Resovia Sacra, 2015, Tom 22

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Anastasii Bratanovskii: Living for Immortality
Drozdek, Adam (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2015)
Anastazy Bratanowski, arcybiskup Białorusi, tłumacz kilku książek religijnych, opublikował cztery tomy swych kazań i przemówień. Mówił w nich o swojej wizji życia prawosławnego chrześcijanina, przedstawiał argumenty na rzecz nieśmiertelności duszy i często dawał wyraz patriotyzmowi, który u niego miał bardzo silne zabarwienie religijne.
Andrzej Kopiczko, „Dzieje Kościoła i parafii w Purdzie Wielkiej”, Olsztyn 2014, Instytut Historii i Stosunków Międzynarodowych UWM, ss. 224, ISBN 978-83-938820-1-4
Jodkowski, Marek (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2015)
Biskupa Anastazego Sedlaga plany przeniesienia siedziby rządców diecezji chełmińskiej z Pelplina do Chełmna
Jodkowski, Marek (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2015)
In 1836, the Bishop of Culm, Anastazy Sedlag, suggested to the Prussian authorities that the bishop seat be moved from Pelplin to Culm. The translocation was also meant to include diocese institutions in Pelplin. On the basis of his calculations, one can find that the creation of a diocese capital in Culm would cost 14,850 thalers less than the completion of construction and adaptation works in Pelplin. It should be noted that the translocation expenses amounted to 62,750 thalers. The twelve-year period of Pelplin functioning as the seat of bishops did not influence its economic growth. Priests employed in the diocese administration experienced numerous difculties in access to food products and means of transport. The ministry of religious affairs, education and medicine rejected the above mentioned Bishop Sedlag’s plans. The decision was supported by the argument of the amount of capital invested in the adjustment of the infrastructure of Pelplin to the needs of diocese institutions. Besides, diocese construction funds had been almost used up by that time. However, a decision was made to create a post office in Pelplin, as well as to reconstruct selected stretches of roads.
Daniel Krzysztof Nowak, „Stary Żmigród w średniowieczu”, Wydawnictwo Ruthenus, Krosno 2014, ss. 96, ISBN 978-83-7530-268-4
Skiba, Mariusz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2015)
Drzewo figowe, osioł i woda żywa. Rola Księgi Zachariasza w Ewangelii Janowej
Kubiś, Adam (1976- ) (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2015)
In four sections, the article deals with four specific issues related to the use of the Book of Zechariah in the Fourth Gospel. First, nine different ways in which the Old Testament is employed in John’s Gospel are presented. In this section the article aims to justify focusing on the use of a single OT book in John’s Gospel, an approach which appeals to many scholars as the most appropriate way of dealing with the broader issue of the use of the OT in the Fourth Gospel. Such a seemingly narrow methodological choice enables the exegete to investigate virtually all possible uses of a particular OT text (book), applying the appropriate attention and thoroughness. Second, the article discusses two major methodological problems connected with the study of the OT in the Fourth Gospel, namely (1) the absence of careful, widely accepted def nitions for the literary devices of quote, allusion, and echo; and, related to this, (2) the elusive nature of any objective criteria for identifying allusions and echoes. The article also broaches the issue of the rightly questioned legitimacy of using the term “intertextuality” within the realm of biblical studies employing the historical-critical method. As to the problem of def nitions, Ben-Porat’s definition of literary allusion, together with Sommer’s approach to the phenomenon called an echo, are adopted in this article. Thirdly, the article presents a case study of one particular allusion in the Fourth Gospel, namely the mention of the fig tree in the narrative of the call of the first disciples in John 1:45-51. Indeed, the question of why Nathaniel confesses Jesus to be the Son of God and the king of Israel (1:49) following Jesus’ statement that he saw him under the fig tree (1:48) stands as a perennial crux interpretum in Johannine studies. Seeing an allusion to the prophecy of Zec 3:10 seems to solve this problem convincingly. Fourth, the article discusses the use of explicit quotations from Zechariah in the Fourth Gospel. The current study reveals that there are two basic focal points of the major Johannine references to Zechariah: (1) the cleansing narrative (Jn 2:13-22), with its references to Zec 6:12-13 and 14:21, and the triumphal entry narrative (Jn 12:12-16), which quotes Zec 9:9, both refer to the rebuilding of the temple; and (2) Jn 7:38, quoting Zec 14:8, and Jn 19:30-37, quoting Zec 12:10 both relate to the gif of the Spirit. Taken together, the references to Zechariah in the Fourth Gospel express two facets of a single, fundamental Johannine theological paradigm, i.e. that Jesus is the new temple: (1) the cleansing and rebuilding of the temple, understood as both Jesus’ body and the community of believers, and (2) the gif of the Spirit flowing out of the new temple, Jesus’ body.
Ikonograficzne przedstawienia Chrystusa pod postacią anioła w kontekście opisów biblijnych
Cyrek, Olga (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2015)
The article describes the iconographic images of Christ in the form of an angel, which developed in the art of the east, but were also present in the West. Such images are of en associated with a symbolic representation of the Divine Wisdom, an example of which is the icon Sophia-Wisdom of God coming from Novgorod. The icon in the center of this is shown angel who can be identifed with the Son of God or the Holy Spirit. The inspiration for these subjects were texts from the Book of Sirach, the Book of Wisdom, or the Book of Proverbs. To be known iconographic types on Christ Sacred Silence, which was based on the prophecies of Isaiah. In the West, the more popular he was painting entitled Christ Crucifed Serafin, which is based on the vision of St. Francis of Assisi. The best-known present Christ as an angel also appear to topics showing the type of the Old Testament Trinity, where the three angels who sit at the table imagine the three divine Persons. The most famous of this type of icon is by Andrew Rublev.
Józef Łucyszyn CM „Polska tradycja tolerancji w kontekście kształtowania nowego społeczeństwa”, Kraków 2014, ss. 406, ISBN 978-83-7438-383-7
Hejnowicz, Andrzej (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2015)
Kardynał Walter Kasper, „Kościół katolicki. Istota. Rzeczywistość. Posłannictwo”, przekład Grzegorz Rawski, Kraków 2014, WAM, ss. 624, ISBN 978-83-7767-970-8
Buczek, Jerzy (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2015)
Konferencja naukowa w 70. rocznicę utworzenia parafii w Trzebownisku
Nabożny, Marcin (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2015)
Krzyż w ikonografii. W kierunku interpretacji teologicznofundamentalnej
Siodłowska, Małgorzata; Królikowski, Piotr (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2015)
The purpose of this article is to show cognitive value of the iconography of the Cross for fundamental theology and process of justification of credibility of this redemptive and salvific Event. Authors of article focuses on main motifs and themes of the staurological iconography and classify them in three groups: representations of the Trinity on the Cross (Throne of Grace), ecclesiological elements in representations of the Cross (connected with institution of the Eucharist and New Covenant, and establishing new people of God), and christological implications. Article indicates theological contents of each of that iconographical groups and shows that all of them make a contribution to understanding the reality of paschal mystery and the realm of the Church, help to reflect on the history of salvation, make it easy the contemplation of the mystery of the Cross. Iconography of resurrection of Cross has a sign structure and therefore it contains content of faith, and affects both the aesthetic and intellectual spheres of man. In this way the iconography of the Cross has cognitive functions and to some extent contributes to portraying the credibility of the Cross, Jesus Christ and the Church.
Misja etyczna współczesnego uniwersytetu
Marczak, Łukasz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2015)
The paper presents the university from the point of view of the social doctrine of the Church as a special institution which contributes to the creation of the common good. The ethical mission of the university serving man in the modern social context is presented. Finding the values rooted in man as a social being, is a prerequisite for creating community. The ethical and social principles of Catholic social teaching serve this process, thus the paper is trying to compile their canonic potential with the educational mission of the university, whose fundamental task remains the development of a wise, honest and good man. A proper and full concept of man is fundamental, because it determines the quality of the common good.
Prawda w życiu współczesnego człowieka w świetle nauczania bł. ks. Jerzego Popiełuszki
Szczecina, Grzegorz Kamil (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2015)
The central theme of the teaching of Fr. Jerzy Popieluszko was to serve the truth. Zoliborz preacher was consistent in proclaiming the need for the presence of values in society, but most of all, in the life of every human being. Priest Jerzy noticed that the pursuit of truth is not only inscribed in human nature, but also in his vocation. The basis of social order and internal peace of man is the truth which liberates man from servitude and evil. Today, even it is becoming a current need for the presence of truth. Fr. Popieluszko preached that based on divine Revelation, the Christian is bound to give witness to the truth and that they belong to Christ, your life. Also sees the suffering that comes to experience the man when he wants to live and act in truth, as befits a Christian, but he was thus convinced of the value of suffering and need courageous witness to the truth. Today there is no shortage slavery of ideologies, which insidiously trying to enslave the modern man internally. Man is always required to defend fundamental values, and above all to give witness to the truth on the model of Jesus Christ. At any time you will need heroic witnesses to the truth, going out in defense of Christian values. He knew that Fr. Jerzy Popieluszko himself who does not deny the truth and Christ when he had to give his life for the truth.
Profil typu psychologicznego, interpretacja Biblii i głoszenie Słowa Bożego (badania empiryczne)
Chaim, Władysław (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2015)
The article presents the test results among young Catholic priests (The Diocese of Rzeszow) using the Myers-Briggs Type Indicator and the SIFT method of biblical hermeneutics and liturgical preaching. A sample of 54 young parish vicars completed a measure of psychological type. Then they read Mark 1, 29-39 and recorded their evaluations of the four ref ections on this pasage derived from the SIFT method. Part of these (N=28) read also a healing story from Mark 9, 14-29 and then chose between interpretive statements designed to appeal to particular psychological preferences. In the context of preaching workshop four groups cluster together dominant sensing types, dominant intuitive types, dominant feeling types, and dominant thinking types developed homilies consistent with their dominant psychological-type preferences. The results of researches and analyses largery provide support for the psychological principles underpinning the SIFT method and encourage the development the capacity of preachers to extend their preaching voice in light of insights offered by the SIFT approach.
Przynależność Jawornika do administracji cywilnej i kościelnej oraz jego ludność w latach 1860-1945
Chuchla, Antoni (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2015)
The subject matter of the article „The membership of Jawornik to the civil and ecclesiastical administration and its population from 1860–1945” is showing the movement of the population of the country of Jawornik in Niebylec commune from 1860 to 1945, with the division into four periods: from 1860 to 1896, from 1897 to 1917, from 1918 to 1939 and from 1939 to 1945, in the context of contemporary personal law. The article consists of two parts: the first one shows the civil and ecclesiastical administration of Jawornik and contemporary personal law, the second one illustrates the natural movement of people with introduction of demographic dynamics. There are also such respective events in the area of births, marriages, and deaths with showing their number, structure and other characteristic features. There are the numbers of twin births, names of midwifes, the number of extramarital births, most frequent reasons of deaths, the age of deceased and their percentage in respective age groups. There also are the numbers of signed marriages, the age of spouses, place of living of future spouses, the place of living of women, most often chosen by Jawornik boys and the place of living of the boys, chosen by Jawornik girls. There also are the months when the weddings were organised. The article is a look on Jawornik from the point of view of the number and movement of the population.
Sługa Boży ks. Władysław Bukowiński i jego dzieło w dorobku naukowo-publicystycznym ks. Jana Nowaka
Walkusz, Jan (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2015)
Sprawozdanie z XI Zjazdu Teologów Fundamentalnych w Polsce, Rzeszów 16-18 września 2015 roku
Pokrywiński, Rafał (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2015)
Strukturalna wiarygodność Kościoła w eklezjologicznych poglądach ks. Mariana Ruseckiego
Królikowski, Piotr (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2015)
This article presents question of structural credibility of the Church based on ecclesiological thought of rev. Marian Rusecki, professor of fundamental theology and the founder of Fundamental Theology School of Lublin. Though Rusecki did not work out fully comprehensive fundamental ecclesiology, he in his researches investigate many issues connected with credibility of Church. First of all Rusecki pointed to the divine-human structure of Church. He motivates this structure in reference to the paschal ecclesiogenesis, which in turn indicates on essence of the Church – the communicaton of Revelation and the salvation in time and space. Rusecki introduced theological conceptions of Church: salvation-historical, semeiotical, personalistic. They serve to show realization Church’s essence in temporary, spatial and deep (from below) dimensions. These dimensions and these conceptions of the Church are connected each other and indicate that the Church is credible and true. Salvation-historical conception presents Church as herald of Revelation in temporal dimension. This article shows temporary frames of Church and its permanent identity and continuity in time from creation to the end of time. Attention was turned on Tradition, Magisterium Ecclesiae and permanent ecclesiogenesis which make possible communication of Revelation by the Church in time. Semiotical conception of the Church refers to spatial dimension and shows Church as salvifc community, as sign of Christ, and sign of salvation. It has two breadths – Church membership and relationship to the Church. In deep (from below) dimension, based on of personalistic conception, the Church is shown as the environment in which the man can fulfill his orientation towards transcendence and fully realize his personal existence in Jesus Christ and His Church. Church as witness of Revelation and Christ leads a man to conversion and to faith, and include him in the sacramental sign of the Church. Church has transformative influence on man and on the various dimensions of his life. But members of the Church in their live are witness of Jesus Christ and the Church too. This part of article presents also axiological argumentation for credibility of the Church. These dimensions of Church portray fulfillment Church’s essence and realization of its mission, thereby structural credibility of Church becomes justify. Article pays attention also on conditions of the cognizance of the structural credibility of the Church.
„Sybiracy. Dwunastu z Nawsia”, Red. J. Magdoń, Sędziszów Małopolski – Nawsie 2015, SS. 290, ISBN 978-83-89940-20-5
Magdoń, Jacek (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2015)
„Systemizm” Mario Bungego – współczesna postać materializmu
Twardowski, Mirosław (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2015)
Materialism is a family of naturalistic ontologies, according to which matter is the only material of all reality. One of the modern proponents of the materialistic doctrine is an philosopher Mario Bunge. According to his version of materialism, called emergentist materialism or, shortly, „systemism”, all material entities are divided into at least five qualitatively different complementary levels: physical, chemical, biological, social and technical. Accordingly these levels correspond to several types of matter: physical, chemical, animated, social and technical. „Systemism” was inspired by the ideas of the Hungarian biologist and philosopher, Ludwig von Bertalanffy’ general system theory. „Systemism”, according to the author’s intention, should avoid the simplifcations of physicalism, as well as the ambiguity of dialectical materialism. The system materialism is a specifc view of the world, the axis of which being emergentism. Emergentism accepts the formation of qualitatively new forms and properties as a result of interactions between the elements of a given system. The opposite concept to the concept of emergence is submergence, which means the loss of one or more of the properties of an entity or system because of its metamorphosis into something else. System materialism („Everything is related to some other things”) is a middle path between the two extreme directions: holism („Everything is related to all other things”) and atomism („Everything follows its own way”). In his explanation of systems, Bunge dissociates himself from naive reductionism („Just explain the whole with the knowledge you have about the elements”), while recommending that a strategy of moderate reductionism („You can reduce anything that just might be reduced, but without ignoring the diversity and emergence”). In the center of the materialistic system ontology is the thesis that there are no absolutely isolated things: everything works together with (some) others. Together they form coherent systems.
Typologie chrystologiczne, czyli Orygenesa próba odpowiedzi na pytanie, kim jest Jezus? Na podstawie komentarzy i homilii do Ewangelii synoptycznych
Zborowski, Michał (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2015)
What can be said about Jesus while gazing at the Old Testament? The answer is provided by Origen who rereads the figures of the Old Covenant, and in an extremely precise and totally original way discovers in them the promised Messiah. Typological exegesis becomes for this Alexandrian the source of knowledge of Jesus Christ, his humanity, work, themes, missions, as well as ways to recognize him in his everyday life and establish a closer relationship with him.

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