Warszawskie Studia Teologiczne, 2005, T. 18

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/42983

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Przeglądaj Warszawskie Studia Teologiczne, 2005, T. 18 wg Temat "alegoria"

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  • Brak miniatury
    Pozycja
    W Kościele – poza Kościołem. Alegoryczna eklezjologia biblijna tradycji chrześcijańskiej
    Bardski, Krzysztof (Wydawnictwo Archidiecezji Warszawskiej, 2006)
    Many allegorical interpretations of the Bible created by the patristic and medieval Christian tradition express the mystery of the Church. Among them we have chosen those representing the structure “inside-outside” to see the way the Fathers of the Church understand the affiliation to the Church. The point of departure of our research is the analysis of the work of Garnier of Langres (+1225) “Allegoriae in Sacram Scripturam”. The allegories presented and analyzed in our article are the following: river (Ps 65,10-14), garden (Song 4,10-15), paradise (Gen 2,8-9), field (Gen 27,27), vineyard (Mt 20,1-16), threshing floor (Mt 3,12), army (Song 6,10), Jerusalem (Is 62,6), house (Lc 10,34), Noah ark (Gen 7,7-9) and boat (Mt 8,23-27; Me 4,35-5,1; Lc 8,22-26).
  • Brak miniatury
    Pozycja
    Wczesnochrześcijańskie alegorie Eucharystii w oparciu o teksty starotestamentowe
    Bardski, Krzysztof (Wydawnictwo Archidiecezji Warszawskiej, 2006)
    One of the ancient hermeneutical methods of the reading of the Old Testament in the early Christian Church was the more-than-literal interpretation. The Fathers of the Church interpreted the literary motives of the Bible in the light of Christ. Many of their allegories refer to the Eucharist. In our paper the following allegories have been exposed: the offering of Melchisedech, Passover lamb, water from the rock, manna on the desert, banquet of the Wisdom, eating and drinking in the book of Koheleth. In the conclusion we propose a hermeneutical allegory: there is a certain analogy between the more-than-literal interpretation of the Bible and the Eucharist itself. Like in the Eucharist the unleavened bread becomes Body of Christ without loosing its material quality, in a similar way the literary motives and historical events of the Old Testament acquire new, christological meaning as a result of the allegorical interpretation in the tradition of the Church.