Polonia Sacra, 2010, R. 14 (32), Nr 27 (71)

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Biblia o żołnierzach: przyczynek do oceny możliwości oddziaływania duchowości chrześcijańskiej za pomocą przekazu ustnego i pisemnego
Misztal, Wojciech (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II, 2010)
La Bible aperçoit, parmi de divers groupes sociaux, aussi les soldats. Ils forment un rassemblement qui possède sa propre caractéristique. Or ce groupe se révèle ouverte à l’Evangile. Par conséquence il est permis de considérer la réaction des soldats à la spiritualité chrétienne comme indiquant le potentiel du christianisme aussi pour d’autres groupes sociaux que l’on pourrait a priori considérer imperméable au christianisme à cause des traits propres à ses adhérents. La Bible fournit de cette manière aussi des indications en ce qui concerne la manière efficace de proclamer l’Evangile.
Bizantyjska hymnografia liturgiczna jako źródło teologiczne
Tymo, Maksym (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II, 2010)
The author of the article deals with the methodology of research of liturgical texts. He proposes the thesis that the Byzantine liturgical hymnography is an inseparable part of Church’s tradition. That’s why the theology cannot do without investigation of the liturgy, its content and symbols. On the other hand, for the valuable and full research of the Byzantine hymnography the liturgist should be an expert in different branches of theology: biblistics, dogmatics or patristics. In spite of this, the research requires the knowledge of the cultural context of Byzantine epoch, in which the discussed texts arose. It is also necessary to take into consideration methodological roles which let the theological sense of hymnography to be read and transmitted to the Church of today.
Chrześcijańska odpowiedź na kryzys ekologiczny
Chmura, Paweł Jan (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II, 2010)
The contemporary ecological crisis is caused by impropriate and excessive human interference in the environment. The symptoms of this crisis, such as consumerism and the fact that material goods take priority over moral values, make people become more egoistic. The world has been created by God and belongs to Him, not to humans. We are only a part of this world, its caretakers, not owners. The Catholic social teaching says that ecological threat has not only material, but spiritual aspects as well. Humans’ moral and mental environments are polluted, too. The condition of these environments can be a foundation of a man’s development and can change his preferences from 'having’ to ‘being’. It is a problem of shaping people’s conscience, as only mature conscience can take care of the environment. This care is a proof of love for God and other people, which can be called ecological conscience’. This term also means the ability to save, a spirit of sacrifice, a sense of justice and decent behaviour. It seems that defining the relations between humans and the world of nature on the Catholic grounds can be far more successful to fight ecological degradation than the most spectacular protests of environmentalists.
Chrześcijańskie papirusy magiczne
Gilski, Marek (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II, 2010)
El objetivo de este articulo es analizar el contenido y las formas de papiros mágicos usados por los cristianos. Se trata tanto de distintas formas, abreviaturas y simbolos empleados, como también de numéros mágicos repetidos en varias ocasiones. Los papiros contienen peticiones de curación, suplicas para conocer la voluntad de Dios, para protéger contra mala suerte, o bien para tornar venganza.
Co dalej z ekumenizmem? Spojrzenie w przeszłość i nadzieje na przyszłość
Walkowiak, Katarzyna Kinga (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II, 2010)
Il conclut: „C'est bien ce qui était annoncé par l'Écriture: les souffrances du Messie, sa résurrection d'entre les morts le troisième jour, et la conversion proclamée en son nom pour le pardon des péchés à toutes les nations, en commençant par Jérusalem. C’est vous qui en êtes les témoins” Jésus parle du témoignage, qu’il faut rendre aujourd’hui, car actuellement nous vivons le temps du salut, le temps de la libération des péchés. Cet appel est adressé après le témoignage rendu par les Onze, après avoir rencontré le Ressuscité. Les disciples sont témoins de tout ce qui a été annoncé par les prophètes. Tout d’abord la proclamation de l’Evangile annonce une joyeuse nouvelle: Avec l’arrivée du Christ, le salut a véritablement lieu dans l’histoire de l’humanité.L’auteur applique l’expression de Jésus à de l’unité visible de l’Eglise, dont nous pouvons être dès maintenant les témoins. Même si cette unité, faite de l’union de toutes les communautés de l’Eglise, n’est pas encore visible, on en poursuit le but. Les pas et les réalisations concrètes opérées dans le cadre du dialogue oecuménique en sont déjà un exemple. La réception des réalisations oecuméniques est un moyen pour que l’oecuménisme ne soit pas vu comme le domaine d’un petit cercle de spécialistes.Comme événement suivant, essentiel pour l’unité des chrétiens, l’auteur a détaillé la commémoration des témoins de la foi. La commémoration des témoins peut constituer une source d’inspiration pour toutes les communautés ecclésiales. Les Eglises non seulement réalisent la commémoration de leurs propres témoins de la foi mais elles incluent à leur martyrologe des témoins des autres traditions. Ainsi se forme le martyrologe oecuménique, qui est un don servant l’unité de l’Eglise.Pour que les oeuvres oecuméniques ne restent pas dans la sphère théorique, on a besoin de l’oecuménisme spirituel: la conversion du coeur et la sainteté de la vie. C’est un appel à tous les chrétiens, indépendamment de la confession de la foi.
Działanie Boże – źródło liturgii par excellence
Mojzeš, Marcel (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II, 2010)
Quest’articolo presenta una visione più ampia del termine fons liturgicus, spesso percepito soltanto come i testi liturgici, e parla dì fons liturgiae cioè di sorgente della liturgia stessa. Partendo dal Cardinale Ratzinger (Der Geist der Liturgie, Freiburg 2000) si arriva al costatare che questo fons liturgiae par excellence è l’azione di Dio stesso. Già nell’Antico Testamento, nel libro di Esodo era presente Yactio Dei come stimolo, motivazione e perfino sorgente del culto e della liturgia. Lo stesso vale per il Nuovo Testamento, dove Yactio Dei, cioè la vita, la morte e la resurrezione di Gesù Cristo è la sorgente della liturgia cristiana. Il nucleo dell’articolo presenta la spiegazione del termineparticipatio actuosa (Sacrosanctum concilium) fatta da Cardinale Ratzinger: Participatio actuosa nella liturgia non è nient’altro che partecipazione ad actio Dei, cioè a quel dinamismo che trasforma non solo il pane e vino al Corpo e Sangue di Cristo, ma invita ogni credente ad essere trasformato per diventare sempre più simile a Cristo.
Giovanni Reale, Karol Wojtyła. Pielgrzym absolutu, Warszawa 2008, ss. 216
Kupczak, Jarosław (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II, 2010)
Godność człowieka u podstaw współpracy Kościoła katolickiego z państwem polskim
Dyduch, Jan (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II, 2010)
L’autonomia e l’indipendenza della Chiesa e dello stato implicano la sovranità dei loro sistemi giuridici. Un importante indizio della collaborazione e cooperazione dei sistemi giuridici è la stipulazione del reciproco accordo, la cui forma classica è il concordato; ad esso conduce la via del dialogo. Il concordato è il modo migliore di proteggere la dignità e i diritti dell’uomo, della famiglia e della nazione.
J. Goleń, Wychowanie seksualne w rodzinie. Studium pastoralne, Rzeszów 2006, ss. 354
Stala, Józef (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II, 2010)
Julia Kristeva, Ta niewiarygodna potrzeba wiary, Kraków 2010, ss. 160
Kupczak, Jarosław (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II, 2010)
Kapłaństwo w pismach świętego arcybiskupa Józefa Bilczewskiego
Zyzak, Wojciech (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II, 2010)
The author of the article tries to present the concept of the priesthood of the presbyters based on the writings of Saint Józef Bilczewski, especially his pastoral letters and diary. He discusses the care of Archbishop for priests of his archdiocese in the spiritual and material dimension. The need to maintain the priestly identity through an adequate spiritual life and fulfilling the duties of service is indicated here. The article also shows the concrete problems which Józef Bilczewski had to face in the context of his responsibility for the clergy. Also the opinion of the Saint on the relation of the priests to social and political issues is presented here.
Kardynał Zenon Grocholewski, Universität Heute (Universitatea Azi), Cluj-Napoca 2010, ss. 181
Dyduch, Jan (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II, 2010)
Postawa lęku w obliczu Komunii Świętej w kazaniu Szymona Starowolskiego O godnym przygotowaniu się do przyjęcia Naświętszego Sakramentu (1649)
Godawa, Marcin (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II, 2010)
This article presents a problem of fear which arises in the face of the Holy Communion. Being an expression of the consciousness of sin and of human status it becames also a beginning point of spiritual way right up to sacramental and personal union with God. In connection with this in Starowolski’ sermon there is the description of the development of religious life from the act of rejection sins via the life of virtues and the special kind of prayer, concentrated on Jesus, to the fruits of Eucharist. This analysis has been made in some important contexts like the worries of baroque man and the teaching of Tridentinum. In this old-Polish piece can be noticed also the very positive vison of a man invited to overcome his faults and to take part in unity with Christ. The human freedom allows him to form that relationship while the power of grace appears in some visible elements of an inner life. The conception by Starowolski constitutes the meaningful realization of the Roman Catholic theology going to take a resposibility for the salvation of the whole world.
Postawa pastoralna wobec katolików rozwiedzionych, którzy ponownie zawierają cywilny związek małżeński
Kantor, Robert (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II, 2010)
La actitud pastoral frente a los católicos que se divorcian y contraen el otro matrimonio civil se concentra principalmente en la prohibición a dichas personas que accedan a la Eucaristia. Esto es un tema muy complejo. En el principio nuestro articulo menciona las situaciones irregulares enumeradas en la exhoración Familiaris consortio. Luego se toca el tema principal, es decir, la participación de personas divorciadas, que otra vez han contraido el matrimonio civil en la Eucaristia. Se expone aqui la doctrina de la Iglesia católica (Familiaris consortio, el Documento de la Congregación de la Doctrina de la Fe [1994], la Declaration del Pontificio Consejo para la interpretación de los Textos Législatives sobre la normativa del c. 915 CIC). El capitulo tercero està tratando el tema del divorcio y problemas que causa esta situation.La actitud pastoral frente a los católicos divorciados vueltos a contraer el otro matrimonio civil consiste sobre todo en el ofrecimiento de la esperanza a las personas que viven su situación matrimoniai irregular. Dichas personas pertenecen a la Iglesia católica y tienen en ella sus tareas.
Przygotowanie człowieka do odpowiedzialnej realizacji powołania małżeńskiego i rodzinnego. Pedagogiczno-katechetyczne aspekty poradnictwa rodzinnego
Stala, Józef (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II, 2010)
Im neuesten Dokument der Polnischen Bischofskonferenz Służyć prawdzie o małżeństwie i rodzinie („Der Wahrheit über Ehe und Familie dienen”) werden viele wesentliche Aspekte der Problematik um Ehe und Familie im Zusammenhang mit der Welt von heute aufgezeigt, die in großer Geschwindigkeit Veränderungen unterworfen ist. Das Dokument stellt eine wichtige seelsorgerische Reflexion zu diesem bedeutenden Themenkreis dar, da gegenwärtig Freiheit und Würde des Menschen ungewöhnlich stark betont werden, der Mensch paradoxerweise jedoch gleichzeitig zerstört wird. Trotz einer Vielzahl an Umgestaltungen, durchlebter Umbrüche und Krisen verbleibt die Familie, die eine Gemeinschaft des Lebens und der Liebe ist, weiterhin der größte Wert des Menschen. Denn gerade durch die Familie verläuft die Geschichte des einzelnen Menschen, aber ebenso die Erlösungsgeschichte der gesamten Menschheit. Im vorliegenden Artikel wurde die Frage aufgegriffen, wie der Mensch unterstützt und spezifisch darauf vorbereitet werden kann, seine Berufung sowohl zur Ehe als auch zur Familie richtiggehend zu erfüllen. Dabei wurde insbesondere auf die pädagogisch-katechetischen Aspekte der Familienberatung eingegangen. Der erste Teil zeigte die wichtigsten strategischen Aufgaben der Familienberatung auf. Anschließend wurden Elemente vorgestellt, die für eine gut funktionierende und organisierte Familienberatung von Bedeutung sind, bevor an die Anfänge der Familienberatung in der Diözese Tarnów erinnert wurde.
Sakramentalność kapłaństwa Chrystusowego
Zaborowski, Marek (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II, 2010)
The preceding article addresses issues of sacramental quality of priesthood. The foregoing analysis suggests that the three degrees of holy orders are not three separate sacraments – but one. Triple degree structure of hierarchical priesthood implies no difference between bishops, presbyters and deacons as to the essence of holy orders. There is only the difference of degree. The person ordained receives the respective degrees of holy orders through the Holy Spirit. This very Spirit leaves an indelible stamp on an ordained man. The triple degree character of orders within the sacramental unity is best demonstrated in the triple function of Christ, who fulfills it Himself as the Priest. Through participation in the prophetic, priestly and pastoral rank of their Master, the ordained are sent by Him to render specific services in order to serve the believers.
Sprawozdanie z kolokwium After secularism, Paryż 24-26 czerwca 2010
Kupczak, Jarosław (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II, 2010)
Tłumaczenie kościelnych tekstów prawnych – aspekt teoretyczny i prawny
Kroczek, Piotr (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II, 2010)
The universal law of the Church is given to all faithful in the world. In this context, the need for a translation of the law into native languages is of the essence. The article concerns itself with the process of translation of the Church law in theoretical and legal aspects. At the beginning of the paper, the philosophical background of a translation of languages is presented. Following this the issues are presented: the authority of a lawgiver and, as a result of it, the range of binding force of that law. Later on, an attempt to define the translation in terms of jurisprudence is made. Next, the language used by a Church lawgiver is analyzed in respect of jurisprudence and linguistics. The final point presents norms on translation from the Code of Canon Law 1983. It can be said, that the process of translation of the Church legal texts is difficult and complex. A translator must undertake the challenge to make the laws of canon law available to the Christ’s faithful.
Typologia i dobór metod biblijnych w katechezie
Ceglarek, Roman (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II, 2010)
Biblical methods help to receive the word of God on catechesis and to experience the presence of God. These are the methods that open to redemption proclamation taken from the Bible and they treat it as a source as well as the basis and model of work. They help to deliberate on God's word in order to establish and deepen the relations of a disciple with Christ. In consequence, it leads to forming a proper faith. The methods are devided into three groups: dramatization, exegetic and existential. In order to convey the skills of reading and understanding biblical texts efficiently, each group of methods should be used. Their choice should be determined by such criteria as: the aim of catechesis, content, addressees, personality of the leader as well as technical and organizational possibilities.
Uczynki miłosierdzia w życiu świadków Jezusa Chrystusa
Leśniak, Marek (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II, 2010)
The mystery of the cross and the victory of Jesus over what subjugates a human person is a challenge to a Christian who wants to emulate his master. Christ died for us out of love, and it is to love that He calls us. This kind of love is what we call merciful love.An act of mercy is an act of love, which sympathizes, forgives, and hastens with help; draws from the example and the spring of mercy, which is always Jesus the Christ. The strength to act mercifully needs to be drawn from the springs of the Sacraments. The fundamental motive of an act of mercy should be a grateful love of Christ by man, for the mercy experienced from Christ. Every disciple of Jesus Christ should be visible sign of Divine mercy. The works of mercy help in this mission.The works of mercy are charitable actions by which we come to the aid of our neighbor in his spiritual and bodily necessities. Instructing, advising, consoling, comforting are spiritual works of mercy, as are forgiving and bearing wrongs patiently. The corporal works of mercy consist especially in feeding the hungry, sheltering the homeless, clothing the naked, visiting the sick and imprisoned, and burying the dead. Among all these, giving alms to the poor is one of the chief witnesses to fraternal charity: it is also a work of justice pleasing to God (CCC 2447).

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