Roczniki Teologiczne, 2004, T. 51, z. 3
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Pozycja Etyczna ambiwalencja europejskiego prawa w bioetyceKieniewicz, Piotr H. (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)The rapid development of new bio-techniques and procedures in modem medicine bring forward new problems, among which is the legal aspect of human actions. As the law is to protect human life and well-being, it is not meaningless, haw we define the life, and whom we decide to protect. Therefore the ethical dimension of new regulations in bioethics shape the directions of the further development of the law itself and henceforward the science and the humankind as well. The European law in this matter seems to serve more and more the strong and powerful, weakening the protection of those, who are the most vulnerable. It seems also, that the Polish law goes along as well.Pozycja Eucharystia źródłem formacji do realizacji preferencyjnej opcji na rzecz ubogichMojek, Stanisław (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)In the light of God’s Word and the teaching of the Church today a preferential option for the poor is a constitutive dimension and the basic criterion for life and mission of the Church. Choosing the poor agrees with the Gospel, as it is based on the fundamental attitude of Christ, who made the poor the first addressees of the Gospel, although it was meant for all people; in the poor He saw the privileged carriers of the values of God’s Kingdom. God’s People received from Christ His salutary Word and Eucharist, owing to which the Church is alive and it carries out its mission. Congruency between the Word, the sacrament and love is the crucial criterion of the authenticity of Christian life. Eucharist and the Word that make up the Church, join all its members into one body, opening them to their brothers, especially the poor ones and the ones in need, and giving them formation for the poor lifestyle, for building “the civilization of love”.Pozycja Zarys dziejów duchowości anglikańskiej (II)Nowosad, Sławomir (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)This (second) part of a longer study on Anglican spirituality refers to its beginnings in the Reformation age. First it presents major characteristic features of the spirituality of the Reformers – Luther, Calvin and Zwingli. Then it goes to the premises of the English Reformation which shaped Anglican piety of the time. Both the English translation of the Bible (King James Bible) and The Book of Common Prayer laid the foundations of Anglican spirituality. The paper then outlines main aspects of understanding of the Christian spirituality in Richard Hooker and in the leading authors of Caroline theology, both Catholic and Puritan.Pozycja Współczesne nurty w niemieckiej teologii moralnejPiegsa, Joachim (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)Contemporary trends in German moral theology remain under the influence of both the signs of the time and the responses to them given on the basis of various disciplines of theology and of the science of man. Hence moral theology takes into consideration the results of biblical sciences and of dogmatics, but it also remains under the influence of philosophy, as metaphysical reflection on truth and natural law has effect on fundamental moral theology. Like all theology, moral theology also remains under the influence of the general-Church situation as well as of the spirit of the time. This is because theology is to respond to the challenges of the given time, and it should do it in the language that is understood at that time.Pozycja Rola rodziny w budowaniu europejskiego domuPokrywka, Marian (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)In the present article attention is paid to the role of the family in building Europe’s unity. The family is a basic community from which social life in its various dimensions stems and on which it is based. A man starts his life in a family and then, in a wider community of “the human family” he follows the vocation of his life. First, attention is paid to those phenomena that threaten the family, and hence also threaten Europe. They are, among others, ambiguity in understanding the institution of marriage, questioning the relation between marital love and parenthood, a certain “plot against life”, and improper use made of achievements in the field of medical technology. In the face of a systematic process of destruction of the family in Europe the need to understand and realize the challenges that the family encounters at the threshold of the third millennium is ever more urgent. In order to be able to creatively join the process of building the European home the family first has to discover its own identity. According to God’s plan the family was created as a community of life and love. When the family is understood in this way, it becomes a school of human dignity as well as the most efficient tool of humanization and personalization of the society. Protection and promotion of marriage and family is the key to the real unity of Europe and the fundamental condition for the real good of all its inhabitants.Pozycja U źródeł myśli bioetycznej Jana Pawła II w 25-lecie pontyfikatuWróbel, Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)John Paul II’s teaching is very rich in its different subjects. To a large degree it focuses on his concern for man. It is in that concern that John Paul II’s bioethical teaching is rooted. In the teaching three problem sections may be differentiated. The first one is concerned with creating and bearing a man. A man’s life is first of all the Creator’s gift, but in presenting it also the parents take part. It is in their personal communion that every man’s genealogy is inscribed. Such genealogy is also the basic condition for respecting the personal dignity of the man being born. Claiming to have God’s prerogatives and attempts at “creating” a man are directed against this dignity. The second section of problems is concerned with relations between the quality and sanctity of life. Criticism of the contemporary views on the quality of life, especially from the Anglo-Saxon circles, does not mean that this category is rejected altogether. In John Paul II’s teaching it receives a positive meaning as an indication of 1) good living standards, 2) mentalphysical health, and 3) theologal (spiritual-moral) life. Issues connected with the culture of life and death are the contents of the third section. The Pope discusses them more comprehensively in his Letter to Families Gratissimam sane (1994) and in the encyclical Evangelium vitae (1995). Making the culture of life more dynamic requires first of all restoring the meaning of man’s freedom in his consciousness, as well as leading a dialogue between people of good will and regaining one’s sensibility to God. Impairing this sensibility results in losing one’s sensibility to man.Pozycja Moralne aspekty bezrobociaZadykowicz, Tadeusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)Unemployment is one of the most important economic-social problems of contemporary societies. At the same time it is a profound moral problem because of its consequences, sources and challenges that it carries with itself. The Church cannot remain indifferent to this problem if it wants to follow the way shown to it by Christ Himself. The way is man – also a working man or a man depraved of work. The Church’s numerous documents bear witness to its interest in the phenomenon of unemployment. This theoretical analysis is directed to practical aid to people afflicted with it, as well as with a lack of basic necessities that follows from it. Negative consequences of unemployment that the Church tries to struggle with in cooperation with the lay community, are connected both with the individual and the social plane. They violate man’s dignity and the quality of family life. The problem of unemployment of young people is an especially urgent one to solve. Lack of work or fear of losing it influence also the religious life. Unemployment may be overcome if its true causes are recognized. Removing the causes of unemployment, and along with them unemployment itself, requires that everybody is involved: the state authorities, employers, entrepreneurs, even international organizations, the unemployed themselves, and everybody else, especially believers.Pozycja Banki zastawneDerdziuk, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)The institution of pious banks, also called monti di pietà or monti frumentarii, that developed in the 15th and 16th centuries was an element of the Christian love of the neighbor. The essence of the pawn banks, or com banks, consisted in lending various objects, corn or money at low interest. Franciscans, Observantines and Capuchins were especially active in establishing these mutual aid institutions. The initial capital was obtained from collection after a sermon calling for active love of the neighbor. Next, voluntary donations and testament legacies contributed to the capital. Pawn banks had their statutes defining the way and range of giving loans and specifying the composition of the supervisory boards that included the bishop, the parish-priest, representatives of the municipal authorities and the guardian of the Franciscan or Capuchin order. The low interest was a reason for significant controversy in those times. Because of categorical condemnation of usury Franciscans were accused of favoring this activity. Only the intervention of Lateran Council V allowing reasonable interest resulted in cessation of intense disputes concerning this matter.Pozycja Pytania o moralne zachowania i postawyDziuba, Andrzej F. (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)We are prepared now to take up the practical problem of identifying authenticity in the real world of human persons, opinions and movements. How do we know when one is being led by noting less exciting than the Spirit of the living God rather than by noting more dull than one's own hidden aspirations? Given the fact of unconscious motivation, how do I know myself that I am actually being enlightened by God indwelling rather than by my own wounded intellect and will? In a pluralistivc world, how does one sift the wheat from the chaff? Authenticity begets goodness: From their fruits you shall know them. Scripture plays on this theme in many ways as it distinguishes the genuine from the ungenuine. Foolishness and evel gush forth from the heart of the wicked. The holy man speaks little, and when he does converse, his words reflect his holiness; they are controlled, measured, sensible, without sin. Inner goodness shows inself in outer words. God is pure goodness because he is pure love. The man or woman led by his Spirit is likewise good and loving. We may say that a person may be confident of being led by the Holy Spirit only to the extent that he has matured in gospel goodness. Love is an inner, invisible reality. As such it cannot be a sign of the Spirit’s presence. But love sooner or later shows itself in action and thus becomes a visible signal of an invisible presence. This is what Jesus meant when he said that by our living ofhis new love all men would know that we are his disciples. Perhaps the supreme paradox of the incarnational economy is the paschal mystery, foolishness to men but the very wisdom of God. Pervading the entire New Testament (the old did not understand), this paradox is expressed in a rich variety. This trait of autenticity is so foreign to most people’s way of thinking that one feels a temptation not to discuss it. Yet, startlingly enough, frugality represents not only a clear New testament message but also a growing contemporary theme. As the earth’s nonrenewable resources (oil, natural gas, iron, zincand many others) slowly and irrevocably dwindle, a growing consensus in the academic community is callinf for a fundamental change in our consumerist premises and practice. Whether welike it or no, the day is coming (indeed, its dawn is upon us) when weshall be forced tolive more and more frugally. On the purely human plane, we see that their rightful share of the planet’s resources are selfish and inauthentic, at least to the extent that they realize what they are doing. God respects human freedom in more ways than one. He honors our native psychological liberty by allowing us to elect either the heights of the new creation or the depths of selffashioned degradation. He desires to exalt us with the very summit of goodness and beauty, but he forces not the least speck of it on anyone. God wills the salvation of all, but he imposes in on no one.Pozycja Problematyka moralna zasady autonomii rzeczywistości ziemskichGocko, Jerzy (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)The aim of the present considerations was to show the most important moral aspects connected with the principle of the just autonomy of earthly realities defined at the Vatican Council II. The created realities should have autonomy in the sense that they have their own rights and values. They are not only postulates of a critically thinking mind, but they also agree with the Creator’s will. Among the most important areas of autonomy special attention is paid to the autonomy of man and to the autonomy of science and culture. The principle of just autonomy of earthly realities, when it is referred to the Church’s mission, also allows formulating significant moral postulates. Among them one should mention the requirement of competence and objectiveness, of independence and autonomy of the political and Church communities, as well as recognition of competence and self-dependent involvement in the problems of this world on the part of lay Christians.Pozycja Józef Keller (1911-2002). Moralista i religioznawcaGreniuk, Franciszek (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)Pozycja Sakrament bierzmowania źródłem nowej ewangelizacjiJeżyna, Krzysztof (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)The sacrament of Confirmation, consolidating the gifts as well as obligations following from Baptism, connects one even more to the Church, rousing responsibility for this community of salvation. With the power of the Spirit of Truth and Love, a Christian achieves the attitude of mature faith and love, and through the testimony and charismatic gifts he builds the community of the Church. As he is in a special way given the power of the Holy Spirit, the christened one is called to undertake responsibility for the evangelization mission of the Church in the world. The confirmed one is enabled and obliged – as Christ’s witness – to preach the faith with his word and his life and to permeate different dimensions of social life with the spirit of the Gospel. Charismatic gifts that serve the apostolate in the Church and the world, justify the ecclesiastical dimension of new evangelization.Pozycja Jan Paweł II – świadek nadzieiNagórny, Janusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)From the beginning of his pontificate John Paul II preaches the message of Christian hope, and at the same time he testifies to it with his own life. This hope is a significant dimension of the Christian life, that is a pilgrimage to “the Father’s home” However, its special topicality today results from the contemporary situation – when so many people have lost even the human hope and meaning of life. Against the background of contemporary anxieties, hopelessness, as well as of delusive hopes, the article shows a testimony of hope in the Pope’s teaching and life. It stems from the faith in the crucified and resurrected Christ and it bears an ecclesiastical mark: it is the hope of the whole Church. With reference to St Peter’s appeal to “give an account for the hope” which exists in a believing man (cf. 1 Pet 3, 15), the author shows a few significant features of this testimony of hope that John Paul II realizes during the twenty-five years of his service in the Holy See. He refers this testimony to suffering and disease, he finds it in the attitude of fortitude and the ability to be “a sign of opposition”, as well as in the attitude of faithfulness that is based on the belief in God’s mercy and is expressed in prayer. Entrusting everything to Mary is a special sign of the Pope’s message and testimony. This universal message of hope that is designed for the whole world, should be also understood from the point of view of the Polish nation.Pozycja Ermutigungen für das Wertebewusstsein aus sozialethischer SichtSpindelböck, Josef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)Refleksja społeczno-etyczna nad istotą wartości moralnych ukazuje, że wartości te co prawda posiadają własną jakość, a jednak są zakorzenione w prawdzie bytu i dlatego podnoszą roszczenie uniwersalnej ważności. Podejście Johannesa Messnera nawiązujące do prawa naturalnego i wydobywające egzystencjalne cele bycia człowiekiem – kontynuując osiągnięcia św. Tomasza z Akwinu – okazuje się owocnym dla bieżącej dyskusji. We współczesnej świadomości wartości jednostek i społeczeństwa da się zauważyć zarówno deficyty, jak i oznaki nadziei. Należy wzmocnić pozytywne podejścia, co zostanie pokazane na przykładach ze sfery małżeństwa i rodziny oraz w perspektywie kwestii bioetycznych na początku i na końcu ludzkiego życia.Pozycja Wykaz niektórych publikacji z teologii moralnej za rok 2002Kieniewicz, Piotr H. (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)Pozycja Kościół wobec współczesnych problemów życia gospodarczego. Społeczne dokumenty episkopatów. Red. S. Fel, J. Kupny. Lublin: Wydawnictwo KUL 2002 ss. 349.Nowosad, Sławomir (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)Pozycja Kronika Instytutu Teologii Moralnej KUL za rok akad. 2002/2003Jeżyna, Krzysztof (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)Pozycja Wojna – sprawiedliwa? Przesłanie moralne Kościoła. Sprawozdanie z SympozjumPokrywka, Marian (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)Pozycja „Minores et subditi omnibus” Tratti caratterizzanti dell’identità francescana. Atti del Convegno. Roma, 26-27 novembre 2002. A cura di Luigi Padovese. Roma: Edizioni Collegio S. Lorenzo da Brindisi Laurentianum 2003 ss. 458.Derdziuk, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)Pozycja Dionigi Tettamanzi. Dizionario di bioetica. A cura di Marco Doldi. Casale Monferrato: Piemme 2002 ss. 457.Derdziuk, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)