The Person and the Challenges
Stały URI zbioruhttps://theo-logos.pl/handle/123456789/5241
Recenzowane pismo naukowe The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II powstało w celu upowszechniania międzynarodowych badań w zakresie teologii, edukacji, prawa kanonicznego i studiów społecznych, inspirowanych osobą i nauczaniem papieża Jana Pawła II. Podejmuje dyskusję dotyczącą zagadnień z zakresu powyższych i innych zbliżonych dziedzin. Periodyk wydawany jest na Wydziale Teologicznym Uniwersytetu Papieskiego Jana Pawła II w Krakowie, Sekcja w Tarnowie, od 2011 roku. Czasopismo publikuje rocznie ponad 20 artykułów o charakterze naukowym oraz przeglądowym.
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Pozycja 10th International Scientific Conference “Religious and Cultural Heritage of the Way of St. James – on the 30th Anniversary of the Recognition of the Route as the First European Cultural Route” Kraków – Pontifical University of John Paul II, 7 October 2017Mróz, Franciszek (The Pontifical University of John Paul II in Cracow, 2018)Pozycja 21 Gdańsk Demands – a Political MonumentBobko, Aleksander (The Pontifical University of John Paul II in Cracow, 2019)In the history of European civilisation there have been several documents of particular cultural weight and symbolic meaning. From Magna Carta Libertatum of 1215 to the Universal Declaration of Human Rights from 1948 we can trace the development of political ideas which, while being rooted in religious and philosophical thought, have had a strong impact on the lives of whole societies. In this article I attempt to look at the famous 21 Gdańsk demands from that perspective. The document, signed in August 1980 kindled a peace process which culminated in the collapse of communism in Europe. I would like to infer a relation between the possibility of signing such a document and the election of Karol Wojtyła as Pope. It also seemed interesting to compare the content of the 21 Gdańsk Agreement with that of the less well-known Rzeszów-Ustrzyki Dolne Protocol signed several months later.Pozycja 65 Anniversary of the Krakow Curia TrialJędraszewski, Marek (The Pontifical University of John Paul II in Cracow, 2019)Pozycja 7th Days of John Paul IIWiertek, Monika (The Pontifical University of John Paul II in Cracow, 2013)Pozycja A Duty to Remain Connected: a Biblical Perspective of the Wisdom of the ShabbàtSciberras, Paul (The Pontifical University of John Paul II in Cracow, 2024)Our labour is intricately woven into our identity, extending beyond mere livelihood. It ought to facilitate personal growth, define our societal roles, and contribute to a common good within the confines of social and environmental sustainability. However, the contemporary work landscape is undergoing profound and global changes, disrupting traditional and conventional notions of work dynamics and its associated relationships. Amidst the diverse and country-specific alterations, a universal paradigm shift is reshaping nearly every sector of the economy. The pressing question emerges: how can we prevent the shift towards more flexible employment from translating into a life of perpetual instability? As job structures become more malleable and the boundaries between professional and personal life blur, the risks of self-exploitation and work-induced stress loom. In navigating these transformations, we must discern the evolving paradigms of work and consider their social and economic repercussions. What lessons are we being prompted to internalise as the European work landscape undergoes unprecedented changes? It becomes imperative to explore these shifts and their implications for a sustainable and equitable future. Exploring the existential insights of the Shabbàt and extracting valuable lessons from biblical wisdom, prompts us to ponder the significance of rest in fostering healthy relationships and connectivity—with ourselves, others, our work, and our shared environment. The prevalent culture of constant availability and the obligation to stay connected could benefit from a biblical perspective, particularly in grasping the essence of Shabbàt’s wisdom.Pozycja A partire da Cristo, Redentore dell’uomo. Sant’Agostino e il Beato Giovanni Paolo II ‒ alcuni punti di riferimentoJaśkiewicz, Sylwester (The Pontifical University of John Paul II in Cracow, 2012)In Jesus Christ, the human person finds greatness, dignity and worth of humanity. This article reflects on the doctrine of the great African bishop, St. Augustine of Hippo and Pope John Paul II. It discusses the truth about Jesus Christ, the Redeemer of humankind. The concept of redemption as represented by the bishop of Hippo is in essence sacerdotal and sacrificial as it is ultimately expressed by the sacrifice of the Cross. The Cross of Jesus Christ manifests the great and merciful willingness of God towards the fallen human person who is the slave of sin. The triple victory of Christ: over sin, death and Satan, restores the human person to life in the communion with God.Pozycja A Report from the International Academic Conference “We Cherish Family Life” (“Pielęgnujemy życie rodzinne”) organised by the Pontifical University of John Paul II in Krakow and Polskie Stowarzyszenie Familiologiczne, Krakow, 21–22 October 2022Osewska, Elżbieta (The Pontifical University of John Paul II in Cracow, 2023)Pozycja A Study of Sensing (S) and Intuition (N) Personality Characteristics in Selected Business School Students in Gujarat StateMakwana, Kirti (The Pontifical University of John Paul II in Cracow, 2023)Personality is one of the utmost important assets of an individual which aids in categorizing the bounds of success, happiness and achievement in our life1. The study explores the sensing and intuitive personality dimensions of selected business school students across Gujarat state. Further, the study explores statistical differences in terms of various demographic aspects. NERIS Type Explorer® Scale was used to check the personality type of a total of 1067 management students. 69.5 per cent (742) of the respondents have a Sensing (S) personality dimension compared to 30.5 per cent (325) Intuition (N) personality dimension as dominating type. The conclusions of this research study are also reinforced by past research work which confirms that there are noteworthy differences between Sensing (S) and Intuitive (N) personality dimensions regarding selected demographic variables.Pozycja Accessing the Political Press of the Second Polish Republic on the InternetKristanova, Evelina (The Pontifical University of John Paul II in Cracow, 2021)Digital libraries provide an easy and convenient source of data for journalistic academic research. In this paper, the author answers the question of whether the most well-known socio-political Polish press titles published between 1918 and 1939 are available online and to what extent they are fully digitised and accessible in digital libraries. Through media content analysis and the press content analysis methods of Walery Pisarek, all the digital resources available for an ordinary Internet user were browsed. The main role of the analysis was to establish which journals and periodicals were published weekly and as daily newspapers. Also, the nature and political leanings of press publications were taken into consideration (each press title was usually associated with a particular party). At the same time, the texts were profiled as regional, national, Catholic, etc. Finally, an attempt to develop a typology of the given titles is made.Pozycja Accusation of Sin or Tolerance? From Christian Thought on ToleranceZwoliński, Andrzej (The Pontifical University of John Paul II in Cracow, 2020)The Catholic Church is very diverse. This is its beauty and value. However, this can also be a cause of trouble. Where there are differences, conflicts may also arise. Some are open and want dialogue and conversation with everyone, about everything and in every possible way. They are always on the border. They try to understand the world and reach out to it and read the teaching of the Church in a modern way. They advocate reform and radical change. Others are conservative – they care more about preserving the most valuable things in the Church along the way. They care about tradition. They trust the wisdom of time. They do not want to make sudden changes. They look at the past with respect and draw wisdom and inspiration from it, in order to act today. There are different sensitivities, different spiritualities, and even different needs. Can conflicts be avoided? It is certainly not easy and also requires mutual tolerance.Pozycja Actions against the Catholic Church in Polish People’s Republic till 1953Dziurok, Adam (The Pontifical University of John Paul II in Cracow, 2019)In the years 1944–1948, the authorities of communist Poland, for tactical reasons abstained from direct attacks on the Catholic Church. After the establishment of the authorities’ structures and once the political opposition and armed forces underground were defeated, systematic restriction on the influence of the Church begun. Back then, the Catholic Church was the only independent social institution in the country. What was attacked then was, among others, religious education in schools (religious education, crosses and catechists were removed from schools, Catholic education was limited), catholic organisations, charitable and care activities of the Church (at the beginning of 1950, the state took over “Caritas” and kindergartens, children’s homes, hospitals were taken from the Church) as well as publishing activities (Catholic press releases were being restricted). The repressions were hindered by the signature of the Church- State Agreement in April 1950. When in 1952, the activities aimed at the removal of religious education from schools were intensified, several dozens of theological seminaries were dissolved and some of the boarding-schools run by the Church were taken over, then Primate Stefan Wyszyński defined the relations between the Church and the State as a “state of emergency”.Pozycja Adaptive Religious Education at the Service of Inventiveness: A scientific way of being creative and effective in Religious EducationGellel, Adrian (The Pontifical University of John Paul II in Cracow, 2011)Student uniqueness demands that the teacher/catechist is inventive not only in the learning methods and teaching techniques employed but also in the way content is structured. Only in this way can the teacher ascertain that his/her students’ requirements are met and, consequently, student learning facilitated. However, teachers’ creativity should not mean haphazard choice of methods and techniques. Teaching is both an art and a science. The limitless nature of creativity should be used judiciously and made to bear fruit through the application of knowledge of educational psychology and instructional design. By using Adaptive Religious Education, the teacher may be guided to use different techniques in a methodical manner in order to ensure and enhance student learning. In particular, the systematic use of different symbol systems can help teachers to improve student learning. The paper will put forward a number of principles and practical suggestions that may guide teachers in planning R.E. lessons.Pozycja La administración de los bienes de la Iglesia hasta el siglo X: algunas de las disposiciones, especialmente de los concilios, y su recepción en el Código de Derecho Canónico de Juan Pablo IIDi Nicco, Jorge Antonio (The Pontifical University of John Paul II in Cracow, 2018)This article analyses the evolution of the goods of the Church and its administration during the first millennium of the Christian era. It reveals the first community of Jerusalem where believers had everything in common, discusses the centrality of the Bishop and severely damaging mismanagement, and some of the provisions on the subject under study, especially those arising from the various councils. It talks about the attempts and tendencies towards the disintegration of the diocesan heritage as a unitary whole from the sixth century; notwithstanding which, the Bishop has the responsibility for his subordinate entities, keeping the administrative power over the property of the diocese. In the last part, the article presents several of these provisions in the Code of Canon Law by John Paul II.Pozycja Administration of Ecclesiastical Temporal Goods in the Light of the Instructions of the Polish Episcopal Conference of 2015Kantor, Robert (The Pontifical University of John Paul II in Cracow, 2017)The mission of the Church is evangelisation and not acquisition of capital. It is good if the Church has sufficient financial means necessary to fulfil its mission. The Catholic Church has the inherent right, independently of any secular power, to acquire, retain, administer and alienate temporal goods, in pursuit of its proper objectives (can. 1254 of the Code of Canon Law). In order to fulfil its mission in the world, the Church needs to be supported by appropriate material goods and the freedom to administer them. The Code of Canon Law of 1983 introduced a new regulation regarding ecclesiastical property, so as to make sure that the Church could better suit the concept of a “poor Church” that, being in the need of economic resources to achieve its goals, focuses on the instrumental task of such resources: so that the faithful fulfilled their duty in the form of helping in maintaining the Church and its works as part of their fundamental rights and obligations related to the temporal goods; so that spiritual goal of ecclesiastical offices was emphasised and the revenues received were justly distributed. The Polish Episcopal Conference on 25 August 2015 approved the Instruction on the Administration of Ecclesiastical Temporal Goods. In the present article four points will be discussed: The right of the Church to the acquisition, holding and alienating of temporal goods; the Instruction of the Polish Episcopal Conference on the acquisition of temporal goods; the Instruction of the Polish Episcopal Conference on the administration of temporal goods and contracts; the Remuneration for priests.Pozycja Against Relativism. The Importance of Truth in the Ethics of St. John Paul IIProbucka, Dorota (The Pontifical University of John Paul II in Cracow, 2016)The main aim of the paper is the analysis and critique of axiological relativism, typical of contemporary Western culture. Its supporters deny the objective status of moral norms and values. Axiological relativism leads to moral indifference based on blurring the difference between good and evil, and negating the belief that human action may be morally better or worse. I present the anti‑relativistic position of St. John Paul II, particularly in relation to the truth, understood as a cognitive and moral value. According to the Pope, a civilization based on the belief of the relative nature of good and evil leads to widespread hypocrisy and is destined to a slow decline.Pozycja America Media: A Religious Media Case on the U.S. MarketGęsiak, Leszek (The Pontifical University of John Paul II in Cracow, 2020)In the whole world, independently of the country, we observe the process of media concentration. More and more huge consortia and media groups are being created. This often causes small, individual, autonomous titles, portals, radio or television stations to be displaced. This process of media evolution also affects religious media. An example of this could be the America Media consortium, with headquarters in New York. It belongs to the Jesuits, the Catholic order, and it is administered and developed by the same order. This descriptive study presents the process of the evolutionary transformation of America weekly magazine, which is over 100-years old, into a multi-dimensional media platform with a global scope. The new and modern media consortium is developing the wonderful history of the printed Catholic magazine. It is present in all the most important media areas: magazine, radio, television and internet. According to global trends, a key factor in America Media is the social media through which they bring a large number of readers, listeners and viewers. Most popular are radio podcasts and TV interviews available via Facebook and the YouTube channel. This evolutionary process is presented in the context of variety of Catholic American media. The specific elements of the mission of the Catholic consortium, the adopted development strategy, possible perspectives of this media complex in the near future, and existing difficulties are also discussed in this paper. The study was largely based on a visit made to America Media headquarters in October 2018.Pozycja The Ancient Roman Family in the Context of AntiquitySojka, Stanisław (The Pontifical University of John Paul II in Cracow, 2020)This article discusses the every-day family life in ancient Rome and its functioning throughout the period of royal, republican, and imperial Rome. The article draws attention to the roles played by Roman family members of antiquity. Positive values cultivated by the ancient family, which are outlined in this essay, might provide a way to understand Roman antiquity through the contemporary lens and provide a postulate of the reflexive human nature in this respect.Pozycja Anthropological Aspects of the Theology of Marriage and the Family in the Light of the Insights of Saint John Paul IIDanilevičius, Eugenijus (The Pontifical University of John Paul II in Cracow, 2023)The article analyses the anthropology of the theology of marriage and the family, presents the foundations of the Christian anthropology of gender, describes the concept of marital love, and introduces the foundations of the theology of indissolubility of marriage and the meaning and mission of marriage using philosophical and theological scientific literature, the writings of John Paul II, the Holy Scripture and the documents of the Magisterium of the Catholic Church. The following lines of further research are anticipated: the family as a small domestic church, the principles of the religious education of children in the family, and the family as a place of vocational disclosure. The conclusions of this theoretical study are presented.Pozycja The Anthropological Crisis of the XXI Century: The Expression and the Church’s Response to Its Forms in Catholic SchoolsVasiliauskaite, Ausra; Blinstrubis, Stasys (The Pontifical University of John Paul II in Cracow, 2022)Research problem: in the XXI century the values of the consumer society are not only underestimated by human spiritual needs, but also by the person and his religious dimensions. There is a need for the Church to respond to the various forms of anthropological crisis (AC), especially in Catholic schools (CS), to help educators understand the expression of the existing AC by recognizing it and by being prepared to have a response, hence conveying it to the younger generation. This research, which have not been discussed on the theoretical level, will help define AC (there are many different descriptions of this phenomenon, but there is no unified definition), presenting its expression and formulating the Church’s response to forms of AC in CS. The role of the educator is becoming very important, in answering the question: How will the pupils receive the response and what position will they take in this respect through their learning in the CS? This research is important for the Catholic religious education, at least on the theoretical level; there will be a clear expression of the AC of the XXI century and the Church’s response to its forms in an attempt to define the role of the educator in this perspective.Pozycja Anthropology of the evangelical counsels in the school of St. Benedict of NursiaTupikowski, Jerzy (The Pontifical University of John Paul II in Cracow, 2018)Man is someone real and as such he is immersed in a world that is a task set to him as a person. Therefore, the whole world, as entirely coming from God, and entirely assigned to Him, is constantly bursting with its natural truth and good and, consequently, also beauty. This is an important perspective, both in the order of nature and in the order of grace, also because the synthesis and fulfilment of all values (perfections), which is personal fullness – holiness, is the ultimate reference of the human person to the Person of God. However, this perspective becomes comprehensible only in the field of the realism of the human person’s truth, goodness and beauty, related to their perfect Source, and therefore to the Truth, Goodness and Beauty of the Person of God Himself. In this sense, it can be said that God is the End of all perfections. Holiness itself is thus a specific peak of the elevation of human potentialities to a higher level of being. „Holiness, through the elevation of truth, goodness and beauty to the supernatural level, can fulfil the potential of human nature – reason and will, to their limits; and this fulfilment, in Christian thought, can only take place in visio beatifica, to which this life here and now is supposed to prepare us”. Let us add that the understanding and implementation of evangelical counsels: chastity, poverty and obedience, serve this growth in a particular way. The counsels are the evangelical factor stimulating and strengthening the work of the intellect and free will.