Verbum Vitae, 2010, T. 18
Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/23090
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Pozycja Wspólnototwórcze napomnienie, przebaczenie i nawrócenie. Teologia narratywna Mt 18,15-35Żywica, Zdzisław (Katolicki Uniwersytet Lubelski Jana Pawła II, 2010)The Church, wishing to remain in the truly salvific community with its Emmanuel and Lord as well as with the believers, is obliged to strenuously and effectively face the evangelic struggles with its own evil, sin and perversion. This truth is expressed in Mt 18,15-35. The Church has to act in this manner, because such actions taken by the members of the Church destroy the vertical and horizontal ties, which constitute its uniformity, identity and salvific effectiveness not only in the world of evangelic beliefs but also with regard to each other. Each and every person in the Church should be brave enough to undertake efforts to reprove its sinners. However, the sinners are also obliged to show humility towards the Church, express deep grief and the need of metanoia. Moreover, they should accept the conversion through the process of re-evangelization. The duty of the Church is not only evangelization of the world unaware of Jesus's presence but also permanent re-evangelization of its sinful brothers and sisters. The duty to forgive sinners lies on those who have previously sinned and received fraternal forgiveness and divine mercy, and regardless of this are not willing to truly forgive their brothers.Pozycja Boża miłość w procesie karcenia grzeszników w Mdr 11,21-12,2Zieliński, Marcin (Katolicki Uniwersytet Lubelski Jana Pawła II, 2010)Pozycja Przebaczenie w pismach św. CyprianaWysocki, Marcin (Katolicki Uniwersytet Lubelski Jana Pawła II, 2010)The period of the 3rd century was extremely difficult in the life of the Early Church. The Church and the clergy, amongst them Cyprian of Carthage, bad to face the problems of persecutions, the lapsed and baptism. The abovementioned problems were linked to other question such as sin, forgiveness and penitention, which were very important in that situation. In my paper I focus on the issue of forgiveness in bishop Cyprian's writings. The paper consists of five main parts: the historical background of Cyprian's teaching on forgiveness; terminology; the essence of forgiveness; the process of forgiving, and the difficulties and errors in forgiving.Pozycja Przebaczenie ‒ w imię czego?Witczyk, Henryk (Katolicki Uniwersytet Lubelski Jana Pawła II, 2010)Pozycja Psalmy szkołą Bożego przebaczeniaTułodziecki, Tomasz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2010)Pozycja Wspólnota pojednana z Bogiem w Jezusie Chrystusie ‒ Nowej ŚwiątyniTomaszewski, Tomasz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2010)Pozycja Przebaczenie w zbawczym dziele Jezusa Chrystusa według św. PawłaStasiak, Sławomir (Katolicki Uniwersytet Lubelski Jana Pawła II, 2010)Pozycja Jakub i Ezaw: struktura narracyjna przebaczenia i jej egzystencjalne implikacje (Rdz 32,4-33,20)Pawłowski, Zdzisław (Katolicki Uniwersytet Lubelski Jana Pawła II, 2010)The text shows how complex and bard to put into action the problem of forgiveness is. For it involves not only a chain of meaningful events, in which a conflict between the two characters arises and moves on, but also their life story, social status and political position. The most important fact is that its final outcome in terms of mutual reconciliation is impossible to achieve without a number of God's interventions in the conduct of both sides.Pozycja Wykluczenie ze wspólnoty wierzących w świetle 1 Kor 5,5Muszytowska, Dorota (Katolicki Uniwersytet Lubelski Jana Pawła II, 2010)The analysis of the controversial formula of exclusion from the community of believers that we find in 1 Cor 5,5 leads above all to the conclusion that this recommendation can be treated as a rule of how a community should act in these kind of situation. Paul alludes to the real case of an incestuous relation of a member of the Church in Corinth. This behavior is judged as being harmful not only to those who are engaged in it but bas a social dimension as wen and injures the whole community of believers that is no longer credible. Consequently, the community that is not credible is not able to give witness to Jesus Christ. The rhetorical perspective prompts us to broaden this single recommendation on all the cases of overt evil in the community. The status of the act is evident. What Paul is trying to correct is the luck of any reaction of the community on the evil that spreads in it. The Apostle recommends the community to formally exclude the guilty person. It is to be seen as a firm objection against evil and it is motivated by the care for the spiritual well being of both parts. The community should hope that the sinner change his attitude and thus will obtain salvation when the day of the Lord comes.Pozycja JHWH- Bóg, który przebacza, gdyż jest miłosierny (Wj 34,5-7)Lemański, Janusz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2010)Pozycja Miłość przebaczająca i jednocząca w świetle „Homilii na Ewangelię wg św. Mateusza” św. Jana ChryzostomaKaczmarek, Sylwia (Katolicki Uniwersytet Lubelski Jana Pawła II, 2010)Pozycja Odpuszczenie grzechów w Kościele w nauczaniu Świętego AugustynaEckmann, Augustyn (Katolicki Uniwersytet Lubelski Jana Pawła II, 2010)