The Biblical Annals, 2013, T. 3, nr 2

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Annette Weissenrieder and Robert B. Coote, eds., The Interface of Orality and Writing. Speaking, Seeing, Writing in the Shaping of New Genres (WUNT I/260; Tübingen: Mohr Siebeck, 2010). Pp. xiv + 438. € 129,00. ISBN 978-3-16-150445-7
Kowalski, Marcin (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)
Arcykapłan Jazon i jego zamierzenia wobec Jerozolimy w świetle Ksiąg Machabejskich
Baran, Grzegorz M. (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)
As is apparent from an analysis of the Books of the Maccabees, Jason belonged to the group of so-called Hellenized Jews, who took the initiative in introducing Hellenistic customs in Jerusalem and Judea. Certainly, the office of High Priest, which he captured through corruption, made him one of the leading figures in this process. Two institutions which Jason founded, the gymnasium and ephebate, would have pushed Jerusalem in the direction of other poleis of the Hellenistic world. It is difficult to say, however, to what extent he actually managed to implement these projects. In Jerusalem we do not know, for example, whether he managed only to create a so-called politeuma or if he perhaps went further, converting the city into a true polis. As scholars show, Jason probably wanted to connect “the old” with “the new”, i.e. to give Jerusalem the status of a Greek polis on the one hand while, on the other, retaining the “native customs” and loosening only their rigor. Perhaps his sudden loss of the post of High Priest caused the projects he undertook to not be fully implemented.
Armand Puig i Tàrrech, Jesus: An Uncommon Journey. Studies on the Historical Jesus (WUNT II/288; Tübingen: Mohr Siebeck, 2010). Pp. xii + 310. € 74,00. ISBN 978-3-16-150504-1
Kowalski, Marcin (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)
Jonathan Ben-Dov, Wayne Horowitz and John M. Steele, eds., Living the Lunar Calendar (Oxford and Oakville: Oxbow Books, 2012). Pp. viii + 387. £ 32. ISBN: 978-1-84217-481-4
Drawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)
Jonathan Stökl, Prophecy in the Ancient Near East. A Philological and Sociological Comparison (Culture and History of the Ancient Neat East 56; Leiden – Boston: Brill, 2012). Pp 297. € 110, $ 151. ISBN 978-9-004-22992-1
Pikor, Wojciech (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)
Joseph L. Angel, Otherworldly and Eschatological Priesthood in the Dead Sea Scrolls (Studies on the Texts of the Desert of Judah 86; Leiden: Brill, 2010). Pp. xiii, 380. € 133. ISBN 978-90-04-18145-8
Drawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)
Józef Tadeusz Milik in the École Biblique (1952-1960)
Kapera, Zdzisław J. (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)
J.T. Milik (1922-2006) was first of all a brilliant epigrapher and publisher of the Dead Sea Scrolls. His stay at the École Biblique marked a crucial period in his busy life. It was the golden decade in his scholarly output. He identified, deciphered and published most of the Dead Sea documents which appeared in print in the 1950s (suffice it to mention the manuscripts of 1Q and 5Q, the Copper Scroll from Cave 3, documents from Wadi Murabba‘at and some scrolls of Cave 4). He wrote a synthesis in 1957 which remains one of the most cited books on the scrolls. Starting from March 1952 Milik took part in archaeological searches at Khirbet Qumran and in the Judaean Desert. He cooperated with Father Bellarmino Bagatti at Dominus Flevit in Jerusalem. Milik discovered several Second Temple tombs with numerous ossuaries close to Jerusalem. His two expeditions with Father Jean Starcky yielded hundreds of Nabataean inscriptions. He remains in the history of Biblical research as a co-founder of Qumranology and a Biblical archaeologist par excellence.
Karl Olav Sandnes, The Gospel ‘According to Homer and Virgil’: Cento and Canon (Novum Testamentum Supplements 138; Leiden: Brill, 2011). Pp. xii + 280. € 106. ISBN 978-90-041-871-84
Kowalski, Marcin (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)
„Kościół domem budowanym przez miłość (por. 1 Kor 8,1)”. Sprawozdanie z wiosennego sympozjum biblijnego Instytutu Nauk Biblijnych KUL
Popielewski, Wojciech (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)
Loren T. Stuckenbruck, 1 Enoch 91–109 (Commentaries on Early Jewish Literature; Walter de Gruyter: Berlin – New York, 2007). Pp. xv, 855. € 144,95. ISBN 978-3-11-019119-6
Drawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)
Lorenzo Gasparro, Simbolo e narrazione in Marco. La dimensione simbolica del secondo Vangelo alla luce della pericope del fico di Mc 11,12 -25 (Analecta Biblica 198; Rome: Gregorian and Biblical Press, 2012). Pp. 688. € 40. ISBN 978-88-7653-198-9
Taylor, Justin (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)
Martin Karrer, Siegfried Kreuzer and Marcus Sigismund, eds., Von der Septuaginta zum Neuen Testament. Textgeschichtliche Erörterungen (Arbeiten zur Neutestamentlichen Textforschung 43; Berlin – New York, NY: W. de Gruyter, 2010). Pp. IX + 461. € 129,95. ISBN 978-3-11-024001-6
Mielcarek, Krzysztof (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)
Motywy i formy żydowskich prześladowań pierwotnego Kościoła (I-II w. po Chr.)
Wróbel, Mirosław S. (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)
The persecutions of Jesus and the members of the ancient Church are well attested by Christian (New Testament, early patristic) and Jewish (early rabbinic) sources. The present article, using these sources, tries to answer the question: what are the motifs and forms of Jewish persecutions in the time of Jesus and after His death in the early Christian communities? In the center of this polemic is the person of Jesus and new optics of issues crucial for Judaism such as: monotheism, the observance of Torah, the Temple, election, covenant and relation to the new believers from the pagan world. The persecutions have the forms of verbal (insults, derisions, slander) and physical (excommunication from the Synagogue, proceedings at courts, flogging, imprisonment, murders) attacks. The author puts the emphasis on the polemic aspects of the relation between the Synagogue and the Church in the early stage of their development. The battle for the identity of the true Israel (verus Israel), between two religious communities, leads to hostility and separation. Taking this issue into consideration is the basis for authentic dialogue between Judaism and Christianity today.
Peter Schäfer, The Jewish Jesus. How Judaism and Christianity Shaped Each Other (Princeton – Oxford: Princeton University Press, 2012). Pp. 349. $ 30. ISBN 978-0-691-15390-2
Wróbel, Mirosław S. (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)
Richard Marsden – E. Ann Matter (eds.), The New Cambridge History of the Bible. II: From 600 to 1450 (Cambridge, UK: Cambridge University Press, 2012). Ss. xxii, 1045. 20 fot. 125 £. ISBN 978-0-521-86006-2 (Hardback)
Pietkiewicz, Rajmund (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)
Sługa słowa i chluba Koryntu. Analiza literacko-retoryczna argumentacji Pawła w 2 Kor 1–7
Kowalski, Marcin (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)
The purpose of the present article lies in finding an interpretative key for the plethora of topics exposed in 2 Cor 1–7. The author makes a review of the epistolary and oral elements present in the analyzed text, critically examines the proposals of the scholars spotting chiastic and concentric compositions in 2 Cor 1–7, and puts forward his own division of the discussed literary unit. The rhetorical dispostio model is chosen as the one which in the most adequate way describes the development of Paul’s thought in the analyzed section. In the last part of the article the author differentiates and describes the elements of the dispositio rhetorica in 2 Cor 1–7: thesis in 1,12-14; probatio in 1,15–6,10; exhortationes in 6,11–7,3, and peroratio in 7,4-16. In the first seven chapters of the 2 Corinthians Paul boasts in his apostolate, the authenticity of which is proved by selfless motivations, sufferings and Apostle’s striving for God’s glory. 2 Cor 1–7, by exposing the ethos of the Apostle, prepares his argument on the Jerusalem collection (2 Cor 8–9) and his final clash with opponents in 2 Cor 10–13.
Stanisław Kalinkowski, Ἑλληνιστὶ εἰδέναι. Język grecki. Podręcznik dla studentów teologii (Lingua Sacra; Warszawa: Verbinum 2012). Pp. 329. 65 PLN. ISBN 978-83-7192-451-4
Piwowar, Andrzej (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)
The Poor Widow’s Mites. A Contextual Reading of Mark 12:41-44
Kubiś, Adam (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)
An intriguing point of disagreement is evident among recent commentators on Mark 12:41-44 as to how we should understand the poor widow’s offering, whether as a positive or negative image. The crucial issue, raised for the first time by Addison G. Wright, is a proper grasp of the immediate narrative context of the poor widow’s story, which in his case produced the lamentable reading of the widow’s “deed.” Nevertheless, by widening the immediate narrative context and reading the account within the larger Markan framework, the interpretative ambiguity disappears. The widow is presented to Jesus’ disciples, and to the readers of the Markan story, as a positive example of selfdenial motivated by faith, love and devotion toward God. Thus, she not only stands as a symbol of the faithful remnant of Israel, but, most importantly, presents a picture of Jesus’ own self-offering on the cross.
Timothy H. Lim and John H. Collins, eds., The Oxford Handbook of the Dead Sea Scrolls (Oxford: Oxford University Press, 2010, Paperback edition, 2012). Pp. xviii + 785. $ 45. ISBN 978-0-19-966308-8
Drawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)
Ukaranie Asaela (1 Hen. 10,4-8) w kontekście mezopotamskiej literatury zwalczającej czarną magię
Drawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)
The literary pattern of Asael’s punishment in the Enochic myth (1 En. 10,4-8) does not seem to originate in biblical literature or Greek mythology. It is far more probable that Babylonian anti-witchcraft literature provides the proper background for most of the elements in that literary pattern. The Jewish composer who lived in Mesopotamia in Late Babylonian period treated Asael and other Watchers as warlocks against whom some elements of exorcistic rituals have to be applied. The elimination of Asael and other Watchers from the earthly realm paved the way for the Jewish context of knowledge transmission, exemplified by Enoch and his insight into the structure of the world, revealed to him by angels faithful to the God of Israel.

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