Resovia Sacra, 2018, Tom 25

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Agata Ochałek-Skałba, Powstaniec. Wspomnienie o Władysławie Romerze, Bieździedza 2008-2018, Wyd. Ruthenus, ss. 80, il. 64, ISBN 978-83-7530-599-9.
Lechwar, Mateusz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2018)
„Catholic Family Ministry. The Scientific Reflection and the Practical Ministry of the Church”, red. Jacek Goleń przy współpracy z Ryszardem Kamińskim i Grzegorzem Pyźlakiem, Wydawnictwo KUL, Lublin 2018, ss. 697, ISBN 978-83-8061-587-8.
Mąkosa, Paweł (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2018)
Chrześcijański humanizm wyrazem pełnej aktualizacji ludzkiej osoby
Czupryk, Rafał (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2018)
The article deals with issues related to the core of Christian humanism. The starting point of the deliberations is the historical heritage of humanism, which dates back to the Greek-Roman antiquity. Subsequently, the question of the influence of Christianity on the development of the new anthropology, that changes the spectrum of human cognition, is raised. Further reflection goes back to Christian humanism and is an attempt to justify the research issue included in the title of the article: “Christian humanism as the expression of an upgrade of the human person.” Among the sources expounding the essence of Christian humanism were the statements of the popes: Paul VI, John Paul II, and Benedict XVI.
Daniel Nowak „Kronika kościoła parafialnego w Starym Żmigrodzie”, Krosno 2018, ss. 88, ISBN 978-83-7530-576-0.
Nabożny, Marcin (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2018)
Edukacja tanatologiczna jako konieczna dziś edukacja integralna – w perspektywie ideologii konsumpcji, natychmiastowości, cielesności
Miąso, Janusz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2018)
Thanatological education (tanatos – death) is learning, probably throughout life, truths about the integral concept of man, where the issue of death and life after life also appears. Currently, in the climate of an incredibly strong ideology of consumption, in which all needs should be met immediately, here and now, and rather around corporality, questions about life after death, life after life are very difficult to pass, but they inevitably accompany a human, do we want it, or not. That is why science comes with great help to modern man because science is also modern. But it is the science dealing with studying experiences from the borderline of life and death (NDE) that suggests life after life. That is why it is so necessary for modern man also in the matter of life after the life of these two wings of John Paul – fides et ratio, reason and faith, on which he could rise, not scarcely as unfortunately happens today unfortunately.
Ekshumacja w świetle prawa kanonicznego
Story, Marek (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2018)
Human being has always been a religious being and faith, regardless of its form, has not only obliged them to bury the dead, but also to protect their remains from being destroyed by animals or other human beings. In its regulations, the current Code of the Canon Law does not directly speak about the exhumation. However, exhumation is referred to in a variety of legal regulations issued by the particular church in the form of instructions issued by some of the Polish dioceses, as well as regulations provided by the administrators of particular denominational cemeteries. While speaking about exhumation, it is important to stress that in the light of the canon law it mainly takes place during the beatification process and is a requirement of the canonization law which should happen during that process in the diocese or before the beatification of the servant of God. In conclusion, it is important to highlight that the Catholic Church respects and refers to the civil law while setting the norms in regards to when and why the exhumation should be conducted.
Ewolucjonistyczna antropologia Robina Dunbara a objawieniowa teoria genezy religii
Niewiadomski, Piotr (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2018)
This article deals with two concepts of the genesis of religion. The first came from evolutionary anthropology, the second from the theology of religion. The relations of these concepts are presented in the context of the relationship between science and faith, especially – the reception of the theory of evolution by Catholicism. One example is the work of Robin Dunbar, in which he closely links the rise of religion to the process of anthropogenesis, and on the other, the revelatory concept of the genesis of religion, emphasizing the revelation by creatures and creatures. Although religious theologians, such as Marian Rusecki, have historically been skeptical about evolutionist-oriented religious studies, it is worth considering the possibility of a new reception for authors such as Dunbar, by the contemporary Church. Such a reception must be preceded by a reconciliation of terminology and the recognition of a philosophical background, which was indicated in this article. The article’s conclusions are distinguished by the promising compatibility of certain elements of both visions, the usefulness of the above mentioned reception resulting from the universality of the evolutionary paradigm in contemporary science and the noncontradiction of religion and science.
Hans Driesch o substancji chemicznej i o substancji metafizycznej
Szkutnik, Dariusz Adam (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2018)
This article focuses mainly on reconstruction of Driesch’s considerations’ analyses relating to entelechy as a metaphysical substance. Knowing already that the chemical substance and its systems cannot provide a specific basis for the same entelechy, bio-philosopher eventually rejected this research approach in the way of understanding phenomena of entelechy. Driesch clarified the new specific features for the very entelechy that are not reducible to the peculiarities of biochemical phenomena occurring in vivo alone.
Il significato di “mandare” (ἀποστέλλω) il discepolo da parte di Gesù nel Vangelo di Marco. Parte II: Pericopi del Vangelo di Marco con il verbo (ἀποστέλλω) riferito ai discepoli
Bąk, Tomasz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2018)
The verb ἀποστέλλω appears on nearly twenty occasions in the Gospel according to Mark but only in four instances it is used in the context of sending out the disciples namely in the stories on: a. establishment of the Twelve (Mk 3,13-19), b. dispatching the disciples (Mk 6,7-13), c. solemn entry of Jesus to Jerusalem (Mk 11,1-11), and d. preparations for Passover (Mk 14,12-16). This article is focused on analyzing the above-listed perycopes, particularly where they use the verb ἀποστέλλω. The analysis is based on the synchronistic method of approaching biblical text which breaks the analytical process into several stages such as: delimitation, textual criticism, structural determination and synoptic comparison.The analysis of the four perycopes, presented in this article, is essential for developing subsequent parts of the planned series of articles, which is devoted to the meaning of the verb ἀποστέλλω, llw in the context of Jesus’ teachings in the Gospel According to Mark.
J. Zieliński, Karol Wojtyła. Karmelitańskie spotkania, Wydawnictwo Karmelitów Bosych, Kraków 2016, ss. 118, ISBN 978-83-7604-417-0.
Szczecina, Grzegorz K. (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2018)
Kardynał Stefan Wyszyński obrońcą wartości rodziny, narodu i Kościoła w okresie zniewolenia komunistycznego
Buczek, Jerzy (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2018)
Cardinal Wyszynski was a defender of basic values, such as human being, family, nation and Church during communistic enslavement. He defended the truth concerning their being and dignity, he reminded others of their basic rights and duties, he stood up for these rights when the state government violated them. He defended the freedom of human beings, families, nation and the Church pointing out that only through true freedom can they really develop and realise their vocation and mission. He pointed out the need for justice done out of love, towards every human being, family and nation. He spoke clearly about duties and responsibilities of the state and the Church towards every human being, families, who are the cradle of of the nation, and the nation itself, which is family of families. He portrayed the Church as playing a special role for those societies bringing into their life not only the extramundane dimension, God’s grace and salvation, but also caring about national interest when it comes to natural dimension. The Church must be free in its activity in order to fulfill well its religious and social role. The Primate recalls the need for state and the Church to cooperate out of concern for the man, the family and the nation. When the communistic state didn’t fulfill its role and acted against families and nation, he opposed those actions calling for dignity, rights, truth, freedom and justice towards every human being, family and family of families the nation.
Krasne – dzieje demograficzne miejscowości od 1786 roku do drugiej połowy XIX wieku na podstawie ksiąg metrykalnych
Rejman, Sabina (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2018)
The demographic history of the village Krasne (the Krasne parish included also other villages) from 1786 to the second half of XIX century was presented in the article, and was based on the parish registers. The Krasne parish in the examined period of time demonstrated a continuity of the pastoral cast. The demographic rates used to assess the credibility of the source are positive. During the examined period there were 3794 baptisms, 725 marriages and 2 645 deaths in Krasne. They were all analyzed using a number of statistical methods. Moreover, the following aspects were analyzed, based on a reconstruction of families method: unmarried births, women performing function of midwife, deaths due to epidemics in families, generation transformations in peasant families, individual fates of given members of the rural population, persons of the underclass of rural population, owners of the village: Skrzyńscy, Kochanowscy.
Księga Przypowieści Henocha (1 Hen 37–71). Ogólna charakterystyka oraz relacja do Starego i Nowego Testamentu
Powęska, Michał (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2018)
The Parables of Enoch (1 Enoch 37–71) is the second of the five parts in The Ethiopic Book of Enoch. Though popularly referred to as “parables”, it is classified as a literary genre of the apocalypse of the so-called otherworldly journeys with cosmic or political eschatology. This part of 1 Enoch is preserved only in ancient Ethiopic, and its absence in the available ancient translations of 1 Enoch (especially Greek, Latin, or in the original Aramaic), may suggest a late date of composition. In the Book of Parables one can see many references to the texts of the Old and New Testaments. Among the many theological topics appearing in 1 Enoch 37–71, the eschatological figure of the Son of Man deserves a particular attention. A comparison of this figure with descriptions in canonical and non-canonical texts allows us to present a broad spectrum of theories concerning the origin of this character and the phenomena accompanying its manifestation. The approximation of the meaning of the Son of Man in The Book of Parables gives the possibility of a better understanding of this title in relation to the person of Jesus who, according to the accounts of the Evangelists, referred to himself in this way. The use of the term “Son of Man” in the context of The Similitudes of Enoch, allows us to perceive in him an eschatological, mysterious form, coming from God, sharing in His glory, whose task is to make a definitive judgment on the world.
Małżeństwo – rodzina jako podmiot godności i funkcji profetycznej
Kędzior, Marek (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2018)
Calling is a gift from God and a mystery, it realizes in a reality of faith, which enables human to have a conversation with God – Holy Trinity, which continuously – Creates, Rescues – and Sanctifies – which, with a new dynamism, allows to realize an evangelic message, which, as sine qua non condition, is an integral part of every calling. Marriage – a family, is a “God’s atom”, whose energy – sacramental grace – is a reality capable of constant renewing of the face of this basic, even fundamental human community, which is family, society – to finally change the face of earth.Among the challenges and problems, which marriage and family may encounter nowadays, especially evil ideologies, which not only have doubt in calling for marriage and family, but even question them and their miraculous and natural origin coming from The Creator’s plan, the need for non-ambiguous testimony of married couple and family to the world, as well as understanding, the gifts of calling and spreading the message, is becoming a more and more burning desire. In the pastoral year, in which we consider the topic “Filled with Holy Spirit”, being open for His gifts, charisms, and full of hope for yet appearing fruits, the pastoral and evangelic challenges should be undertaken, together with those challenges, which stay in the lively dialogue with Paraclete, striving for realization of the tasks coming from life, so called Christian calling and spreading the message.
Medieval Parish and St. Nicholas Church in Lubla
Nabożny, Marcin (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2018)
Lubla is located in the southern part of the Strzyżów Foothills. The exact date of its formation, due to the lack of archival materials, cannot be determined. Certainly, the village belonged to one of the earlier settlements on Subcarpathia. The first historical information about the settlement called Lubla comes from 1185, when Mikołaj Bogoria gave the settlement to the Cistercian monastery in Koprzywnica. The parish in Lubla dates back to 1277. The wooden church was built in the middle of the 15th century.
Miejsce i rola sztuki sakralnej w rozwoju wiary wspólnoty parafialnej. Zarys problematyki
Krawczyk, Michał (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2018)
The paper presents the role of religious art in the parish community life and recognizes its significance in faith transmission. The beauty of art is to point to the eternal Beauty, emphasise the sacral dimension of the place of worship and be a culture forming factor. The need for formation through art, especially in an aesthetic sense, has also been shown.
Miłosierdzie Boże w sakramentach według bł. ks. Michała Sopoćki
Olech, Jakub (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2018)
Divine Mercy in the sacraments is the realisation of the invisible grace that works through them. According to Michal Sopocko’s beatitudes, sacraments are “inspirited” by God’s mercy, which is “able to forgive even the gravest of sins”. Sacraments remain the most effective form of giving grace of mercy because their action is not dependent on the faith of the recipient. They are clear signs of Christ’s concern for his Church.
Modlitwa kolekty we Mszy Świętej wotywnej o Duchu Świętym inspiracją w aktualizacji kerygmatycznej
Stefański, Piotr (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2018)
The aim of the article is to distinguish elements from the Collects of votive mass about the Holy Spirit, which convergate with the kerygma concerning the Third Divine Person. The results of this research may find their application in homilies, within the so-called kerygmatic actualization. At first, the study analyzes the anamnetic element of particular orations in terms of the Holy Spirit’s activity. Then, the expressions referring to the Divine dynamics are juxtaposed with readings of the Lectionary. Finally, the article presents the effects suggested in the reviewed orations. The homilist’s task is to create willingness to accept the gifts which are mentioned in the chosen orations among the participants of the liturgy. Among the postulates are, among others: more frequent use of presidential prayers in preaching and the pedagogy of listening to presidential prayers.
O sądzie Bożym, niebie i piekle w pismach Leszka Kołakowskiego
Chrostowski, Mariusz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2018)
The Catholic Church believes in the posthumous God’s judgment, heaven or hell. A man who is seeking God will sooner or later realize, that the question, about his existence is closely related to the question about the final destiny of man: death and what next? Leszek Kołakowski (1927−2009) repeatedly referred to the eschatological dimension of human existence, based mainly on the Christian tradition, which sees the purpose of the earthly pilgrimage of man in eternal bliss or eternal damnation. In his opinion, the man participates in the eternal struggle between God and the devil. It is not just a passive observer in it, but it is in the very centre of it, it is a victim of these struggles, although our fate also influences the course of this battle.
Prawo do życia jako suprema lex humana
Glugla, Paweł (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2018)
Human life is the highest value. It belongs to every person. This is reflected in both secular and church legislation. One of the most important rights of every human being is the right to life. The great importance of the right to protection and respect for life is indicated by the fact that this issue has been included in constitutional norms. Over the centuries, extreme trends have been observed – from glorification to the negation of life as the highest human law. On the one hand, life is perceived and compared to the sacred, and on the other hand to a little or even meaningless fact. In many cultures, life was perceived or is the highest value. There are many existential questions, for which the answers are dependent on worldview, attitude and ideology. Legal regulations in many countries tend to protect human life. Often, however, they are a bargaining chip and a compromise among politicians. Inaccurate and ambiguous provisions in the legislation lead to reflection and fight for every life, especially the newly conceived. The right to life is a multidisciplinary subject. Some international institutions that should guard life, such as the UN, want to make abortion and euthanasia a human right.

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