Ruch Biblijny i Liturgiczny, 2011, Tom 64, nr 1
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Pozycja 7. Walne Zebranie Stowarzyszenia Biblistów Polskich i 48. Sympozjum Biblistów Polskich (Tarnów, 7–9 września 2010)Wronka, Stanisław (Polskie Towarzystwo Teologiczne, 2011)Pozycja Cytaty z pieśni o Słudze Jahwe w Ewangeliach synoptycznychAdamczyk, Dariusz (Polskie Towarzystwo Teologiczne, 2011)We don’t get to know from Isaiah’s songs, who is the Servant of Yahwe. In Synoptic Gospels quotations are contained from the first and fourth songs about the Servant of Yahweh. Synopticians interpreted in a new way Old Testament texts in light of Christs resurrection. They see prophetic announcement and the same type of Jesus Christ, Messiah and Saviour in Isaiah’s Servant. In Jesus Christ is filled out in a perfect and final way everything the Old Testament has announced about the Servant of Yahweh. The evangelical context of these quotations allows one to see in the suffering of the Servant of God, announcement of the redemptive fatigue, death and resurrection of Jesus.Pozycja Jan Słomka, Wczesnochrześcijańskie nazwy chrztu, Wydawnictwo Uniwersytetu Śląskiego, Katowice 2009, 230 s.Sosnowski, Sławomir (Polskie Towarzystwo Teologiczne, 2011)Pozycja Michael Sokoloff, A Syriac Lexicon. A translation from the Latin. Correction, expansion, and update of C. Brockelmann’s Lexicon Syriacum, Eisenbrauns, Gorgias Press, Winona Lake-Piscataway 2009, 1688 s.Woźniak, Jerzy (Polskie Towarzystwo Teologiczne, 2011)Pozycja Międzywydziałowe sympozjum i warsztaty „koinonia – communio – wspólnota” (Kraków, 29 kwietnia 2010)Porosło, Krzysztof (Polskie Towarzystwo Teologiczne, 2011)Pozycja Modlitwa w tekstach qumrańskich. Zwięzłe wprowadzenie w problematykęKapera, Zdzisław J. (Polskie Towarzystwo Teologiczne, 2011)Pozycja Od litanii Gertrudy do litanii NawojkiSadowski, Witold (Polskie Towarzystwo Teologiczne, 2011)The 11th-century Codex of Gertruda, the daughter of Mieszko II the King of Poland, contains ten prayers in the form of litany. The article analyses two of them: ‘Ut me miseram famulam Tuam Gertrudam custodire digneris…’ and ‘Ave Maria gratia plena dominus tecum…’. The stylistic features of the first litany indicate that the text was intended to be accepted by the duchess as her individual prayer reflecting her point of view, and perhaps containing quotations from her own utterances. Therefore Gertruda may be regarded as the author of the text, although somebody else probably fulfilled the act of writing. The second litany is a prayer similar to the text from the 12th-century Paris manuscript, edited by G. G. Meersseman. It might be the basis for the later western copy, or both records originated (directly or indirectly) from the same source. Some sentences from both versions repeat in the 15th-century Polish prayer ‘Zdrowa bądź Maryja, miłości pełna…’ from Nawojka Prayer Book.Pozycja Posługi liturgiczne świeckich w posoborowym prawodawstwie polskimDyduch, Jan (Polskie Towarzystwo Teologiczne, 2011)The Second Vatican Council raised the status of the lay Christian faithful by organizing their participation in the common priesthood of the faithful. Taking these indications, the conciliar legislation and decrees of the Bishops’ Conference of Poland admitted the laity to liturgical ministries: lay people can be admitted on a stable basis to the ministries of lector, acolyte and extraordinary ministry of Holy Communion. Performing cited ministries in decrees of the Bishops’ Conference of Poland is granted only to men.Pozycja Przywódca-budowniczy sanktuarium Izraela według narracji starotestamentalnejObidowicz, Andrzej J. (Polskie Towarzystwo Teologiczne, 2011)Many books of the Old Testament deal with the theme of human building activity. Among Old Testament narratives it is possible to distinguish the special ones which present a special kind of activity undertaken as a result of divine inspiration addressed to the leader of the Israel community. This way the leader becomes the leader-builder of Israel’s sanctuary (Herod the Great is omitted here because he is not mentioned in the text of the Old Testament). One can specify a few special attributes of the leaderbuilder of the sanctuary: the obedience and the trust in God, the piety, the prudence, the solicitude, the authority and the courage. The essential goal of the analysis in this paper is to expose those attributes.Pozycja Sebastian Brock, An Introduction to Syriac Studies, revised second edition, Piscataway 2006, 78 s. (Gorgias Handbooks, 4)Woźniak, Jerzy (Polskie Towarzystwo Teologiczne, 2011)Pozycja Sebastian Brock, The Bible in the Syriac Tradition, second revised edition, Piscataway 2006, 178 s. (Gorgias Handbooks, 7)Woźniak, Jerzy (Polskie Towarzystwo Teologiczne, 2011)Pozycja Stanisław Koziara, Tradycyjne biblizmy a nowe polskie przekłady Pisma Świętego (ujęcie filologiczno-normatywne), Wydawnictwo Naukowe Uniwersytetu Pedagogicznego, Kraków 2009, 382 s.Pindel, Roman (Polskie Towarzystwo Teologiczne, 2011)