Roczniki Teologiczne, 2006, T. 53, z. 10
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Pozycja Abstynencja – między profilaktyką a terapią, Kraków, październik 2005 rokuDudziak, Urszula (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)Pozycja „Apostolstwo świeckich a polityka” – sesja naukowa zorganizowana z okazji 40-lecia promulgacji soborowego dekretu „Apostolicam actuositatem”, Lublin, KUL, 18 listopada 2005 rokuWyżlic, Małgorzata (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)Pozycja Atrakcyjność pedagogicznego przesłania Jana Pawła IIRynio, Alina (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)The presented sources and manifestations of the timeless topicality of the Pope’s vision of upbringing unveil its integral formulation. First of all, it is visible in its, infiltrated by faith, anthropological reflection on human being. It this reflection the integral perception of man is a condition of the integral upbringing. The analysis provided confirms the thesis that the Pope’s pedagogy has at its roots „the adequate anthropology” and the openness of the person’s heart towards the objective truth, including the truth about Jesus Christ who is the „center of the cosmos and history” (RH) and a foundation of the truth about man. Having its anthropological foundation, the Pope’s pedagogy is an attractive one, as it allows to work out a comprehensive vision of upbringing, suitable for the present day. This vision defies the culture of despair and hopelessness, dehumanization, nihilism, existential cynicism and axiological relativism. In this vision science, technology and art, peace and justice, the knowledge of God and the true religion, nature and the grace of God, faith, hope and love - they do not exclude but complement each other. The timeless attractiveness of the Papal pedagogical message seems to reside in the fact that while having as its foundation the compatibility and completeness of man’s picture, it allows to think over the complex issue of upbringing and the personal history of creating the personality of exceptional people. It also allows to bow down before the Catholic interpretation of upbringing and the human lot.Pozycja BioEngagement. Making a Christian Difference through Bioethics Today, Eds. N. M. de S. Cameron, S. E. Daniels, B. J White, Grand Rapids: Wm. B. Eerdmans, Co. 2003, ss. 265.Wieczorek, Włodzimierz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)Pozycja Die Ehe – ein Amt in der Kirche?Knieps-Port le Roi, Thomas (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)Pozycja II Sympozjum Centrum Pomocy Psychologiczno-Pastoralnej „Metanoia” „Zdrowy człowiek w zdrowej rodzinie”, Płock, październik 2005 rokuDudziak, Urszula (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)Pozycja Jürgen Habermas, Przyszłość natury ludzkiej. Czy zmierzamy do eugeniki liberalnej?, tł. M. Lukasiewicz, Warszawa: Wydawnictwo Naukowe Scholar 2003, ss. 115.Wieczorek, Włodzimierz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)Pozycja Konferencja naukowa „Przemoc w internecie – dzieci w zagrożeniu”, Wyższa Szkoła Pedagogiczna, Łódź, 13 grudnia 2005 rokuJęczeń, Jarosław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)Pozycja Małżeństwo i rodzina w planach młodzieży. Przegląd badańZaremba, Agnieszka (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)The author seeks to answer the question about the place of marriage and family in the plans of adolescents. Viewing particular studies, she tries to take a closer look at the problem of their attitudes, concerning the above values over the years. The paper considers such issues as: marriage and family as a value, the most important factors conditioning a decision of getting married, the most important goals of marriage and its benefits, expectations of marriage and family, division of roles in marriage, pro-creative plans, accepted methods of conception, fears and anxieties connected with marriage and family, the relationship to the indissolubility of marriage and its institutional form, and the attitudes towards cohabitation. The studies under consideration confirm some of the phenomena, in others there are some discrepancies. One may say that the youth under study was rather positive about marriage and family. On the other hand one finds more and more tolerance towards the phenomena that are contradictory with the interests of marriage and family. The attitudes vary according to worldviews: religious or secular. This is linked with the transformations in the system of the adolescents’ values, and what follows their different ways to look at some problems and their different choices. In order to state how profound these transformations are and what direction they will take it is necessary to do further research on the relationship of the youth to marriage and family.Pozycja Mary Eberstadt, Home Alone America. The Hidden Toll of Day Care, Behavioral Drugs, and Other Parent Substitutes, Sentinel, NY 2004, ss. 218.Masłowski, Krzysztof K. (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)Pozycja Media Anthropology, Eds. Eric W Rothenbuhler, Mihai Coman, Thousand Oakes-London-New Delhi: SAGE Publications 2005, ss. 350.Jęczeń, Jarosław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)Pozycja Medycyna i teologia. Czy studium teologiczne może mieć pozytywny wkład w proces terapii?Wieczorek, Włodzimierz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)In the light of the theological reflection border experiences connected with the human life and therapy have specific sources and purposefulness. Making efforts to help to understand them can benefit the spiritual and psychological way of living through states of illness, pain, suffering, and fears. In the theological perspective, health embraces the spiritual and physical condition and can be defined as a strength of maintaining the dignity of the human being. It means that maintaining the homeostasy of the human body is not its only character. It has alsosocial, moral and religious range. In the context of the theological thought, the problem of suffering and death do not lose anything from its existential intensity, but simultaneously can be considered in terms of spiritual and creative activities. The theoretical aim of this article is to portray a Christian vision of health, suffering, and death. An attempt at describing the positive influence of the theological reflection on health care, understanding of the necessity of the active cooperation between the patient and health service, and on the feeling of freedom from fear of suffering and death is the practical aim of the article.Pozycja Międzynarodowa I Międzywyznaniowa Konferencja na Łotwie o wychowaniu do życia w rodzinie, Ryga, 12 listopada 2005 rokuDudziak, Urszula (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)Pozycja Międzynarodowa Konferencja „Systemy wychowawcze a seksualność i zdrowie młodzieży”, Warszawa, 15 marca 2005 rokuDudziak, Urszula (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)Pozycja Nowy feminizm” w nauczaniu Jana Pawła IIMroczkowski, Ireneusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)The teaching of John Paul II on new feminism is extremely important. The author of the paper shows the ways how to apply this teaching in the dialogue with contemporary feministic movements. The first condition for this dialogue to bring fruits is to analyse anti-feminism in the category of individual and structural sin. Once we analyse the sources of this sin, we may discover common levels for the concern about the elimination of women’s harm. The second condition of a creative dialogue is to include the category of conscience in the theory and practice of women’s dignity. Only true and right consciences of men and women can save the genius of the woman, without destroying her vocation to motherhood and the gift she can give of herself. Then one may notice the woman’s point of view in various domains of social life and use the woman’s gifts of her spirit, the gifts that supplement the civilisation of productivity with the civilisation of love.Pozycja Płciowość ludzka w kontekście miłości. Przesłanie moralne Kościoła, red. Janusz Nagórny, Marian Pokrywka, Lublin: Wydawnictwo KUL 2005, ss. 350.Wyrostkiewicz, Michał (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)Pozycja Popularność telenoweli w Polsce a model „przeciętnej rodziny”Wyżlic, Małgorzata (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)In the present culture soap operas are the most popular TV programmes. Their focus of interest is marital and family life; they show problem of the “average family” and the ways to solve them. The paper seeks to present the soap opera, its history, some features, and reasons for its popularity, with a particular emphasis on the problem of how this genre shows the reality of marriage and family. The study indicates the consequences that soap operas have for the image of marital and family life, for the solutions they present and promoted behaviour in human relations. Accordingly, since the soap operas have an educational value the study claims that it is worth examining the contents of popular soap operas.Pozycja Rodzina – zagrożona nadziejaPerszon, Jan (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)The article – in a syntetic form – presents the teaching of John Paul II about marriage and family. The first part recapitulates his fundamental doctrine of the communio personarum (marriage as a community of persons), which is the source of the new human life and the unique environment of personal growth for the members of the family as well. The Family, if properly understood, institutes the school of mature humanity (in the service for civil society) and a living cell of Christianity (the domestic Church). The second part analizes dangers which destroy and weaken the contemporary family. The erroneus anthropology and philosophy of consumption are among the essential causes of the family crisis. This crisis has many faces: divorce, birth control and euthanasia, genetic engeneering, artificial conception ‘in vitro’, omnipresence of the „anti-life mentality”, pornography and – as a result – the threat of depopulation. This situation makes the mission of the Church (as the promotor of the truth) indispensable and – at the same time – difficult.Pozycja Rodzina w przestrzeni medialnejJęczeń, Jarosław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)Contemporary media change the face of human communication. Media also change man and man’s natural environment of existence – the family. A family, where man experiences and learns interpersonal communication belongs to the sphere of multimedia civilisation or the span these media create. The need arises to enquire about the family’s position and men’s position in that span, to enquire about the dangers and possibilities which stem from the mutual presence and communication in the media domain. The article, based on Karol Wojtyla’s personalistic line of thinking, draws attention to human’s special place in the communication process, which stems from ontic-existential fact, that he himself is a person and the communication process itself is a person’s message, which leads to the community of people – communio personarum. These truths indicate the direction for the activities of media spheres, that is broadcasters and man and the family, that is receivers, these areas are, aboveall, transcendence towords the truth oud good of society and individual human bering.Pozycja Rodziny ryzyka socjalnego w Polsce współczesnejKawula, Stanisław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)In a risk society, also exists the risk family. Direct dangers that generate this issue are: e.g. poverty in society, unemployment, separations caused going abroad, liberalisation of views in an ethic discipline, which arising the increase of both incomplete families and divorces. The reason of these processes is also a market economy, e.g. competition and corruption. Current social policy of our state still should be referred to solving especially difficult issues of family life, such as: protection of motherhood, improvement of children's situations in incomplete families, providing own flat for each family, improving situation of all kind of families, assurance of unemployment benefits for parents, alimonies for single mothers, social and care support for families with many children etc. There are some of the most urgent issues, which can require further improvements in the first decade of XXI century. These issues determine educational effects of school children, their aspirations, plans for future and the shape of personal life. These families require support just now, in a specific period of system’s transformation and its negative results in our country.