Roczniki Teologiczne Warszawsko-Praskie, 2014, t. 10
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Pozycja Działalność parafialnych rad duszpasterskich w Polsce. Między ideałem a rzeczywistościąWielebski, Tomasz (Wyższe Seminarium Duchowne Diecezji Warszawsko-Praskiej, 2014)In speech given to the priests in Assisi on October 3, 2013, Pope Francis stressed the fact that the Pastoral Councils encourage the Pastors and the faithful to listen to each other carefully. He also noticed that a parish priest cannot lead a parish without the Pastoral Councils. Many documents issued by the Magisterium present their role in transforming the Church into communio, at the same time encouraging establishing such councils. In practice, this teaching of the Church is not always followed properly. Referring to one of the paradigms of the pastoral theology, called paradigm of three-stage theological-pastoral analysis, the author presented the idea of Pastoral Councils’ activity in Poland. This paradigm is presented in the form of practical syllogism, in which the bigger proposition means the divinely revealed rule, discovered as a result of searching through theological teachings, while the smaller proposition means the data received from sociological, psychological, pedagogical and other researches. The conclusion, being the rule of accomplishing of the Church, is of theological character. Firstly, the author presented the teaching of the Magisterium of the universal and local Church in Poland, referring to the Pastoral Councils’ activity, which at the next stage was confronted with the results of the sociological researches done in 2012- 2013 together with the members of the Practical Theology Institute (Specialty: Pastoral Theology) and members of the Institute of Catholic Church Statistics SAC. These reflections resulted in forming numerous pastoral postulates, referring to the way in which the Pastoral Councils should function in Poland. Implementation of these postulates may lead to transforming a parish into a community of communities.Pozycja Ewangelickie Duszpasterstwo Wojskowe w Polsce w latach 1995-2010 - aspekty prawno-organizacyjneLerch, Dariusz (Wyższe Seminarium Duchowne Diecezji Warszawsko-Praskiej, 2014)One of the basic responsibilities of the authorities in a democratic state is to protect the society from an outside aggression. Out of that responsibility comes the duty of maintaining armed forces. People serving in those formations have the right to freedom of conscience and religion, just as other citizens. Military pastors and priests fill the basic role in ensuring this right is in place. There are three military pastoral ministries operating in Polish Armed Forces representing three main Christian denominations: The Polish Military Field Catholic Ordinariate, The Polish Military Field Orthodox Ordinariate and The Evangelical Military Pastoral Ministry (EMPM). This article presents legal and organizational aspect of EMPM as an institution established under The Relations Between State and Lutheran Church in The Republic of Poland Act and serving Lutherans and Protestants of other denominations. Article presents tradition of evangelical pastoral ministry in Polish Military since the time of reclamation of independence in 1918 and its resumption after 1989. It contains detail information regarding this organizational structure’s primary forms of activity.Pozycja Formułowanie się pojęć teologicznych dotyczących drugiej osoby Trójcy Św. w okresie przednicejskimDoroszkiewicz, Bazyli (Wyższe Seminarium Duchowne Diecezji Warszawsko-Praskiej, 2014)In the apostolic as well as postapostolic age Christianity was forced to defend the truths of its belief from the influence of the pagan world. Besides the danger of physical extermination – death in martyrdom – it was constantly in danger of intellectual confrontation with Greek and Roman religious philosophy. It forced Christians to work out the terminology that would reflect main premises of their beliefs. First, they draw from the Scriptures of the New Testament where they could find a broad spectrum of terminology. This terminology however did not form a coherent and transparent theological system that would fully describe the Second Person of the Trinity. Therefore the task of forming the conceptual apparatus was taken up by the Church Fathers of the period of antenicene.Pozycja Godność osoby ludzkiej jako źródło wolności religijnej w nauczaniu Jana Pawła IIJusiński, Łukasz (Wyższe Seminarium Duchowne Diecezji Warszawsko-Praskiej, 2014)The religious freedom is not a privilege that man receives. It is rather inalienable title, right that belongs to every man because of the sheer fact of being a human being - in other words a rational and free creature. Every human being is subject to this right irrespective of the statutory law or any human action. The people of the church, and her leaders in particular have developed a concept of a human being that has been shaped on the basis of both Divine Revelation and with reference to generally accessible existential human experience. In the past century that vision was recalled by the Council of Vatican II, and was later further developed and presented to the World by Pope John Paul II. The truth of the human dignity and his transcendence amongst the rest of the creation takes prominent place in this vision. The teaching of the human personal dignity has become a central idea both in Pope John Paul’s philosophy and theology.Pozycja Krzyż tajemnicą miłości w nauczaniu Jana Pawła IIZygma, Anna Elżbieta (Wyższe Seminarium Duchowne Diecezji Warszawsko-Praskiej, 2014)The Cross as a mystery of Love has been one of the main subjects of the theology of the cross developed by John Paul II. Research undertaken in the field of its staurology shows that the Cross of Christ is first and foremost a revelation of Love – Love that God loved people with. Through the event of the Cross God has confirmed that love, and made sinful man able to love again. Another aspect, equally important for the Pope, was to show the Cross as a revelation of merciful love – love that adopts very special expression in the face of the reality of evil and sin. John Paul II in his deliberations does not confine to showing those two aspects. His contemporary societies’ existential context leads him to a deep concern not to thwart the Cross of Christ but to build a civilization of love and life.Pozycja Ks. Mariusz Wedziuk, Kościół, Rodzina, Media, Wydawnictwo Sióstr Loretanek, Warszawa 2013, ss. 288Grzybowski, Jacek (Wyższe Seminarium Duchowne Diecezji Warszawsko-Praskiej, 2014)Pozycja Narzędzia kreowania wizerunku medialnego polityków a etyka środków społecznego przekazuKowalewska, Magdalena (Wyższe Seminarium Duchowne Diecezji Warszawsko-Praskiej, 2014)This article is aimed to discuss issues related to the way in which a politician’s image is created in media. It covers the media image management tools that are being used in mass media. It shows a difference between political marketing and narrative marketing. It focuses on people who are the professional political image creators and role of mass media in creating the image of the particular person. The author reminds us that several technics have huge influence on media reality and that these technics are often manipulative. Based on scientific papers she explains concepts of public relations, so called black PR and political consulting. She also presents synthesis of the teaching of the Church on the subject of the ideal politician and the ethics of the media. The goal of the article is to present the means of influencing the political image in media in comparison with the teaching of the Church.Pozycja Sanktuarium Świętego Brunona w GiżyckuJasiński, Michał (Wyższe Seminarium Duchowne Diecezji Warszawsko-Praskiej, 2014)This paper is devoted to the publication of the Diocesan Shrine of St. uprising. Bruno of Querfurt in Giżycko. Pointed to the geographical and historical context, as a basic element of the formation of the missionary bishop Bruno of worship within the current city Giżycko that led to the creation of the sanctuary. Currently the Saint. Bruno is widely distributed in the Diocese of Elk and the Archdiocese of Warmia and is mainly due to Millenium his martyrdom in 2009. That millennium was inspired to take up the topic of how the established church, and the sanctuary in Giżycko. Despite its volume, the work still does not cover all issues, there is a monograph, on top of one indicates the formation of worship and devotion of people and the desire of the Sanctuary. Topic for the formation of the Catholic Church in the city of Giżycko, before 1992, still remains open, and calls for a comprehensive study.Pozycja Sprawozdanie z inauguracji roku akademickiego 2014/2015 w Wyższym Seminarium Duchownym Diecezji Warszawsko-PraskiejPiotrowski, Łukasz (Wyższe Seminarium Duchowne Diecezji Warszawsko-Praskiej, 2014)Pozycja Sprawozdanie z konferencji „Życie bliskie śmierci”Piotrowski, Łukasz (Wyższe Seminarium Duchowne Diecezji Warszawsko-Praskiej, 2014)Pozycja Teologiczne podstawy chrześcijańskiej działalności charytatywnejOstapowicz, Igor (2014)The orthodox church considers charitable work as an essence of its teachings and illustration of the state of the spirituality of its congregation. The call to charity after all is a response to the call of our Savior, who said: “Be merciful, just as your Father is merciful”, “Blessed are the merciful, for they will be shown mercy” The above teaching has been elaborated upon by the holy fathers of early church. Christians faithful to the above teaching supported the poor right from the very beginning of the existence of the church. Well developed and comprehensive charitable activity of the church was always perceived as a metronome of the good spiritual condition of every local church and its faithful. To make this activity more dynamic was an constant pursuit, and the clergy were challenged to lead by example of their own lives and show to the rest of the believers how to realize Christian virtues of love and mercy.Pozycja Wychowanie liturgiczne w wybranych pakietach edukacyjnych do nauczania religii w gimnazjumŁazarz, Sebastian (Wyższe Seminarium Duchowne Diecezji Warszawsko-Praskiej, 2014)One of the most important issues after Second Vatican Council was to bring up teenagers between 13 and 16 years to be able to participate in the Liturgy. In this context, especially teaching at school becomes a great opportunity to accomplish above task. Main points of these efforts are: celebrating a liturgical year and attending the sacramental life. The author of the article wants to present a few rules as how to achieve these goals.