Warszawskie Studia Teologiczne, 2010, T. 23, Nr 2

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/44722

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Bezinteresowność jako nowa zasada społeczna
Wysocki, Artur (Wydawnictwo Archidiecezji Warszawskiej, 2010)
The main purpose of the paper is an attempt to define more precisely the principle of gratuitousness, proposed by the pope Benedict XVI in the encyclical “Caritas in veritate”, which he applied especially to the sphere of economy. At once, a doubt may emerge: how gratuitousness can be applied to economy? Therefore, first of all the text analyses what about this principle can be found in the encyclical itself and what are the connections of that with the current socio-economic situation. Then the article presents the foundations of gratuitousness in the principal sources for Catholic social teaching: natural law and Scriptures. Finally, the text discusses some references of the gratuitousness in the hitherto appeared teaching of the Magisterium and makes an attempt to “place” it among other principles of Catholic social teaching.
Biblijne oceny postępowania braci Diny w Księdze Rodzaju i Księdze Judyty
Bartoszewicz, Dariusz (Wydawnictwo Archidiecezji Warszawskiej, 2010)
In Genesis occurs the description of the Sychem's act. This Chiwwi raped Dina, the daughter of Jacob. Simeon and Levi, sons of Jacob, outwitted and murdered Sychem and other urban dwellers. This act has different evaluations in Old Testament. It is deprecated by Jacob (Gen 49), but approved by Judith (Jdt 9). This dissimilarity of the moral appraisal can be explained by separating of aspects. None of evaluations concerns the integrate performance but only approves or disapproves some its aspect.
Der Apostel Paulus als Theologe und Prophet
Najda, Andrzej Jacek (Wydawnictwo Archidiecezji Warszawskiej, 2010)
Postać apostoła Pawła rozpatrywana była w literaturze z różnych punktów widzenia. Pawła określano np. mianem prześladowcy, faryzeusza, misjonarza pogan, cierpiącego i prześladowanego, wizjonera czy cudotwórcy. W niniejszym artykule, w zwięzły sposób, Paweł ukazany jest jako teolog i prorok. Apostoł jawi się jako najstarszy znany nam teolog czasów Nowego Testamentu. Główne myśli teologiczne odczytujemy z jego listów, które jako pisma okazjonalne – może z wyjątkiem Listu do Rzymian – nie stanowią wykładu całościowej koncepcji teologicznej Pawła. Apostoł, jak świadczą o tym jego listy, widział także siebie w roli starotestamentalnego proroka, choć nigdzie nie nazywa siebie prorokiem. Swoją apostolską posługę rozumie Paweł jako kontynuację misji proroków Starego Testamentu, a siebie jako proroka czasów mesjańskich.
Działalność księdza Aleksandra Kakowskiego w Petersburgu w latach 1910-1913
Czaplicki, Bronisław (Wydawnictwo Archidiecezji Warszawskiej, 2010)
Fenomenologiczne interpretacje pojęcia Sacrum
Markowski, Rafał (Wydawnictwo Archidiecezji Warszawskiej, 2010)
Gabriela Macela (1889-1973) metaproblematyka Opatrzności Bożej
Warzeszak, Józef (Wydawnictwo Archidiecezji Warszawskiej, 2010)
Katedralna Msza stacyjna biskupa diecezjalnego
Miazek, Jan (Wydawnictwo Archidiecezji Warszawskiej, 2010)
The Holy Mass presided by the bishop takes an exceptional place in the liturgy of the Church. It reveals in a special way the communion of the disciples of Christ. The bishop celebrates the Eucharist in many churches of his diocese but the Mass in the cathedral has a specific meaning. In our paper we stress the role of the cathedral as the center of the liturgical life of the diocese. We focus on the new name of the Mass celebrated by the bishop: the former name pontifical Mass has been changed into station Mass of the diocesan bishop. Finally we give a general view of this Mass. Bishop’s Mass in the cathedral should reflect beauty, simplicity and order, therefore it requires the guidance of the master of ceremony. In our article we describe his duties and ministry. We give special attention to the liturgy in the cathedral because is the pattern for the liturgy in other churches of the diocese and it is a school of divine service. It was its role in the past centuries and today.
Kilka inspiracji teologicznych dla chrześcijańskiej duchowości ekologicznej
Gwiazda, Paweł (Wydawnictwo Archidiecezji Warszawskiej, 2010)
In the last few years there is a growing interest in spirituality as well as in ecology. The author is trying to show in this paper that the care of the natural environment should be an integral element of Christian spiritual life. The aim should be a true spiritual conversion as an important and basic element of this care. The presented paper examens some aspects of ecological spirituality in the tradition of Eastern Christianity. In this way it may be given an interesting accomplishment to Western ecological spirituality.
Ks. Prałat prof. dr hab. Wojciech Zygmunt Tabaczyński – w 60. rocznicę święceń kapłańskich
(Wydawnictwo Archidiecezji Warszawskiej, 2010)
Le Dieu Amour délié de la pensée de l’être. Lectures de la phénom énologie de la donation chez Jean-Luc Marion
Konarski, Jan (Wydawnictwo Archidiecezji Warszawskiej, 2010)
Czy można myśleć o Bogu, przekraczając charakterystyczne dla metafizyki pierwszeństwo bycia przed miłością? Jakie warunki trzeba spełnić, by pojmować Boga nade wszystko jako miłość, nie przechodząc uprzednio przez kwestię Jego bycia? Jakim przemianom muszą ulec pojęcia fenomenu i podmiotu, by takie myślenie stało się możliwe? Fenomenologia Jeana-Luca Mariona otwiera nowe możliwości myślenia o Bogu, ale zarazem zmusza człowieka do przemyślenia zarówno jego własnego statusu jak i relacji, którą nawiązuje ze światem.
Liber Orationum Psalmographus – nieobecne dzieło reformy soborowej
Zbrzeżny, Jakub (Wydawnictwo Archidiecezji Warszawskiej, 2010)
The aim of this paper is to make Polish reader familiar with “Liber Orationum Psalmographus” (LOP) – a monumental work, which was published in 1972 by Spanish Benedictine Jorge Pinell, a professor at Pontificio Ateneo S. Anselmo in Rome and an active participant of the conciliar and post-conciliar liturgical reforms. LOP consists of 591 psalm-prayers accompanied by critical apparatus and a detailed introduction to their history and doctrine. J. Pinell claims that these orationes super psalmos were composed by St. Leander (approx. 534-600/601), the bishop of Seville. Despite Spanish origin they are highly valuable for the Latin liturgy in general, due to the importance of the so-called Mozarabic or Visigothic Rite as a source for reconstruction of Latin cursus cathedralis in current case of lacking Roman Rite materials from the times before cursus monasticus' domination over the pure cathedral office. The latter had been an ideal reference for the recent reform of the Liturgy of the Hours and that is the reason why the term – for unclear causes the term only – orationes super psalmos was included in it. According to the General Introduction to the Liturgy of the Hours orationes super psalmos could be defined as an ancient part of the Office being meditation on psalms, which supports a prayer of them and their Christian interpretation. Moreover, the role of psalm-prayers is as important as antiphons and tituli psalmorum, so they should be well known too. Obviously, to spread them to the faithful it is necessary to make a modem translation, which will be the next step in author's work at “Liber Orationum Psalmographus”.
Miejsca święte w obowiązującym prawodawstwie Kościoła Łacińskiego
Syczewski, Tadeusz (Wydawnictwo Archidiecezji Warszawskiej, 2010)
„Mistrz i Małgorzata” Michaiła Bułhakowa – profanacja czy apologia chrystianizmu?
Łęcicki, Grzegorz (Wydawnictwo Archidiecezji Warszawskiej, 2010)
Mikhail Bulgakov’s novel “The Master and Margarita” is recognized as a masterpiece of the world literature. Where does its genius and popularity stem from? Is it the mere fact that the novel portrays the life in the Soviet Russia at the end of the 1920’s in a both witty and satirical way? Does the style – a combination of fantasy, irony and humor – provide a sufficient explanation for the acclaim and admiration for Bulgakov’s book? One of the characteristic features of the Warsaw apologetic school approach has been a conscious choice of those literary texts for analysis that could be considered a testimony to an individual’s experience of faith and its defence. Understood this way, apologetics studies both texts which are apologetic in principle, as well as these containing implicit apologetic elements, including literary texts. Basing on the above assumption, this article reflects on and analyses Mikhail Bulgakov’s masterpiece “The Master and Margarita” with the aim to answer the question whether and to what extent can this novel be considered an indirect apology of Christianity. The author sets out with outlining Bulgakov’s biography, with an emphasis on his religious upbringing, his abandoning religion when coming of age and ignoring Christian ethics in his private life (three marriages). After portraying persecutions of the Orthodox and Catholic Churches in Bolshevik Russia, the article presents the novel’s origin, which constitutes Bulgakov’s peculiar reaction to the aggravating ideological battle of the communists against faith and religion. So far, interpretations of “The Master and Margarita” have attempted to depict it as a secular myth that merely draws on the Gospel motives. This doesn’t seem to be a correct reading though. In his novel, Bulgakov preaches faith in God and His Providence, that watches over every man and the world; defends the historical dimension of Jesus, whom he presents as a living person that can perform redemptive acts and who controls the seemingly almighty spirit of darkness. Moreover, Bulgakov points to responsibility a man holds for his or her deeds before God and shows the world in its material and earthly, as well as spiritual and eternal dimension. All the presented arguments speak in favour of reading Bulgakov’s novel as a literary apology of Christianity.
Obrzędy wtajemniczenia chrześcijańskiego drogą do Wewnątrz
Łaba, Jolanta (Wydawnictwo Archidiecezji Warszawskiej, 2010)
The study of religion describes the rites of passage as the ceremonies which introduce into mysteries of faith or society. Arnold van Gennep described them as characteristic forms of the turning points in human’s life, for example: crossing an unfamiliar territory, greeting and incorporation to the society, pregnancy and birth of a child, transition from childhood to adult life, the initiation to an occult society or religious groups, an engagement and matrimony, funeral. The rites of passage are closely connected with initiation’s ceremonies. They prepare the participants for passage to The Inside, or in other words to the reality of The Real God. The people can enter the reality of God trough the ceremonies which are like signposts on the paths of believers. The sacraments are an opening of the ways to the best quality spiritual life. They are very important crucial moments for homo religious. A man should leave the “old himself”, should die and resurrect to a new spiritual life. The baptism is the beginning of the Christian path, an entering into the reality of God for the first time. The First Communion deepens the bond with Christ. Trough systematic participation in the Eucharist prepare the believers to make an attempt regular religious formation. The Sacrament of Confirmation consolidate the believer’s attitude to faith and opens him for strength and power of God’s spiritual gifts. The adult Christian can take the most important duties of faith for example: marriage, creating a family, showing the ways of God to children or becoming a priest to serve the God solely.
Ontologiczno-egzystencjalne podstawy etosu Nowego Testamentu
Warzeszak, Stanisław (Wydawnictwo Archidiecezji Warszawskiej, 2010)
Pierwszeństwo Boga w myśli liturgicznej Josepha Ratzingera
Bachanek, Grzegorz (Wydawnictwo Archidiecezji Warszawskiej, 2010)
Prymas August Hlond o Opatrzności Bożej
Malinowska, Maria (Wydawnictwo Archidiecezji Warszawskiej, 2010)
Przyjdź, Panie, nie zwlekaj. Liturgia i pobożność ludowa Adwentu
Bereszyński, Grzegorz (Wydawnictwo Archidiecezji Warszawskiej, 2010)
Christian worship, which materializes in the liturgy and the popular piety throughout the annual distribution of Sundays, holidays, celebrations and the periods of time connected with those holidays, reveals the whole work of Salvation. Even though, Advent precedes the annual birth of the Savior and prepares us for it, it is also time of waiting for the final coming of the Lord. The distinction is clearly visible in the liturgical texts, in the prayers and the Bible readings. Those texts determines the main objectives of the pastoral work - to help people to shape the right, joyful attitudes of waiting and preparing to be ready for the coming of the Savior. The richness of liturgy and the heritage of popular piety allow us to understand the proper sense and meaning of that special time. The Advent masses (Rorate coeli mass), the novenas before the Christmas night, the Advent wreaths, the manger – those are only some but really important elements shaping the atmosphere and spirit of that period. The analysis of those elements – in terms of theology, history and pastoral practice could help us to prepare for the Mystery of Incarnation and will allow us to deepen the experience. Paying attention to proper understanding and right exercising of liturgy which itself is the best catechesis, seems to be a need which will always be important. The observation of contemporary ways of experiencing the Advent raises some concern because of the prevailing commercialization and materialistic approach of many people. The only real meaning of Advent, which makes it unique, is the coming of the Son of God – the One – Who is, Who was, and Who is coming.
Publikacje Papieskiego Wydziału Teologicznego w Warszawie, sekcja św. Jana Chrzciciela Warszawskiego Towarzystwa Teologicznego
(Wydawnictwo Archidiecezji Warszawskiej, 2010)
Reforma świąt w Jerozolimie za cesarza Justyniana
Naumowicz, Józef (Wydawnictwo Archidiecezji Warszawskiej, 2010)
The article explains why the Church in Jerusalem long preserved a separate liturgical tradition, celebrating the birth and baptism of Christ together as Epiphany on January 6th, and Hypapante on February 14th. It also sets out the arguments used by Justinian in his work Defestis (562) in which he ordered the introduction to Palestine of the feast of the Nativity on December 25th and Hypapante February 2nd. Finally it shows why Jerusalem initially resisted to introduce the feast-day reform of Justinian.

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