The Biblical Annals, 2013, T. 3, nr 2
Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/22061
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Pozycja Peter Schäfer, The Jewish Jesus. How Judaism and Christianity Shaped Each Other (Princeton – Oxford: Princeton University Press, 2012). Pp. 349. $ 30. ISBN 978-0-691-15390-2Wróbel, Mirosław S. (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)Pozycja Motywy i formy żydowskich prześladowań pierwotnego Kościoła (I-II w. po Chr.)Wróbel, Mirosław S. (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)The persecutions of Jesus and the members of the ancient Church are well attested by Christian (New Testament, early patristic) and Jewish (early rabbinic) sources. The present article, using these sources, tries to answer the question: what are the motifs and forms of Jewish persecutions in the time of Jesus and after His death in the early Christian communities? In the center of this polemic is the person of Jesus and new optics of issues crucial for Judaism such as: monotheism, the observance of Torah, the Temple, election, covenant and relation to the new believers from the pagan world. The persecutions have the forms of verbal (insults, derisions, slander) and physical (excommunication from the Synagogue, proceedings at courts, flogging, imprisonment, murders) attacks. The author puts the emphasis on the polemic aspects of the relation between the Synagogue and the Church in the early stage of their development. The battle for the identity of the true Israel (verus Israel), between two religious communities, leads to hostility and separation. Taking this issue into consideration is the basis for authentic dialogue between Judaism and Christianity today.Pozycja Lorenzo Gasparro, Simbolo e narrazione in Marco. La dimensione simbolica del secondo Vangelo alla luce della pericope del fico di Mc 11,12 -25 (Analecta Biblica 198; Rome: Gregorian and Biblical Press, 2012). Pp. 688. € 40. ISBN 978-88-7653-198-9Taylor, Justin (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)Pozycja Znaczenie czasownika διατάσσω w źródłach biblijnych – w nawiązaniu do διαταγεὶς δι᾿ ἀγγέλων w Ga 3,19bRakocy, Waldemar (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)The present paper concerns the meaning of the verb διατάσσω in the biblical texts (LXX, NT) as well as in selected Greek extra-biblical sources. Except very concise contributions like those found in dictionaries the subject hasn’t been worked up yet. Existing studies on the expression διαταγεὶς δι᾿ ἀγγέλων focus on the role of angels in the Jewish tradition, passing over the verb used by Paul. Our research on the διατάσσω led us to conclusion that the range of angels’ competences in Gal 3:19b is larger than it was assumed in Judaism. Broader competences inevitably result in loosening the relation between Law and God. Firstly, the idea of mediation is to be excluded. Secondly, the angels are responsible for administering the Law as well as for its shape (in what we usually ascribe to God). Furthermore, the argument based on the nature of the Law lets us state that it was their initiative in order to instruct the humankind. So the role of angels in bringing the Law into being was bigger than it has been commonly thought of till now. To be clear, we don’t rule out some relation between Law and God but at the same time we don’t consider it strict. The study reveals lack of direct and close relation between Law and God. Such a level of relation exists in the gift of Christ.Pozycja „Kościół domem budowanym przez miłość (por. 1 Kor 8,1)”. Sprawozdanie z wiosennego sympozjum biblijnego Instytutu Nauk Biblijnych KULPopielewski, Wojciech (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)Pozycja Stanisław Kalinkowski, Ἑλληνιστὶ εἰδέναι. Język grecki. Podręcznik dla studentów teologii (Lingua Sacra; Warszawa: Verbinum 2012). Pp. 329. 65 PLN. ISBN 978-83-7192-451-4Piwowar, Andrzej (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)Pozycja Jonathan Stökl, Prophecy in the Ancient Near East. A Philological and Sociological Comparison (Culture and History of the Ancient Neat East 56; Leiden – Boston: Brill, 2012). Pp 297. € 110, $ 151. ISBN 978-9-004-22992-1Pikor, Wojciech (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)Pozycja Richard Marsden – E. Ann Matter (eds.), The New Cambridge History of the Bible. II: From 600 to 1450 (Cambridge, UK: Cambridge University Press, 2012). Ss. xxii, 1045. 20 fot. 125 £. ISBN 978-0-521-86006-2 (Hardback)Pietkiewicz, Rajmund (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)Pozycja Martin Karrer, Siegfried Kreuzer and Marcus Sigismund, eds., Von der Septuaginta zum Neuen Testament. Textgeschichtliche Erörterungen (Arbeiten zur Neutestamentlichen Textforschung 43; Berlin – New York, NY: W. de Gruyter, 2010). Pp. IX + 461. € 129,95. ISBN 978-3-11-024001-6Mielcarek, Krzysztof (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)Pozycja The Poor Widow’s Mites. A Contextual Reading of Mark 12:41-44Kubiś, Adam (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)An intriguing point of disagreement is evident among recent commentators on Mark 12:41-44 as to how we should understand the poor widow’s offering, whether as a positive or negative image. The crucial issue, raised for the first time by Addison G. Wright, is a proper grasp of the immediate narrative context of the poor widow’s story, which in his case produced the lamentable reading of the widow’s “deed.” Nevertheless, by widening the immediate narrative context and reading the account within the larger Markan framework, the interpretative ambiguity disappears. The widow is presented to Jesus’ disciples, and to the readers of the Markan story, as a positive example of selfdenial motivated by faith, love and devotion toward God. Thus, she not only stands as a symbol of the faithful remnant of Israel, but, most importantly, presents a picture of Jesus’ own self-offering on the cross.Pozycja Annette Weissenrieder and Robert B. Coote, eds., The Interface of Orality and Writing. Speaking, Seeing, Writing in the Shaping of New Genres (WUNT I/260; Tübingen: Mohr Siebeck, 2010). Pp. xiv + 438. € 129,00. ISBN 978-3-16-150445-7Kowalski, Marcin (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)Pozycja Sługa słowa i chluba Koryntu. Analiza literacko-retoryczna argumentacji Pawła w 2 Kor 1–7Kowalski, Marcin (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)The purpose of the present article lies in finding an interpretative key for the plethora of topics exposed in 2 Cor 1–7. The author makes a review of the epistolary and oral elements present in the analyzed text, critically examines the proposals of the scholars spotting chiastic and concentric compositions in 2 Cor 1–7, and puts forward his own division of the discussed literary unit. The rhetorical dispostio model is chosen as the one which in the most adequate way describes the development of Paul’s thought in the analyzed section. In the last part of the article the author differentiates and describes the elements of the dispositio rhetorica in 2 Cor 1–7: thesis in 1,12-14; probatio in 1,15–6,10; exhortationes in 6,11–7,3, and peroratio in 7,4-16. In the first seven chapters of the 2 Corinthians Paul boasts in his apostolate, the authenticity of which is proved by selfless motivations, sufferings and Apostle’s striving for God’s glory. 2 Cor 1–7, by exposing the ethos of the Apostle, prepares his argument on the Jerusalem collection (2 Cor 8–9) and his final clash with opponents in 2 Cor 10–13.Pozycja Karl Olav Sandnes, The Gospel ‘According to Homer and Virgil’: Cento and Canon (Novum Testamentum Supplements 138; Leiden: Brill, 2011). Pp. xii + 280. € 106. ISBN 978-90-041-871-84Kowalski, Marcin (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)Pozycja Armand Puig i Tàrrech, Jesus: An Uncommon Journey. Studies on the Historical Jesus (WUNT II/288; Tübingen: Mohr Siebeck, 2010). Pp. xii + 310. € 74,00. ISBN 978-3-16-150504-1Kowalski, Marcin (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)Pozycja Józef Tadeusz Milik in the École Biblique (1952-1960)Kapera, Zdzisław J. (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)J.T. Milik (1922-2006) was first of all a brilliant epigrapher and publisher of the Dead Sea Scrolls. His stay at the École Biblique marked a crucial period in his busy life. It was the golden decade in his scholarly output. He identified, deciphered and published most of the Dead Sea documents which appeared in print in the 1950s (suffice it to mention the manuscripts of 1Q and 5Q, the Copper Scroll from Cave 3, documents from Wadi Murabba‘at and some scrolls of Cave 4). He wrote a synthesis in 1957 which remains one of the most cited books on the scrolls. Starting from March 1952 Milik took part in archaeological searches at Khirbet Qumran and in the Judaean Desert. He cooperated with Father Bellarmino Bagatti at Dominus Flevit in Jerusalem. Milik discovered several Second Temple tombs with numerous ossuaries close to Jerusalem. His two expeditions with Father Jean Starcky yielded hundreds of Nabataean inscriptions. He remains in the history of Biblical research as a co-founder of Qumranology and a Biblical archaeologist par excellence.Pozycja Ukaranie Asaela (1 Hen. 10,4-8) w kontekście mezopotamskiej literatury zwalczającej czarną magięDrawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)The literary pattern of Asael’s punishment in the Enochic myth (1 En. 10,4-8) does not seem to originate in biblical literature or Greek mythology. It is far more probable that Babylonian anti-witchcraft literature provides the proper background for most of the elements in that literary pattern. The Jewish composer who lived in Mesopotamia in Late Babylonian period treated Asael and other Watchers as warlocks against whom some elements of exorcistic rituals have to be applied. The elimination of Asael and other Watchers from the earthly realm paved the way for the Jewish context of knowledge transmission, exemplified by Enoch and his insight into the structure of the world, revealed to him by angels faithful to the God of Israel.Pozycja Loren T. Stuckenbruck, 1 Enoch 91–109 (Commentaries on Early Jewish Literature; Walter de Gruyter: Berlin – New York, 2007). Pp. xv, 855. € 144,95. ISBN 978-3-11-019119-6Drawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)Pozycja Timothy H. Lim and John H. Collins, eds., The Oxford Handbook of the Dead Sea Scrolls (Oxford: Oxford University Press, 2010, Paperback edition, 2012). Pp. xviii + 785. $ 45. ISBN 978-0-19-966308-8Drawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)Pozycja Jonathan Ben-Dov, Wayne Horowitz and John M. Steele, eds., Living the Lunar Calendar (Oxford and Oakville: Oxbow Books, 2012). Pp. viii + 387. £ 32. ISBN: 978-1-84217-481-4Drawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)Pozycja Joseph L. Angel, Otherworldly and Eschatological Priesthood in the Dead Sea Scrolls (Studies on the Texts of the Desert of Judah 86; Leiden: Brill, 2010). Pp. xiii, 380. € 133. ISBN 978-90-04-18145-8Drawnel, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)