the throne of his father, David. Genealogy, too, connects Jesus with David, who fulfills the Messianic hopes connected with the king of Israel. Without denying this relationship with David, Jesus showed distance with regard to the messianic expectations of the people of that era. He is the king above all because he is the son of God and not because he is the family of David. He takes David’s throne to fulfill the prophecies of the Old Testament. From this throne he will reign forever and judge the peoples.
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    Św. Paweł: zapomniane początki i wspólnotowy charakter mistyki chrześcijańskiej?
    Misztal, Wojciech (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II, 2011)
    Christian mysticism is a broad field with a long and rich history. The article is a result of research into its origin and nature. The author shows that there has been mysticism in Christianity since its beginnings. He shows the New Testament data in this perspective, especially the data contained in the Corpus Paulinum. These texts allow us to show two characteristic points in the spirituality and mysticism of early Christianity. What matters in the first place is the relationship with the Holy Trinity, that is the moment when the Father, Christ and the Holy Spirit take abode in a Christian. The author also depicts the mysticism of immersion with Christ in death and resurrection, which concerns the whole Christian life.