Roczniki Teologiczne, 2004, T. 51, z. 3

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Andrzej Derdziuk. Aretologia konsekrowana, czyli cnoty zakonne. Kraków: Alleluja 2003 ss. 180.
Wyrostkiewicz, Michał (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)
Banki zastawne
Derdziuk, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)
The institution of pious banks, also called monti di pietà or monti frumentarii, that developed in the 15th and 16th centuries was an element of the Christian love of the neighbor. The essence of the pawn banks, or com banks, consisted in lending various objects, corn or money at low interest. Franciscans, Observantines and Capuchins were especially active in establishing these mutual aid institutions. The initial capital was obtained from collection after a sermon calling for active love of the neighbor. Next, voluntary donations and testament legacies contributed to the capital. Pawn banks had their statutes defining the way and range of giving loans and specifying the composition of the supervisory boards that included the bishop, the parish-priest, representatives of the municipal authorities and the guardian of the Franciscan or Capuchin order. The low interest was a reason for significant controversy in those times. Because of categorical condemnation of usury Franciscans were accused of favoring this activity. Only the intervention of Lateran Council V allowing reasonable interest resulted in cessation of intense disputes concerning this matter.
Dionigi Tettamanzi. Dizionario di bioetica. A cura di Marco Doldi. Casale Monferrato: Piemme 2002 ss. 457.
Derdziuk, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)
Edward Norman. Secularisation. London-New York: Continuum 2002 ss. 159.
Nowosad, Sławomir (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)
Ermutigungen für das Wertebewusstsein aus sozialethischer Sicht
Spindelböck, Josef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)
Refleksja społeczno-etyczna nad istotą wartości moralnych ukazuje, że wartości te co prawda posiadają własną jakość, a jednak są zakorzenione w prawdzie bytu i dlatego podnoszą roszczenie uniwersalnej ważności. Podejście Johannesa Messnera nawiązujące do prawa naturalnego i wydobywające egzystencjalne cele bycia człowiekiem – kontynuując osiągnięcia św. Tomasza z Akwinu – okazuje się owocnym dla bieżącej dyskusji. We współczesnej świadomości wartości jednostek i społeczeństwa da się zauważyć zarówno deficyty, jak i oznaki nadziei. Należy wzmocnić pozytywne podejścia, co zostanie pokazane na przykładach ze sfery małżeństwa i rodziny oraz w perspektywie kwestii bioetycznych na początku i na końcu ludzkiego życia.
Etyczna ambiwalencja europejskiego prawa w bioetyce
Kieniewicz, Piotr H. (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)
The rapid development of new bio-techniques and procedures in modem medicine bring forward new problems, among which is the legal aspect of human actions. As the law is to protect human life and well-being, it is not meaningless, haw we define the life, and whom we decide to protect. Therefore the ethical dimension of new regulations in bioethics shape the directions of the further development of the law itself and henceforward the science and the humankind as well. The European law in this matter seems to serve more and more the strong and powerful, weakening the protection of those, who are the most vulnerable. It seems also, that the Polish law goes along as well.
Eucharystia źródłem formacji do realizacji preferencyjnej opcji na rzecz ubogich
Mojek, Stanisław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)
In the light of God’s Word and the teaching of the Church today a preferential option for the poor is a constitutive dimension and the basic criterion for life and mission of the Church. Choosing the poor agrees with the Gospel, as it is based on the fundamental attitude of Christ, who made the poor the first addressees of the Gospel, although it was meant for all people; in the poor He saw the privileged carriers of the values of God’s Kingdom. God’s People received from Christ His salutary Word and Eucharist, owing to which the Church is alive and it carries out its mission. Congruency between the Word, the sacrament and love is the crucial criterion of the authenticity of Christian life. Eucharist and the Word that make up the Church, join all its members into one body, opening them to their brothers, especially the poor ones and the ones in need, and giving them formation for the poor lifestyle, for building “the civilization of love”.
Jaime Munoz Pedroza. Aportes de la teologia de la liberacion a la reflexion sobre la experiencia del pecado. Publicacion parciał de la tesis doctoral. Bogota: Pontificia Universidad Javeriana. Facultad de Teologia 2002, ss. X + 159.
Dziuba, Andrzej F. (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)
Jan Paweł II – świadek nadziei
Nagórny, Janusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)
From the beginning of his pontificate John Paul II preaches the message of Christian hope, and at the same time he testifies to it with his own life. This hope is a significant dimension of the Christian life, that is a pilgrimage to “the Father’s home” However, its special topicality today results from the contemporary situation – when so many people have lost even the human hope and meaning of life. Against the background of contemporary anxieties, hopelessness, as well as of delusive hopes, the article shows a testimony of hope in the Pope’s teaching and life. It stems from the faith in the crucified and resurrected Christ and it bears an ecclesiastical mark: it is the hope of the whole Church. With reference to St Peter’s appeal to “give an account for the hope” which exists in a believing man (cf. 1 Pet 3, 15), the author shows a few significant features of this testimony of hope that John Paul II realizes during the twenty-five years of his service in the Holy See. He refers this testimony to suffering and disease, he finds it in the attitude of fortitude and the ability to be “a sign of opposition”, as well as in the attitude of faithfulness that is based on the belief in God’s mercy and is expressed in prayer. Entrusting everything to Mary is a special sign of the Pope’s message and testimony. This universal message of hope that is designed for the whole world, should be also understood from the point of view of the Polish nation.
Józef Keller (1911-2002). Moralista i religioznawca
Greniuk, Franciszek (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)
Kościół wobec współczesnych problemów życia gospodarczego. Społeczne dokumenty episkopatów. Red. S. Fel, J. Kupny. Lublin: Wydawnictwo KUL 2002 ss. 349.
Nowosad, Sławomir (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)
Kronika Instytutu Teologii Moralnej KUL za rok akad. 2002/2003
Jeżyna, Krzysztof (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)
Ks. Paweł Góralczyk SAC. Sens życia, sens śmierci. W pełni osobowe spotkanie z Chrystusem. Ząbki: Apostolicum 2003 ss. 262.
Dziuba, Andrzej F. (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)
Michał Heller. Sens życia i sens wszechświata. Studia z teologii współczesnej. Tarnów: Biblos 2002 ss. 213.
Wyrostkiewicz, Michał (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)
„Minores et subditi omnibus” Tratti caratterizzanti dell’identità francescana. Atti del Convegno. Roma, 26-27 novembre 2002. A cura di Luigi Padovese. Roma: Edizioni Collegio S. Lorenzo da Brindisi Laurentianum 2003 ss. 458.
Derdziuk, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)
Moralne aspekty bezrobocia
Zadykowicz, Tadeusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)
Unemployment is one of the most important economic-social problems of contemporary societies. At the same time it is a profound moral problem because of its consequences, sources and challenges that it carries with itself. The Church cannot remain indifferent to this problem if it wants to follow the way shown to it by Christ Himself. The way is man – also a working man or a man depraved of work. The Church’s numerous documents bear witness to its interest in the phenomenon of unemployment. This theoretical analysis is directed to practical aid to people afflicted with it, as well as with a lack of basic necessities that follows from it. Negative consequences of unemployment that the Church tries to struggle with in cooperation with the lay community, are connected both with the individual and the social plane. They violate man’s dignity and the quality of family life. The problem of unemployment of young people is an especially urgent one to solve. Lack of work or fear of losing it influence also the religious life. Unemployment may be overcome if its true causes are recognized. Removing the causes of unemployment, and along with them unemployment itself, requires that everybody is involved: the state authorities, employers, entrepreneurs, even international organizations, the unemployed themselves, and everybody else, especially believers.
Prawo naturalne. W poszukiwaniu fundamentu jedności europejskiej. Red. J. Nagómy, J. Gocko. Lublin: Poligrafia Inspektoratu Towarzystwa Salezjańskiego 2002 ss. 251.
Wyrostkiewicz, Michał (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)
Problematyka moralna zasady autonomii rzeczywistości ziemskich
Gocko, Jerzy (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)
The aim of the present considerations was to show the most important moral aspects connected with the principle of the just autonomy of earthly realities defined at the Vatican Council II. The created realities should have autonomy in the sense that they have their own rights and values. They are not only postulates of a critically thinking mind, but they also agree with the Creator’s will. Among the most important areas of autonomy special attention is paid to the autonomy of man and to the autonomy of science and culture. The principle of just autonomy of earthly realities, when it is referred to the Church’s mission, also allows formulating significant moral postulates. Among them one should mention the requirement of competence and objectiveness, of independence and autonomy of the political and Church communities, as well as recognition of competence and self-dependent involvement in the problems of this world on the part of lay Christians.
Pytania o moralne zachowania i postawy
Dziuba, Andrzej F. (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)
We are prepared now to take up the practical problem of identifying authenticity in the real world of human persons, opinions and movements. How do we know when one is being led by noting less exciting than the Spirit of the living God rather than by noting more dull than one's own hidden aspirations? Given the fact of unconscious motivation, how do I know myself that I am actually being enlightened by God indwelling rather than by my own wounded intellect and will? In a pluralistivc world, how does one sift the wheat from the chaff? Authenticity begets goodness: From their fruits you shall know them. Scripture plays on this theme in many ways as it distinguishes the genuine from the ungenuine. Foolishness and evel gush forth from the heart of the wicked. The holy man speaks little, and when he does converse, his words reflect his holiness; they are controlled, measured, sensible, without sin. Inner goodness shows inself in outer words. God is pure goodness because he is pure love. The man or woman led by his Spirit is likewise good and loving. We may say that a person may be confident of being led by the Holy Spirit only to the extent that he has matured in gospel goodness. Love is an inner, invisible reality. As such it cannot be a sign of the Spirit’s presence. But love sooner or later shows itself in action and thus becomes a visible signal of an invisible presence. This is what Jesus meant when he said that by our living ofhis new love all men would know that we are his disciples. Perhaps the supreme paradox of the incarnational economy is the paschal mystery, foolishness to men but the very wisdom of God. Pervading the entire New Testament (the old did not understand), this paradox is expressed in a rich variety. This trait of autenticity is so foreign to most people’s way of thinking that one feels a temptation not to discuss it. Yet, startlingly enough, frugality represents not only a clear New testament message but also a growing contemporary theme. As the earth’s nonrenewable resources (oil, natural gas, iron, zincand many others) slowly and irrevocably dwindle, a growing consensus in the academic community is callinf for a fundamental change in our consumerist premises and practice. Whether welike it or no, the day is coming (indeed, its dawn is upon us) when weshall be forced tolive more and more frugally. On the purely human plane, we see that their rightful share of the planet’s resources are selfish and inauthentic, at least to the extent that they realize what they are doing. God respects human freedom in more ways than one. He honors our native psychological liberty by allowing us to elect either the heights of the new creation or the depths of selffashioned degradation. He desires to exalt us with the very summit of goodness and beauty, but he forces not the least speck of it on anyone. God wills the salvation of all, but he imposes in on no one.
Raniero Cantalamessa. Kontemplując Trójcę. Tł. P. Cembrowicz. Kraków: Wydawnictwo „M” 2003 ss. 117.
Derdziuk, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)

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